Ngrams Ranked by Log Likelihood
Total number of tokens: 109224 Types: 42706
| bigram | count | Log Likelihood |
|---|---|---|
| living beings | 364 | 3910.2459222104 |
| World-Honored One | 278 | 3002.4610849765 |
| Thus Come | 213 | 2979.002265074 |
| that time | 308 | 2374.9057065707 |
| will be | 357 | 2340.7985014087 |
| At that | 272 | 2309.8575118359 |
| the Buddha | 644 | 2206.2533674689 |
| of the | 1174 | 2023.2053554312 |
| this sutra | 239 | 1888.2702666503 |
| Lotus Sutra | 129 | 1771.1885290055 |
| Come One | 173 | 1714.7982068528 |
| expedient means | 106 | 1581.0776594341 |
| able to | 168 | 1191.66133902 |
| in the | 629 | 1180.2473098169 |
| the Law | 344 | 1119.9158630351 |
| those who | 117 | 948.86958128638 |
| transcendental powers | 66 | 930.57628148725 |
| kinds of | 136 | 878.41059954495 |
| verse form | 68 | 835.99484941452 |
| once more | 65 | 790.94200793563 |
| ten thousand | 93 | 770.29442331706 |
| thousands millions | 68 | 767.32105673732 |
| human beings | 83 | 740.38525377646 |
| the Buddhas | 247 | 730.30122264221 |
| he will | 179 | 720.45750543718 |
| I have | 130 | 701.61170624234 |
| ten thousands | 75 | 674.80056951208 |
| said to | 110 | 661.38977867548 |
| form saying | 64 | 646.20487342657 |
| Shakyamuni Buddha | 72 | 627.28247955357 |
| thousands ten | 69 | 604.43212717912 |
| life span | 41 | 604.32709526242 |
| ten directions | 62 | 596.01663942312 |
| offer alms | 46 | 579.42824964829 |
| power of | 111 | 577.68294169895 |
| meaning once | 48 | 575.05859595144 |
| there are | 90 | 569.95313478798 |
| Ganges sands | 43 | 547.37379038749 |
| palms together | 41 | 546.32671278002 |
| more spoke | 49 | 544.34739831917 |
| Great Vehicle | 43 | 544.21490725227 |
| thousand million | 58 | 541.34624140662 |
| great assembly | 68 | 538.10232532609 |
| four kinds | 51 | 537.90111042405 |
| be able | 75 | 531.36531928534 |
| Burton Watson | 28 | 519.08281837497 |
| time the | 202 | 515.12326614551 |
| Many Treasures | 32 | 512.2336176718 |
| hundreds thousands | 46 | 508.53437107091 |
| Medicine King | 39 | 506.6699882661 |
| rich man | 38 | 504.0720745071 |
| entered extinction | 45 | 500.54985812431 |
| Watson Chapter | 28 | 494.96952805456 |
| in verse | 74 | 493.1624309799 |
| Universal Virtue | 39 | 492.22564619585 |
| great vehicle | 59 | 491.66525645551 |
| into extinction | 51 | 490.29011997302 |
| sake of | 82 | 478.41101991165 |
| a single | 63 | 476.47288618519 |
| passed into | 44 | 468.40451397152 |
| World's Sounds | 30 | 467.95276490358 |
| filled with | 52 | 466.35068953817 |
| to the | 508 | 465.89257467943 |
| the Thus | 138 | 460.71634633576 |
| saha world | 38 | 443.50933963438 |
| such as | 68 | 441.72650206097 |
| small kalpas | 40 | 435.87326475234 |
| Buddha way | 81 | 430.92432317553 |
| millions of | 80 | 425.98991801343 |
| you should | 73 | 424.70880113094 |
| lapis lazuli | 23 | 421.49650539792 |
| heavenly beings | 64 | 420.34548454288 |
| Brahma kings | 35 | 408.8875706562 |
| Sun Moon | 23 | 404.46909535022 |
| the great | 194 | 397.1540377712 |
| five hundred | 39 | 393.98387731714 |
| their minds | 48 | 390.75343434775 |
| Bodhisattva Universal | 39 | 385.20669609417 |
| single mind | 39 | 382.68327078622 |
| the sake | 82 | 382.50144825507 |
| they will | 111 | 382.17210651263 |
| state his | 46 | 381.2842882749 |
| The Bodhisattva | 60 | 380.63398533237 |
| the World-Honored | 143 | 379.05112925066 |
| wishing to | 53 | 376.77135060033 |
| the Buddha's | 86 | 376.17164299743 |
| Sutra Translated | 28 | 374.67681763082 |
| World Honored | 24 | 372.76280431204 |
| dust particles | 24 | 368.2998987077 |
| a person | 63 | 365.64135571715 |
| spoke in | 64 | 364.43001108748 |
| and human | 81 | 364.2309589272 |
| Constellation King | 27 | 363.43117307092 |
| his meaning | 46 | 356.8238679066 |
| do not | 48 | 354.17439258857 |
| a hundred | 65 | 342.20605126159 |
| of and | 3 | 337.83890124715 |
| numerous as | 41 | 335.40892981573 |
| these words | 43 | 333.12562924243 |
| Innumerable Meanings | 19 | 331.91430335094 |
| the law | 96 | 331.83857353463 |
| nuns laymen | 21 | 330.50641408045 |
| One wishing | 37 | 330.38915038975 |
| Perceiver of | 50 | 329.38963029521 |
| good men | 36 | 329.23793725611 |
| attain Buddhahood | 29 | 326.96604777298 |
| We beg | 28 | 326.30515133825 |
| Inexhaustible Intent | 17 | 324.39386091534 |
| Translated by | 28 | 321.49709788705 |
| by Burton | 28 | 321.49709788705 |
| perfect clarity | 19 | 320.30283615858 |
| attain anuttara-samyak-sambodhi | 32 | 318.30182637261 |
| the world | 121 | 316.27518664847 |
| Wonderful Sound | 25 | 315.9890594247 |
| I am | 36 | 315.02228722313 |
| Gladly Seen | 16 | 314.52118665678 |
| Bodhisattva Perceiver | 30 | 313.78279334131 |
| have been | 44 | 313.77776393612 |
| alms to | 62 | 309.41927111134 |
| Why Because | 27 | 305.80384733155 |
| hundred thousand | 42 | 305.22582205626 |
| there is | 63 | 304.43885642135 |
| supernatural powers | 25 | 302.59218201029 |
| and of | 8 | 301.91256745569 |
| multitude of | 57 | 300.03801943785 |
| wiped out | 24 | 299.25085550305 |
| thousand ten | 46 | 299.13954084869 |
| to attain | 66 | 297.15740517919 |
| universal knowledge | 19 | 294.42549356525 |
| knowledge perfect | 20 | 293.91012610421 |
| seven treasures | 24 | 290.47211650752 |
| carry out | 24 | 288.81728570337 |
| read recite | 26 | 287.32756912484 |
| carried out | 23 | 286.38449709647 |
| adorned with | 36 | 285.61246117317 |
| inconceivable merit | 22 | 285.2262656182 |
| gone understanding | 20 | 284.48574584202 |
| threefold world | 24 | 283.85259231245 |
| Good Sons | 22 | 279.48762629076 |
| of believers | 48 | 278.96511755136 |
| I will | 92 | 277.7857096959 |
| “Good Sons | 19 | 277.53458200572 |
| This is | 48 | 274.95917220892 |
| place where | 29 | 272.88322682498 |
| to state | 48 | 272.82894415732 |
| endowed with | 28 | 272.79878807934 |
| order to | 42 | 272.07799821096 |
| the four | 78 | 271.08233395213 |
| not yet | 31 | 268.24298805336 |
| worthy trainer | 18 | 268.16593199657 |
| good women | 27 | 267.89602869797 |
| well gone | 20 | 267.55031112351 |
| he had | 59 | 266.80187533835 |
| Buddha said | 48 | 266.11456133981 |
| unexcelled worthy | 18 | 264.94358464329 |
| midst of | 49 | 263.20028892624 |
| Living Beings | 15 | 261.37353827594 |
| the power | 83 | 260.35472779392 |
| conduct well | 20 | 259.070796688 |
| is called | 39 | 256.79479054011 |
| If there | 40 | 255.50539989803 |
| Honored One | 27 | 253.61385090442 |
| immeasurable boundless | 26 | 253.03044082865 |
| beg you | 31 | 252.91778015483 |
| presence of | 45 | 252.01086740976 |
| the same | 53 | 249.00044866233 |
| evil paths | 20 | 246.83060832293 |
| rained down | 18 | 246.56330589744 |
| The Buddha | 73 | 245.49721176243 |
| jeweled trees | 23 | 244.95140992859 |
| they are | 66 | 244.14442987317 |
| It is | 34 | 244.01392402983 |
| the follower | 49 | 242.7553706907 |
| good roots | 23 | 239.19117266576 |
| gold silver | 16 | 237.62972643705 |
| from the | 126 | 237.56071674391 |
| the past | 64 | 237.42695618636 |
| if there | 36 | 236.72033093558 |
| the Lotus | 79 | 235.8644540395 |
| there was | 40 | 235.58062317663 |
| Never Disparaging | 13 | 235.04815110882 |
| burning house | 18 | 234.65037072351 |
| eighty-four thousand | 20 | 234.34395213077 |
| million nayutas | 20 | 233.77593642261 |
| old age | 19 | 233.46634011822 |
| monks nuns | 20 | 233.39368834142 |
| wish to | 37 | 232.98984869388 |
| their palms | 28 | 230.76891198058 |
| and mahasattvas | 40 | 229.95866884047 |
| all directions | 40 | 228.72822025675 |
| unsurpassed way | 26 | 227.85750317078 |
| Come Ones | 24 | 226.85780113091 |
| Universal Worthy | 16 | 226.40838361193 |
| as well | 32 | 225.0208929462 |
| an offering | 23 | 224.29423467146 |
| kimnaras mahoragas | 13 | 224.23348836052 |
| impoverished son | 16 | 223.87144139482 |
| treasure tower | 17 | 223.62771257259 |
| mandarava flowers | 17 | 223.55587442407 |
| with a | 83 | 223.5011402093 |
| the midst | 51 | 223.07407888149 |
| all living | 57 | 221.48422690163 |
| capable of | 35 | 221.36525459929 |
| a great | 73 | 221.00152498662 |
| such a | 53 | 219.7800496987 |
| Be pleased | 13 | 217.67380007195 |
| heavenly and | 77 | 216.25984273988 |
| it is | 62 | 214.95482773021 |
| in order | 34 | 214.46356591064 |
| Wisdom Excellence | 14 | 213.64769406675 |
| garudas kimnaras | 12 | 212.82861770182 |
| people teacher | 19 | 211.08343760916 |
| accordance with | 21 | 210.90444633846 |
| who are | 55 | 210.89683962787 |
| world unexcelled | 19 | 209.73549032689 |
| World-Honored Ones | 24 | 209.37110704193 |
| Wonderful Law | 29 | 208.26492925727 |
| King Flower | 20 | 207.06700620349 |
| bodhi tree | 14 | 206.7023002975 |
| with joy | 33 | 204.45407481705 |
| the bodhisattva | 73 | 204.37963397283 |
| beings dragons | 24 | 203.60158373999 |
| has entered | 24 | 203.30303414715 |
| medicinal herbs | 11 | 203.04281718718 |
| should understand | 28 | 201.04563412552 |
| you have | 51 | 199.85616048757 |
| listen to | 37 | 199.81542035329 |
| rose from | 20 | 199.79637068084 |
| the presence | 45 | 199.71829862219 |
| Wonderfully Bright | 13 | 199.6378376993 |
| Iron Encircling | 10 | 199.27217241877 |
| seated on | 21 | 199.25749011718 |
| wheel of | 40 | 197.60180105825 |
| hundred ten | 29 | 197.25687044355 |
| asamkhya kalpas | 18 | 197.17915308717 |
| become a | 39 | 197.17554811135 |
| well as | 29 | 196.74003070921 |
| yakshas gandharvas | 13 | 195.64497080035 |
| they have | 55 | 194.92639491275 |
| had finished | 20 | 194.85642079904 |
| three vehicles | 15 | 194.72317126675 |
| Buddha World-Honored | 49 | 194.35651675283 |
| immeasurable hundreds | 22 | 194.0372328234 |
| Come One's | 16 | 193.15724925963 |
| regard to | 26 | 192.92968647007 |
| various kinds | 24 | 192.13624220766 |
| Excellent excellent | 13 | 192.06332916695 |
| have passed | 29 | 191.98439589337 |
| dragons yakshas | 14 | 191.54060039193 |
| you must | 32 | 191.29424554135 |
| asuras garudas | 12 | 190.7395682798 |
| merit power | 20 | 189.23888266522 |
| You must | 22 | 189.06818448794 |
| know that | 33 | 189.02892623653 |
| preach the | 84 | 188.09946393686 |
| his body | 33 | 187.31828900358 |
| saved immediately | 14 | 187.2624932534 |
| hungry spirits | 12 | 187.16260224318 |
| gandharvas asuras | 13 | 186.85923197894 |
| thousand-million-fold world | 16 | 186.70572924269 |
| Moon Bright | 14 | 185.75981387865 |
| did not | 20 | 184.61887913643 |
| the World's | 34 | 183.98897746536 |
| vehicle sutras | 19 | 183.85059406369 |
| the ground | 48 | 182.57174197075 |
| and conditions | 33 | 182.3999419551 |
| all the | 190 | 180.79776165754 |
| Law for | 48 | 180.43786346811 |
| thousand-million fold | 10 | 179.68722960453 |
| Correct Law | 17 | 178.3703466835 |
| five desires | 17 | 178.19644065337 |
| Good men | 18 | 178.17004380357 |
| paste incense | 12 | 177.91312752583 |
| they had | 42 | 177.75110687047 |
| powdered incense | 13 | 177.50495670155 |
| an expedient | 22 | 177.34631141024 |
| to see | 55 | 176.50137884571 |
| on the | 96 | 174.83702302918 |
| He will | 40 | 173.98144948719 |
| uphold read | 17 | 173.83161020665 |
| their bodies | 23 | 173.24790651469 |
| for them | 45 | 173.17056179056 |
| Wisdom Accumulated | 11 | 172.80138583779 |
| I say | 26 | 171.62784019952 |
| come to | 45 | 171.52007675462 |
| great joy | 27 | 171.02229633195 |
| in their | 71 | 170.97246675039 |
| sweet dew | 9 | 170.34030428684 |
| a thousand | 51 | 169.56416443654 |
| in accordance | 21 | 169.26979351813 |
| the six | 53 | 168.53332805137 |
| the unsurpassed | 45 | 168.36557386868 |
| do so | 23 | 168.19456670746 |
| like this | 38 | 167.20294255977 |
| fall into | 15 | 167.12351161305 |
| Bodhisattva Medicine | 18 | 166.98968684838 |
| and death | 38 | 165.89748960628 |
| All Living | 14 | 165.61052606237 |
| myriad kotis | 10 | 163.84457262251 |
| this reason | 26 | 163.65138645692 |
| what is | 34 | 163.37672662978 |
| much more | 15 | 162.86254461907 |
| an end | 18 | 162.4364444614 |
| has passed | 21 | 162.18925148144 |
| have no | 32 | 162.01319097474 |
| Mount Sumeru | 10 | 161.61311154571 |
| delight in | 30 | 161.21608038524 |
| to and | 12 | 161.01596436071 |
| one can | 31 | 160.9196943192 |
| in number | 34 | 159.74981455005 |
| the place | 60 | 159.63152024911 |
| Universal Wisdom | 15 | 159.59012713182 |
| There were | 19 | 158.34914964549 |
| have already | 21 | 158.26393327649 |
| these persons | 27 | 158.07362951684 |
| attached to | 23 | 156.8011196298 |
| thirty-two features | 10 | 156.6535734248 |
| should know | 22 | 156.20189916003 |
| in this | 94 | 155.9783719776 |
| wheel-turning sage | 10 | 155.74080692671 |
| to become | 40 | 155.41915753047 |
| a prophecy | 23 | 155.10492664937 |
| lion seat | 13 | 154.23835835512 |
| we have | 33 | 154.13038546548 |
| Great Adornment | 15 | 153.94880837411 |
| them to | 76 | 153.84775027437 |
| eighty thousand | 17 | 153.3983016143 |
| Encircling Mountains | 9 | 153.33407346083 |
| Buddha wisdom | 37 | 153.32127176699 |
| causing them | 19 | 152.66288953906 |
| for the | 131 | 152.4780614489 |
| the three | 51 | 152.41644940493 |
| these verses | 17 | 151.56253640784 |
| this Lotus | 33 | 151.49821764792 |
| overbearing arrogance | 9 | 150.55535638821 |
| so that | 35 | 150.50518184915 |
| The Lotus | 28 | 149.91402231759 |
| Counterfeit Law | 15 | 149.86156006379 |
| seashell agate | 8 | 149.17931026417 |
| Cloud Thunder | 8 | 149.17931026417 |
| Avichi hell | 9 | 149.01657178532 |
| six paramitas | 12 | 148.92220347867 |
| offerings to | 32 | 147.76747624504 |
| Wonderful Adornment | 13 | 147.733000144 |
| because they | 25 | 146.98406576809 |
| the Dharma | 45 | 146.77846174223 |
| to turn | 27 | 146.35288274803 |
| had before | 21 | 146.00568055242 |
| One has | 30 | 145.75647489374 |
| good fortune | 12 | 145.45956158871 |
| different ways | 12 | 145.24586350444 |
| trainer of | 22 | 144.76268934291 |
| gained what | 18 | 144.36139773799 |
| person who | 26 | 143.54664393299 |
| One worthy | 19 | 143.53200920055 |
| have attained | 23 | 143.26478644237 |
| Constant Exertion | 7 | 143.14646650122 |
| Thunder Sound | 9 | 142.68871093384 |
| speak thus | 13 | 142.38746514666 |
| bodhisattva Gladly | 12 | 142.02680586662 |
| read and | 39 | 141.76814512505 |
| carrying out | 12 | 141.54128447778 |
| most honored | 11 | 141.29012733938 |
| he should | 40 | 140.93090014847 |
| nayutas of | 27 | 140.67714534047 |
| difficult to | 32 | 140.57513327681 |
| he has | 35 | 140.53573451129 |
| is like | 32 | 140.41953735868 |
| at once | 20 | 140.35226532915 |
| great extent | 15 | 140.25240930586 |
| Buddha hood | 15 | 139.64626931826 |
| this manner | 23 | 139.5424725674 |
| save living | 17 | 139.53397341715 |
| comprehensive wisdom | 12 | 139.4422164045 |
| at times | 19 | 139.42102284031 |
| though he | 25 | 137.95949766889 |
| age sickness | 10 | 137.50296584504 |
| correct enlightenment | 11 | 137.37971304391 |
| described above | 9 | 137.36787821236 |
| pressed their | 17 | 137.1740710291 |
| age hereafter | 9 | 136.22576971725 |
| twelve hundred | 14 | 134.99959635578 |
| would be | 25 | 134.53890216808 |
| accept uphold | 14 | 134.07998913724 |
| Great Universal | 16 | 133.70242405175 |
| Flower Glow | 9 | 133.63273470669 |
| he knows | 20 | 133.53803398728 |
| thousand myriad | 13 | 133.50086041961 |
| Great Authority | 10 | 133.34070452929 |
| Seen by | 13 | 133.28286297631 |
| accomplish supreme | 10 | 132.60889814445 |
| had never | 23 | 132.31347448302 |
| causes and | 36 | 132.28244744078 |
| mahoragas human | 11 | 131.27283911989 |
| I see | 30 | 130.74130610442 |
| Why do | 15 | 130.65243411087 |
| to encounter | 23 | 130.64954450813 |
| in and | 6 | 130.11454871969 |
| incense necklaces | 11 | 129.8257671551 |
| noble truths | 6 | 129.71374830091 |
| a million | 29 | 129.6362115333 |
| a moment | 18 | 129.4613968852 |
| they need | 17 | 129.28724790754 |
| hundred yojanas | 13 | 129.12047992765 |
| How much | 10 | 128.99831735093 |
| fully endowed | 10 | 128.86951824907 |
| will attain | 31 | 128.73032142599 |
| Do you | 15 | 128.64487314873 |
| make distinctions | 12 | 128.57497572235 |
| eastern quarter | 8 | 128.53842557201 |
| be saved | 16 | 128.34457783069 |
| to be | 79 | 128.25148106636 |
| to preach | 46 | 128.05933221027 |
| lion seats | 10 | 127.53449807222 |
| preached by | 20 | 127.05000839374 |
| all these | 42 | 126.28192548031 |
| with regard | 16 | 126.06044540093 |
| this the | 3 | 125.81897494477 |
| nonhuman beings | 14 | 125.75644320001 |
| when they | 27 | 125.39243419381 |
| preach it | 27 | 125.37084725643 |
| been able | 17 | 125.24739664806 |
| hear this | 27 | 125.03175916354 |
| two sons | 15 | 124.12701771011 |
| Brahma practices | 13 | 124.10995542434 |
| monks quarters | 11 | 124.00374560734 |
| their scent | 16 | 123.72944280069 |
| elephants horses | 8 | 123.35378606546 |
| at last | 14 | 122.90256933833 |
| place of | 42 | 122.52379920628 |
| are those | 28 | 121.57254947882 |
| will see | 34 | 121.51053349176 |
| is appropriate | 16 | 121.18637205272 |
| Sons This | 13 | 121.00931385978 |
| Former Affairs | 6 | 120.71638598748 |
| dwell in | 19 | 120.59842848897 |
| does not | 16 | 120.44161077051 |
| But now | 16 | 119.90890082125 |
| rain down | 11 | 119.81875182013 |
| one who | 34 | 119.61249255222 |
| should not | 27 | 119.49209857608 |
| clarity and | 19 | 119.34618252762 |
| the way | 77 | 119.32017725283 |
| flowers incense | 14 | 119.3000729569 |
| eastern direction | 8 | 119.24977209152 |
| we beg | 15 | 119.156396409 |
| will endure | 16 | 119.13756338962 |
| sixteen princes | 8 | 118.97893630547 |
| will become | 27 | 118.78860236291 |
| seven days | 9 | 118.6523427157 |
| teacher of | 27 | 118.49055999648 |
| bodhisattvas and | 61 | 118.34733618687 |
| six organs | 10 | 118.23145380778 |
| he becomes | 14 | 118.02277136199 |
| thought to | 31 | 117.89080505831 |
| If they | 30 | 117.8857597834 |
| For this | 22 | 117.8748295596 |
| uphold this | 22 | 117.8748295596 |
| will gain | 24 | 117.53342554603 |
| as though | 20 | 117.5253300006 |
| or good | 26 | 117.4852488236 |
| he was | 35 | 117.19946501157 |
| number of | 35 | 117.08980697359 |
| preaching the | 47 | 116.98117120347 |
| memorial towers | 8 | 116.82612350291 |
| land will | 25 | 116.71768365177 |
| sands of | 33 | 116.45209239821 |
| put forth | 10 | 116.16744270059 |
| from his | 33 | 116.07987759661 |
| of living | 70 | 115.88593462824 |
| long ago | 10 | 115.7670483217 |
| With regard | 9 | 115.71410699981 |
| submit ourselves | 7 | 115.62512134082 |
| the sky | 27 | 115.61356528217 |
| eight hundred | 14 | 115.44800050414 |
| various causes | 14 | 115.39380566551 |
| without hindrance | 10 | 115.07594565016 |
| offered alms | 11 | 115.05030551302 |
| Abundant Treasures | 8 | 114.98770026782 |
| has been | 17 | 114.93561513009 |
| such persons | 18 | 114.9178613351 |
| can hear | 17 | 114.85891430014 |
| dragon king | 11 | 114.28398528444 |
| “World Honored | 7 | 114.14661943365 |
| an immeasurable | 18 | 113.87352983657 |
| In addition | 10 | 113.55093098107 |
| lotus flower | 9 | 113.33326978378 |
| silken canopies | 7 | 112.85721773757 |
| them If | 26 | 112.28576082424 |
| Moon Pure | 9 | 111.30743893454 |
| a Buddha | 67 | 110.94844348385 |
| three times | 13 | 110.87063337439 |
| the threefold | 23 | 110.75953834891 |
| his son | 20 | 110.07464872238 |
| along with | 14 | 109.79348464309 |
| They will | 26 | 109.73840640112 |
| that they | 50 | 109.26624698404 |
| equal in | 21 | 109.18423089142 |
| silver lapis | 8 | 109.09957034963 |
| and uphold | 32 | 109.06855417659 |
| persons who | 22 | 108.80597203307 |
| of heavenly | 50 | 108.59269167519 |
| who can | 25 | 108.53719387263 |
| white hair | 8 | 108.21937768317 |
| preach this | 30 | 108.19119032133 |
| the eastern | 20 | 108.18277166666 |
| saying World-Honored | 20 | 108.17276342442 |
| lotus flowers | 11 | 107.9635161081 |
| again further | 9 | 107.83483324536 |
| be born | 18 | 107.7938268768 |
| reflect on | 10 | 107.7574049973 |
| chapter on | 10 | 107.7574049973 |
| make offerings | 12 | 107.42450245182 |
| three understandings | 8 | 107.35116875032 |
| detecting their | 12 | 107.28898648585 |
| was a | 39 | 107.17588822346 |
| their heads | 13 | 107.11985629557 |
| good daughters | 11 | 106.67933510938 |
| your opinion | 8 | 106.65504099938 |
| dragons spirits | 9 | 106.38424003469 |
| one another | 16 | 106.37096493106 |
| the wheel | 33 | 105.90996251998 |
| by the | 86 | 105.81130455926 |
| in a | 91 | 105.76365350226 |
| as an | 23 | 105.68673410697 |
| types of | 18 | 105.57081301342 |
| his mind | 26 | 105.3238617568 |
| Excellence Thus | 10 | 105.07931683815 |
| not be | 31 | 104.71826333939 |
| who seek | 16 | 104.697674425 |
| particles of | 21 | 104.62065585185 |
| Perfect Enlightenment | 5 | 104.51113399139 |
| Eagle Peak | 5 | 104.51113399139 |
| have gained | 19 | 104.44325309587 |
| Mount Gridhrakuta | 6 | 103.93183309556 |
| Buddha has | 30 | 103.82592098961 |
| preaches the | 35 | 103.82223811879 |
| and wonderful | 39 | 103.79911187309 |
| Brahma heaven | 10 | 103.20896488164 |
| You should | 17 | 103.13137431719 |
| be difficult | 18 | 102.96365507522 |
| final incarnation | 6 | 102.79357459181 |
| law of | 41 | 102.25180439134 |
| he can | 28 | 102.01715398992 |
| this saha | 17 | 101.88104419422 |
| bodhisattvas who | 25 | 101.67573522811 |
| never had | 19 | 101.53249149773 |
| understand that | 23 | 101.30109138782 |
| though they | 19 | 101.2853184614 |
| when he | 25 | 101.22649367937 |
| When he | 24 | 101.20577254721 |
| no longer | 8 | 101.17153156848 |
| and conduct | 21 | 101.04577058557 |
| each one | 19 | 100.98260150326 |
| all phenomena | 15 | 100.81569308547 |
| Pure Bright | 9 | 100.65254708789 |
| at the | 68 | 100.25353376297 |
| of this | 116 | 100.22932545471 |
| future ages | 8 | 100.00329100304 |
| who have | 33 | 99.901365123244 |
| true entity | 7 | 99.673863167155 |
| with great | 35 | 99.58330748443 |
| auspicious portent | 5 | 99.332856686788 |
| future existences | 8 | 99.171305283499 |
| chief minister | 5 | 99.104417795258 |
| King Wonderful | 12 | 98.986333114242 |
| if they | 25 | 98.93803703549 |
| members of | 15 | 98.673143408494 |
| dwelling in | 16 | 98.657452965788 |
| and recite | 32 | 98.588778770412 |
| have entered | 17 | 98.460337955462 |
| far off | 9 | 98.232210164495 |
| never known | 11 | 98.193761056076 |
| the five | 39 | 98.024225615671 |
| twenty small | 9 | 97.93583887277 |
| is not | 33 | 97.924536621198 |
| Buddha Sun | 14 | 97.911397502558 |
| evil karmas | 9 | 97.637831410153 |
| having gained | 11 | 97.474757220604 |
| scent he | 15 | 97.047197776657 |
| either during | 6 | 97.017977796456 |
| the Brahma | 39 | 96.982017857823 |
| Great Joy | 8 | 96.553088874499 |
| had been | 16 | 96.546613472003 |
| for a | 47 | 96.440585173405 |
| the ten | 69 | 96.324782646174 |
| musical instruments | 5 | 96.135396372193 |
| overbearingly arrogant | 5 | 96.054924886583 |
| is permissible | 10 | 96.00031084152 |
| the other | 53 | 95.865394282191 |
| all species | 12 | 95.75081428275 |
| cut off | 6 | 95.576316766156 |
| the first | 27 | 95.36798666817 |
| recite copy | 9 | 95.341426650662 |
| should be | 28 | 95.042004318819 |
| fold world | 10 | 94.956187147286 |
| lion throne | 7 | 94.926768334304 |
| accept and | 32 | 94.918497068131 |
| no regression | 8 | 94.896072405604 |
| “Do you | 9 | 94.872215166913 |
| good sons | 15 | 94.854931784828 |
| his sons | 21 | 94.817694484604 |
| two-legged beings | 9 | 94.808213734094 |
| Think on | 8 | 94.792694927954 |
| all cases | 10 | 94.708137534533 |
| this chapter | 11 | 94.690626806461 |
| you will | 44 | 94.492654369638 |
| to listen | 23 | 94.464941698869 |
| his own | 14 | 94.174593600355 |
| stage of | 20 | 94.158340944516 |
| In order | 11 | 93.882720814187 |
| these bodhisattvas | 22 | 93.661186574714 |
| we will | 31 | 93.583111461632 |
| million Buddhas | 17 | 93.563644782708 |
| attained anuttara-samyak-sambodhi | 11 | 93.31741312831 |
| Buddhas in | 48 | 93.25023311525 |
| hard to | 16 | 93.17685816349 |
| Those who | 12 | 93.158187779146 |
| far away | 9 | 93.104120288143 |
| much less | 6 | 92.679419616626 |
| They are | 19 | 92.563206503253 |
| When the | 49 | 92.323232159149 |
| great bodhisattvas | 23 | 92.297989023522 |
| six different | 10 | 92.099127745855 |
| at that | 29 | 92.078140739817 |
| someone who | 14 | 91.926097154863 |
| Buddha lands | 21 | 91.706313142464 |
| just as | 14 | 91.472859891809 |
| abide in | 15 | 91.424233029349 |
| by detecting | 10 | 91.315195292919 |
| great mercy | 11 | 91.294655175056 |
| saying Excellent | 10 | 91.238638637172 |
| his seat | 15 | 90.837134956044 |
| pleased to | 16 | 90.741132885367 |
| appear in | 17 | 90.464680593057 |
| like a | 28 | 90.432217599366 |
| listen carefully | 7 | 90.156388299671 |
| fragrant oil | 6 | 90.122254783156 |
| reverent belief | 5 | 90.043104512014 |
| the earth | 24 | 90.023112476752 |
| other than | 10 | 89.524578111026 |
| yojanas in | 16 | 89.497328343805 |
| mahasattvas numerous | 9 | 89.477650466043 |
| extinction if | 15 | 89.249277466945 |
| Bright Virtue | 9 | 89.122093038856 |
| Treasures Thus | 11 | 89.051616427369 |
| will not | 36 | 89.044287911496 |
| Awesome Sound | 6 | 88.921789734728 |
| several hundreds | 6 | 88.762562714778 |
| perfect enlightenment | 8 | 88.759459199465 |
| circled around | 6 | 88.632132014969 |
| tala trees | 6 | 88.584664478682 |
| the assembly | 47 | 88.57086830763 |
| joined voices | 7 | 88.51313317323 |
| want to | 16 | 88.505118251931 |
| it possible | 9 | 88.284918418385 |
| as Ganges | 16 | 88.192547709779 |
| known before | 9 | 88.082003609483 |
| by bit | 10 | 88.076089827914 |
| diligent effort | 6 | 88.071702802768 |
| be called | 17 | 87.978486378369 |
| possible for | 9 | 87.937734450906 |
| at ease | 9 | 87.79251546882 |
| butter oil | 5 | 87.424462713029 |
| lotus blossoms | 6 | 87.372957469245 |
| There is | 16 | 87.357252685666 |
| Lesser Vehicle | 6 | 87.280426523974 |
| Bodhisattva-Mahasattva Great | 7 | 87.160262018237 |
| than ever | 7 | 87.086003334019 |
| turn the | 26 | 87.053830168414 |
| Flower Virtue | 9 | 87.024367139556 |
| had passed | 14 | 86.926874118296 |
| honor and | 17 | 86.678161307522 |
| former lives | 6 | 86.677717178769 |
| Buddha addressed | 13 | 86.61191831734 |
| immediately he | 15 | 86.607328010725 |
| believe and | 26 | 86.396343897672 |
| in height | 13 | 86.322682454276 |
| who had | 24 | 86.216466232421 |
| earthly desires | 6 | 86.065869710307 |
| eldest son | 6 | 86.047612342688 |
| six transcendental | 10 | 85.932180241062 |
| the Great | 47 | 85.906380985107 |
| accomplish Perfect | 5 | 85.832896973644 |
| own accord | 6 | 85.817734381289 |
| are not | 27 | 85.72605223107 |
| free of | 23 | 85.57304059645 |
| teach and | 19 | 84.975815268263 |
| evil age | 10 | 84.809572657483 |
| twelve-linked chain | 4 | 84.71530911388 |
| Mountain Sea | 4 | 84.71530911388 |
| the air | 18 | 84.631947987065 |
| men and | 33 | 84.361320755554 |
| a woman | 11 | 84.348638779349 |
| to expound | 23 | 84.319228890519 |
| and nonhuman | 16 | 84.181359144692 |
| His land | 10 | 84.145494237273 |
| of light | 27 | 84.142872547847 |
| who accepts | 10 | 84.110818033587 |
| and universal | 18 | 84.030803780006 |
| and mahasattva | 18 | 84.030803780006 |
| have heard | 16 | 83.785528406145 |
| to enter | 22 | 83.722170913723 |
| in all | 66 | 83.686809460243 |
| as follows | 9 | 83.495417179473 |
| sutra is | 28 | 83.362675221972 |
| long time | 15 | 83.16985589093 |
| large carriage | 6 | 83.167477889173 |
| birth old | 8 | 83.163361297046 |
| entered into | 11 | 83.152258717798 |
| empty space | 6 | 83.103210643561 |
| What is | 13 | 82.974711281695 |
| dragon kings | 8 | 82.845308531917 |
| trees thickets | 6 | 82.844226532291 |
| if he | 24 | 82.818988014462 |
| boundless inconceivable | 8 | 82.72500061661 |
| great compassion | 13 | 82.683874563437 |
| numbers of | 18 | 82.682229578553 |
| make obeisance | 9 | 82.619467759362 |
| beyond calculation | 6 | 82.534277934502 |
| Having spoken | 7 | 82.360458228581 |
| made of | 29 | 82.355216338256 |
| his eyebrows | 10 | 82.346566026274 |
| rare treasures | 8 | 82.283542443567 |
| one side | 9 | 82.27148313169 |
| fail to | 14 | 82.16481491987 |
| manifests himself | 7 | 82.01080157856 |
| to provide | 12 | 81.975700620791 |
| four noble | 6 | 81.967939420786 |
| to save | 18 | 81.924500500871 |
| profound and | 27 | 81.896709420529 |
| future existence | 8 | 81.787442579709 |
| Moreover Constant | 5 | 81.667733119125 |
| depending upon | 5 | 81.522890087439 |
| folded hands | 5 | 81.458702827785 |
| is no | 23 | 81.275221212294 |
| twelve small | 8 | 81.24222840255 |
| this Law | 38 | 81.236698609751 |
| eight emancipations | 6 | 81.092456528764 |
| manjushaka flowers | 6 | 81.085733083248 |
| take refuge | 6 | 81.06579599231 |
| of expedient | 31 | 80.99706609804 |
| emerged from | 8 | 80.880794347692 |
| pity and | 20 | 80.798148959446 |
| Living beings | 11 | 80.644059867905 |
| succeeded in | 10 | 80.54499029593 |
| If anyone | 9 | 80.419035996551 |
| also see | 13 | 80.341984377966 |
| was able | 16 | 80.248187149209 |
| to them | 55 | 80.05737462869 |
| great transcendental | 14 | 80.016172329072 |
| one should | 22 | 79.86234878283 |
| as this | 38 | 79.759068304074 |
| Holy Eagle | 4 | 79.711303189231 |
| nime nime | 4 | 79.711303189231 |
| when I | 20 | 79.602166281004 |
| were able | 15 | 79.469903009548 |
| of mine | 15 | 79.419781017023 |
| long night | 8 | 79.322975765649 |
| immeasurable numbers | 9 | 79.231006736792 |
| cause them | 14 | 79.188063467649 |
| keep read | 8 | 78.877461630764 |
| these Buddhas | 24 | 78.87121702728 |
| was filled | 12 | 78.714925405017 |
| heavenly flowers | 13 | 78.712267969067 |
| accompanied by | 8 | 78.527219825627 |
| the heavenly | 56 | 78.50667797841 |
| his Correct | 10 | 78.432234902291 |
| and convert | 17 | 78.418816516511 |
| to hear | 27 | 78.391800434485 |
| beam of | 13 | 78.380605630846 |
| If you | 21 | 78.286992303557 |
| Treasures Buddha | 14 | 78.191663783558 |
| But if | 12 | 78.157574114799 |
| to gain | 23 | 78.105901365994 |
| desire for | 12 | 78.105728711811 |
| Sound King | 9 | 78.067631269654 |
| say “Do | 6 | 78.047825171174 |
| heavenly being | 11 | 78.02105012501 |
| removed from | 8 | 78.004653070338 |
| udumbara flower | 5 | 77.84937832713 |
| among all | 16 | 77.827353031396 |
| worthy of | 21 | 77.811805607831 |
| to make | 25 | 77.799273397184 |
| gazed up | 7 | 77.638598978687 |
| seek the | 27 | 77.521715051633 |
| Unrestricted Power | 4 | 77.35402497051 |
| as these | 26 | 77.340832051985 |
| fifty years | 6 | 77.255474552548 |
| Flower Constellation | 7 | 77.204211089291 |
| for twenty | 11 | 77.144040371918 |
| expound the | 31 | 77.000793496714 |
| difficult questions | 6 | 76.955738234594 |
| He has | 14 | 76.778614935388 |
| where they | 17 | 76.692688249019 |
| cannot be | 13 | 76.629032671361 |
| bit by | 9 | 76.627000918103 |
| Buddhas lifetime | 7 | 76.50461299858 |
| this matter | 12 | 76.438194959412 |
| there were | 17 | 76.380380395782 |
| sense organs | 5 | 76.28319145547 |
| in mind | 31 | 76.262917272205 |
| are able | 19 | 76.256715544882 |
| a bodhisattva | 23 | 76.125483829786 |
| various doctrines | 10 | 76.088848720765 |
| times as | 15 | 76.012242565833 |
| no more | 12 | 75.857501128432 |
| a period | 13 | 75.806777823613 |
| with what | 19 | 75.753936570027 |
| thousand kalpas | 15 | 75.644764781397 |
| and to | 38 | 75.478483284998 |
| In the | 45 | 75.389183220512 |
| recited these | 10 | 75.369689054175 |
| bodhisattva Wonderful | 10 | 75.327105091116 |
| supreme Buddha | 13 | 75.239698184376 |
| if one | 18 | 75.156282008066 |
| The Thus | 20 | 75.109400903892 |
| Bodhisattva Maitreya | 9 | 74.734104117723 |
| paying reverence | 6 | 74.698476933132 |
| no outflows | 9 | 74.65336961096 |
| addressed Ananda | 6 | 74.612366547445 |
| brilliant light | 6 | 74.611024660903 |
| his father | 14 | 74.45069533051 |
| this Because | 18 | 74.397815950191 |
| try to | 10 | 74.139518728647 |
| permissible to | 10 | 74.139518728647 |
| sound of | 18 | 74.08505091293 |
| the multitude | 31 | 74.003859751741 |
| and preaches | 25 | 73.980367183714 |
| firm in | 12 | 73.967516525474 |
| respond with | 8 | 73.931816635924 |
| kotis of | 13 | 73.881197119059 |
| two thousand | 12 | 73.696186744537 |
| spirits beasts | 6 | 73.598405641474 |
| would not | 14 | 73.59045144503 |
| these things | 13 | 73.537653219901 |
| lazuli seashell | 5 | 73.468907058016 |
| he is | 41 | 73.460567135538 |
| wisdom embracing | 7 | 73.456172874744 |
| after the | 43 | 73.427548034284 |
| bring salvation | 6 | 73.360385602661 |
| Buddha Abundant | 9 | 73.341432853 |
| enter nirvana | 8 | 73.323385381203 |
| passed through | 9 | 73.316029622831 |
| will constantly | 20 | 73.264672149866 |
| beings who | 27 | 73.153431719555 |
| Our palaces | 5 | 73.148177987114 |
| same time | 12 | 73.019236409906 |
| conjured up | 6 | 72.873539254412 |
| subtle and | 16 | 72.841665616026 |
| Pure Flower | 7 | 72.39625646216 |
| Summit of | 11 | 72.348292241353 |
| attained Buddhahood | 8 | 72.316315714291 |
| Honored Ones | 7 | 72.242625155245 |
| as a | 41 | 72.236191093611 |
| lifetime or | 7 | 72.210899136975 |
| a lion | 14 | 72.133988181524 |
| boundless hundreds | 8 | 72.114350215046 |
| seats under | 6 | 72.062246574158 |
| their seats | 10 | 72.001583219798 |
| offering to | 19 | 71.809599814747 |
| hung down | 6 | 71.785981419242 |
| incense paste | 6 | 71.781087553652 |
| means to | 26 | 71.69318559979 |
| they were | 22 | 71.64270161772 |
| still learning | 6 | 71.606489421666 |
| burning silken | 5 | 71.596812122027 |
| preached this | 18 | 71.4466861865 |
| could not | 12 | 71.399446134423 |
| the end | 27 | 71.362221132869 |
| priceless value | 4 | 71.25518563949 |
| the sands | 31 | 71.189229602918 |
| kumbhanda demons | 4 | 71.169117834775 |
| dragon girl | 5 | 70.892122961204 |
| named Sun | 7 | 70.86989363432 |
| Buddha the | 14 | 70.791869779918 |
| surrounded by | 8 | 70.71666835297 |
| past existences | 7 | 70.711028573564 |
| sutra “Good | 9 | 70.698283688509 |
| has appeared | 8 | 70.617385502153 |
| single vehicle | 9 | 70.60175972834 |
| canopies streamers | 5 | 70.600149212808 |
| is a | 50 | 70.485476721607 |
| more so | 11 | 70.475006589403 |
| difficult indeed | 6 | 70.473001206885 |
| men or | 15 | 70.4289554262 |
| spoke to | 25 | 70.408049450001 |
| through the | 31 | 70.288177051872 |
| understanding the | 27 | 70.23223459618 |
| previous existences | 5 | 70.198229323132 |
| raise the | 21 | 70.159222142196 |
| spoke these | 14 | 70.104444281479 |
| horses carriages | 5 | 70.037174135216 |
| how much | 7 | 70.014408646169 |
| foremost among | 7 | 69.799287612024 |
| bear testimony | 4 | 69.703236407734 |
| making distinctions | 6 | 69.692666478727 |
| peace and | 15 | 69.60904421442 |
| period of | 16 | 69.591386738219 |
| Buddha's life | 9 | 69.359876004492 |
| twenty thousand | 9 | 69.326003986762 |
| what they | 18 | 69.318451263163 |
| offerings of | 23 | 69.266598003793 |
| are born | 13 | 69.214977586305 |
| Bodhisattva Great | 12 | 69.13647951926 |
| shield and | 11 | 69.074117419586 |
| Superior Practices | 4 | 69.06848472469 |
| hawks eagles | 3 | 69.015510051977 |
| Devanam Indra | 3 | 69.015510051977 |
| evil-hearted bandits | 3 | 69.015510051977 |
| high ministers | 5 | 69.014884335016 |
| will never | 23 | 69.003229461143 |
| transcribe it | 8 | 68.996030738705 |
| wishes to | 13 | 68.883357107574 |
| this way | 25 | 68.821072260978 |
| prostrating himself | 5 | 68.783538572907 |
| saying You | 11 | 68.749458732978 |
| as the | 99 | 68.648465898928 |
| southern western | 4 | 68.621149721596 |
| my body | 11 | 68.615086852859 |
| and this | 4 | 68.602707494145 |
| responded by | 6 | 68.515268751015 |
| touched their | 7 | 68.486609893132 |
| see bodhisattvas | 14 | 68.431242653083 |
| similes parables | 5 | 68.331784501398 |
| without outflows | 8 | 68.31525353158 |
| one raise | 10 | 68.236477145318 |
| be wiped | 10 | 68.236470258964 |
| embrace read | 7 | 68.188431621981 |
| copy it | 10 | 68.157249847551 |
| emanates from | 6 | 68.123921050566 |
| hell dwellers | 4 | 68.092395324144 |
| If one | 18 | 68.07798655537 |
| subtle wonderful | 7 | 68.063243033775 |
| This bodhisattva | 11 | 67.987714350551 |
| incense incense | 8 | 67.960587369046 |
| this kind | 12 | 67.951860181694 |
| great cloud | 8 | 67.82962873288 |
| he must | 18 | 67.792010359695 |
| robes garlands | 4 | 67.735839379194 |
| Dharma King | 9 | 67.67907004615 |
| after I | 17 | 67.65973999243 |
| teachers of | 15 | 67.600904167404 |
| proceeded to | 10 | 67.487149450975 |
| by All | 12 | 67.338240358989 |
| pay homage | 4 | 67.31805539592 |
| illnesses few | 4 | 67.31805539592 |
| storehouse of | 13 | 67.26302488584 |
| precious objects | 5 | 67.141007040837 |
| his palms | 12 | 67.057616943381 |
| he preaches | 14 | 66.940377927918 |
| wrong view | 4 | 66.805116269363 |
| jeweled lotus | 7 | 66.723545814875 |
| become pratyekabuddhas | 7 | 66.681737405652 |
| One we | 18 | 66.633568765303 |
| Now I | 14 | 66.627173344317 |
| have seen | 11 | 66.584431942529 |
| practice it | 14 | 66.580164622783 |
| you can | 18 | 66.52120765646 |
| and kept | 14 | 66.463658213244 |
| various types | 7 | 66.453572555777 |
| that he | 43 | 66.411919611313 |
| one verse | 13 | 66.357760704593 |
| When I | 17 | 66.222171478199 |
| righteous law | 5 | 66.074444694746 |
| them over | 12 | 66.056178161408 |
| Buddha's feet | 7 | 66.002355492172 |
| an instant | 6 | 65.928054742543 |
| suppose there | 8 | 65.862639740801 |
| the Wonderful | 29 | 65.77442389186 |
| Gainer of | 10 | 65.768445549402 |
| poisonous creatures | 4 | 65.738405391402 |
| too will | 15 | 65.681377102004 |
| Heavenly Kings | 4 | 65.646142310641 |
| praised by | 8 | 65.606638258173 |
| Sound Constellation | 6 | 65.581562650442 |
| stupa of | 11 | 65.540170960841 |
| certain to | 15 | 65.518132582427 |
| will now | 22 | 65.489682893556 |
| necklaces powdered | 5 | 65.483408335864 |
| time Shakyamuni | 12 | 65.47088802048 |
| for burning | 10 | 65.419414908162 |
| out Brahma | 10 | 65.353307977271 |
| rarely met | 4 | 65.329981076106 |
| on lion | 9 | 65.222292370855 |
| spoken thus | 6 | 65.190974772795 |
| each of | 30 | 65.027904950446 |
| no one | 16 | 64.999645249755 |
| to accept | 21 | 64.957194977138 |
| - detecting | 6 | 64.877983529007 |
| none other | 7 | 64.629207171774 |
| Being heaven | 5 | 64.527063782809 |
| Burning Torch | 3 | 64.516828895026 |
| vacant ceaselessly | 3 | 64.516828895026 |
| Ana gamin | 3 | 64.516828895026 |
| dignified behavior | 3 | 64.516828895026 |
| attained the | 31 | 64.439872893214 |
| broadly expound | 6 | 64.344402242996 |
| to escape | 12 | 64.315972883196 |
| need a | 12 | 64.235572925347 |
| million lands | 9 | 64.235187646998 |
| our minds | 8 | 64.220802744921 |
| their own | 10 | 64.204162750995 |
| Good man | 8 | 64.135088087637 |
| will also | 19 | 64.105385760417 |
| One is | 29 | 64.074942664338 |
| the sutras | 29 | 64.025465755723 |
| is foremost | 11 | 63.964188534326 |
| jeweled flowers | 9 | 63.932093831687 |
| greedy for | 7 | 63.906289310525 |
| scattered piled | 4 | 63.853508953486 |
| heretical views | 4 | 63.853508953486 |
| this and | 5 | 63.802344126409 |
| speaking thus | 6 | 63.505473565649 |
| cutting off | 4 | 63.504704304606 |
| heavenly drums | 6 | 63.490463646277 |
| the bodhisattvas | 57 | 63.48607860702 |
| his head | 10 | 63.439054028771 |
| according to | 10 | 63.425299903487 |
| words of | 27 | 63.375772707404 |
| eye organ | 5 | 63.344435677297 |
| into the | 42 | 63.316418287395 |
| freedom from | 7 | 63.230177066155 |
| faith in | 13 | 63.209283888948 |
| that Perceiver | 13 | 63.097585799613 |
| that we | 23 | 63.040690364762 |
| and a | 12 | 62.985853821985 |
| are like | 17 | 62.916572875732 |
| embracing all | 8 | 62.91115542608 |
| far removed | 5 | 62.909032923903 |
| span of | 18 | 62.877738993724 |
| Bodhisattva Brave | 5 | 62.855839120563 |
| Of Innumerable | 5 | 62.758690704283 |
| our hearts | 6 | 62.646794143755 |
| lord Shakra | 4 | 62.581351658386 |
| purity of | 15 | 62.487625935093 |
| of these | 57 | 62.378980461363 |
| must not | 13 | 62.311559975776 |
| silently agreed | 3 | 62.285393381884 |
| Brave Donor | 3 | 62.285393381884 |
| Tamalapatra Sandalwood | 3 | 62.285393381884 |
| Ajnata Kaundinya | 3 | 62.285393381884 |
| guard and | 18 | 62.252363273146 |
| bodhisattva way | 12 | 62.194304398799 |
| Wisdom Unrestricted | 4 | 62.183078976336 |
| more than | 7 | 62.154823901466 |
| emitted a | 9 | 62.145983287199 |
| reborn in | 9 | 62.126345275468 |
| Law of | 66 | 61.919264889417 |
| Dharma seat | 7 | 61.90738846088 |
| surrounding him | 6 | 61.854372305688 |
| of right | 19 | 61.842721466346 |
| fiftieth person | 5 | 61.81841047056 |
| hands and | 14 | 61.807486926664 |
| and night | 16 | 61.747143678906 |
| become voice-hearers | 8 | 61.711324597949 |
| be reflected | 7 | 61.649906447903 |
| sat in | 10 | 61.628952196719 |
| princes entreating | 4 | 61.609118522951 |
| lands in | 20 | 61.596687759131 |
| in his | 48 | 61.562165052383 |
| only one | 11 | 61.523047428013 |
| supernatural spells | 5 | 61.52185519296 |
| was named | 11 | 61.455599381578 |
| finished offering | 6 | 61.366736302911 |
| of Being | 11 | 61.337779006026 |
| emanations of | 11 | 61.337779006026 |
| You are | 14 | 61.286108159675 |
| first principle | 5 | 61.269451721543 |
| associate with | 8 | 61.155778982902 |
| these dharanis | 8 | 61.050237297813 |
| never been | 10 | 60.989988406155 |
| jeweled bells | 5 | 60.948058381452 |
| nature of | 16 | 60.827755594451 |
| kind of | 16 | 60.827755594451 |
| laymen laywomen | 5 | 60.819368599437 |
| deeply attached | 5 | 60.819368599437 |
| world for | 18 | 60.789952638291 |
| flowers and | 31 | 60.711695401675 |
| valley stream | 3 | 60.697743884792 |
| skilled physician | 3 | 60.697743884792 |
| responds with | 7 | 60.654878724839 |
| together with | 14 | 60.604450572429 |
| very difficult | 7 | 60.586251821357 |
| of practice | 26 | 60.551346252927 |
| cause others | 8 | 60.515731036647 |
| many kinds | 9 | 60.440204763102 |
| powers and | 29 | 60.418008644112 |
| from their | 20 | 60.383979155255 |
| have never | 16 | 60.331057839418 |
| teacher Wonderfully | 5 | 60.28038929426 |
| with several | 6 | 60.131283316754 |
| white elephant | 5 | 60.039797437126 |
| this bodhisattva | 18 | 60.022303930193 |
| ruhe ruhe | 3 | 60.018166048809 |
| day and | 17 | 59.873075682881 |
| recite it | 12 | 59.812485927423 |
| not associate | 7 | 59.804066321159 |
| logic unsurpassed | 4 | 59.794001034835 |
| them all | 29 | 59.742264425398 |
| the most | 19 | 59.71993253594 |
| yojanas high | 5 | 59.680910159697 |
| the saha | 21 | 59.547547330731 |
| non-Buddhist doctrines | 4 | 59.539926036789 |
| universally salute | 4 | 59.508650229022 |
| immeasurable kalpas | 11 | 59.413813514067 |
| thousand yojanas | 8 | 59.386623416513 |
| aspire to | 8 | 59.305207649391 |
| innumerable meanings | 5 | 59.202232482349 |
| on behalf | 5 | 59.193592156088 |
| realms of | 10 | 59.142413447829 |
| Pure Eye | 4 | 59.142254188141 |
| outer robe | 4 | 59.073256888772 |
| I call | 9 | 59.052634809861 |
| bodhisattva Maitreya | 7 | 59.04677097689 |
| of offerings | 21 | 59.021195289657 |
| I preach | 18 | 58.939888426848 |
| six sense | 5 | 58.824545302332 |
| cast aside | 4 | 58.804999724923 |
| forth diligent | 5 | 58.718927688018 |
| persons such | 11 | 58.715092995176 |
| emanated Buddhas | 7 | 58.610318302331 |
| will preach | 22 | 58.603222437205 |
| These persons | 8 | 58.560522603375 |
| to teach | 13 | 58.467293914524 |
| Even if | 6 | 58.437210624948 |
| nun Mahaprajapati | 3 | 58.430498240984 |
| can uphold | 9 | 58.420050631907 |
| put aside | 5 | 58.416822174379 |
| sons of | 30 | 58.317663312046 |
| worlds in | 17 | 58.307658648922 |
| gained assurance | 5 | 58.27518446367 |
| their father | 11 | 58.220697228275 |
| refuge in | 8 | 58.184267772907 |
| their games | 6 | 58.118292890294 |
| without fear | 7 | 58.095353326707 |
| and smooth | 11 | 58.088557287883 |
| great seas | 6 | 58.073469353651 |
| think of | 18 | 58.06379982255 |
| rays of | 11 | 58.027885810407 |
| These bodhisattvas | 9 | 57.995816598296 |
| sage king | 6 | 57.932362136547 |
| and protect | 14 | 57.928725918697 |
| close friend | 4 | 57.902689191624 |
| heavenly robes | 7 | 57.879977336383 |
| number to | 20 | 57.862326905335 |
| is difficult | 13 | 57.809851634767 |
| unaware unknowing | 3 | 57.786748845934 |
| Sandalwood Fragrance | 3 | 57.786748845934 |
| coral amber | 3 | 57.786748845934 |
| quickly accomplish | 5 | 57.770459872677 |
| in fact | 10 | 57.76132459343 |
| four intermediate | 5 | 57.685223520729 |
| the true | 25 | 57.655469135527 |
| to instruct | 10 | 57.58647246335 |
| Purna Maitrayaniputra | 3 | 57.55825502267 |
| follows If | 6 | 57.491299499687 |
| Dharma rain | 6 | 57.467639059375 |
| these teachers | 8 | 57.4507593926 |
| he responded | 6 | 57.296340423416 |
| permit us | 5 | 57.259596553626 |
| thousand Ganges | 10 | 57.229152966581 |
| Then he | 12 | 57.218811586567 |
| physical forms | 4 | 57.193424565269 |
| Sea Wisdom | 4 | 57.179860561292 |
| were filled | 9 | 57.140193237775 |
| of a | 115 | 57.127366027271 |
| have faith | 9 | 57.062986525529 |
| bright jewel | 5 | 57.039147698868 |
| saying The | 16 | 57.002661500672 |
| scattered them | 8 | 56.911688133473 |
| Flower Wisdom | 6 | 56.885163878132 |
| mahasattva Maitreya | 5 | 56.836335898961 |
| naturally vacant | 3 | 56.798224010879 |
| immeasurable thousands | 11 | 56.778630290461 |
| knew that | 9 | 56.723065167904 |
| three poisons | 4 | 56.636009830907 |
| has already | 8 | 56.507264162688 |
| between his | 8 | 56.474744857949 |
| of Innumerable | 13 | 56.425633693056 |
| ran away | 4 | 56.354007791947 |
| calculation simile | 4 | 56.275405081573 |
| The Buddhas | 22 | 56.269568710218 |
| steep road | 4 | 56.231105741916 |
| follower should | 9 | 56.224987142435 |
| obeisance to | 15 | 56.211832542664 |
| these spells | 7 | 56.210572316585 |
| compassion for | 10 | 56.209360109799 |
| freely exercised | 3 | 56.199117660041 |
| foul odor | 3 | 56.199117660041 |
| wonderful Law | 13 | 55.998891094622 |
| she cannot | 5 | 55.950489260211 |
| four sides | 5 | 55.907052127243 |
| tell you | 7 | 55.880888562812 |
| enter the | 25 | 55.866779125026 |
| all times | 14 | 55.860329874227 |
| saying If | 12 | 55.845927611059 |
| company with | 7 | 55.795592889957 |
| they hear | 14 | 55.755204624213 |
| having heard | 7 | 55.719599183437 |
| say this | 13 | 55.596079366351 |
| Buddha vehicle | 15 | 55.522024863316 |
| void ness | 3 | 55.519466581125 |
| will have | 34 | 55.494433432179 |
| he would | 15 | 55.486189624933 |
| light from | 10 | 55.46659605577 |
| that is | 39 | 55.461211921496 |
| go to | 15 | 55.439123048756 |
| King Wisdom | 7 | 55.42967016587 |
| made offerings | 7 | 55.426787439291 |
| know how | 7 | 55.313848161627 |
| The father | 11 | 55.286991257198 |
| that allows | 6 | 55.189005381959 |
| body and | 30 | 55.164952186024 |
| gazed at | 6 | 55.140619986222 |
| princes ministers | 4 | 55.122974345201 |
| beings in | 41 | 55.061101646286 |
| good friends | 5 | 54.990977143491 |
| Shakra Devanam | 3 | 54.970202349867 |
| offering alms | 7 | 54.969192467343 |
| sixty thousand | 6 | 54.903514714371 |
| birth and | 19 | 54.820448212871 |
| major disciples | 4 | 54.81236131362 |
| bring peace | 5 | 54.800037165554 |
| upholds this | 9 | 54.628888732983 |
| thousands of | 33 | 54.596238190788 |
| Pure Storehouse | 4 | 54.586810276162 |
| kept in | 10 | 54.580955813624 |
| escape from | 7 | 54.570142559787 |
| as numerous | 11 | 54.559194369528 |
| If a | 24 | 54.547673750712 |
| hells hungry | 3 | 54.467274556322 |
| it’s worth | 4 | 54.429240346926 |
| saying We | 9 | 54.421963918284 |
| hear the | 34 | 54.419501751967 |
| of kalpas | 31 | 54.41690933919 |
| any wrong | 4 | 54.374401366734 |
| No kind | 4 | 54.255116750077 |
| Dharma storehouses | 5 | 54.095761234008 |
| the southern | 10 | 54.074958004392 |
| no doubts | 7 | 54.009923324427 |
| is wiped | 9 | 53.982388025268 |
| elephant’s trunk | 3 | 53.967737079564 |
| bathing pools | 3 | 53.967737079564 |
| Sounds and | 18 | 53.954452469341 |
| immeasurable millions | 9 | 53.949476568475 |
| danced for | 6 | 53.944521970015 |
| Appearance Two | 3 | 53.93190863863 |
| nun Yashodhara | 3 | 53.93190863863 |
| We have | 12 | 53.9305092433 |
| of bodhisattvas | 39 | 53.926041396866 |
| is capable | 10 | 53.887053061055 |
| take advantage | 4 | 53.879226726038 |
| In this | 17 | 53.856725542948 |
| rose up | 6 | 53.8185415874 |
| meditate on | 5 | 53.792193039329 |
| put on | 8 | 53.65974863788 |
| Buddha named | 14 | 53.649583155391 |
| due proportion | 3 | 53.573027966313 |
| had gained | 10 | 53.558150330359 |
| Bodhisattva Inexhaustible | 6 | 53.422703874018 |
| jewel thrones | 4 | 53.283324242916 |
| erect towers | 4 | 53.283324242916 |
| women who | 10 | 53.140917044718 |
| the dust | 20 | 53.096620130498 |
| lion thrones | 4 | 53.057791520848 |
| Immediately he | 8 | 53.056552106562 |
| And if | 11 | 53.040121285759 |
| me to | 20 | 53.038601351225 |
| and wide | 12 | 52.972346012575 |
| born in | 15 | 52.91469314666 |
| sutra rolls | 5 | 52.850449785524 |
| is guarded | 7 | 52.821633166655 |
| on us | 10 | 52.821435396721 |
| different kinds | 7 | 52.81825561053 |
| been born | 7 | 52.728675089455 |
| changed into | 4 | 52.72484293513 |
| seldom experienced | 3 | 52.72482640334 |
| approach him | 5 | 52.694314972583 |
| teaching and | 15 | 52.676981745601 |
| of his | 69 | 52.618255475216 |
| incapable of | 8 | 52.610390650792 |
| will gradually | 9 | 52.600476834863 |
| Two are | 6 | 52.444164633769 |
| ox-head sandalwood | 3 | 52.441341686868 |
| unsurpassed wisdom | 8 | 52.432866655326 |
| And submit | 5 | 52.43023872666 |
| to believe | 16 | 52.417201405839 |
| his heart | 8 | 52.414421816096 |
| which is | 13 | 52.374534342793 |
| two hundred | 8 | 52.356842295258 |
| upholding aiding | 3 | 52.299671031855 |
| embrace this | 10 | 52.283453763617 |
| household life | 5 | 52.272236222108 |
| and groves | 10 | 52.155671870583 |
| original vow | 4 | 52.148886302079 |
| of people | 23 | 52.11981319794 |
| would never | 9 | 52.094425252092 |
| nothing more | 6 | 51.97659072851 |
| I employ | 10 | 51.947428989983 |
| Exertion if | 5 | 51.94405096093 |
| protected by | 6 | 51.919242173572 |
| seven tala | 4 | 51.904027162368 |
| unable to | 7 | 51.889254454727 |
| failed to | 7 | 51.889254454727 |
| According to | 7 | 51.889254454727 |
| they should | 20 | 51.862543729427 |
| celestial bins | 3 | 51.790624683864 |
| what I | 15 | 51.767880890771 |
| immeasurable multitudes | 6 | 51.739327005031 |
| bestow comfort | 4 | 51.712027812293 |
| revered by | 5 | 51.681950217362 |
| accept it | 11 | 51.681218971408 |
| my son | 8 | 51.620220583495 |
| hair between | 4 | 51.584076300785 |
| they must | 14 | 51.542744889197 |
| the Bodhisattvas | 24 | 51.495989151881 |
| erroneous views | 3 | 51.489997044079 |
| inquire about | 4 | 51.419027994993 |
| Having finished | 5 | 51.388132681945 |
| right and | 18 | 51.359734944213 |
| from afar | 5 | 51.356492393638 |
| the name | 23 | 51.356374445291 |
| You have | 12 | 51.304642511141 |
| where the | 32 | 51.27542983523 |
| of existence | 19 | 51.20432473714 |
| correct Law | 8 | 51.19741616711 |
| bad karmas | 4 | 51.156829945301 |
| last incarnation | 4 | 51.146705302323 |
| present existence | 6 | 51.134160928308 |
| to himself | 21 | 51.107466164372 |
| loud voice | 4 | 51.095947412502 |
| had no | 12 | 51.017213371605 |
| to explain | 14 | 50.988397903071 |
| of praise | 18 | 50.974123311702 |
| like Ganges | 8 | 50.96216575543 |
| priceless jewel | 4 | 50.914654510556 |
| my sons | 9 | 50.901808572735 |
| build monks | 4 | 50.887036306525 |
| wipe out | 4 | 50.833643403614 |
| guard those | 7 | 50.818698904415 |
| Buddha Cloud | 7 | 50.768793407304 |
| and guard | 16 | 50.705935736078 |
| Bodhisattva Wonderful | 8 | 50.689494724616 |
| prophecy that | 10 | 50.642794639212 |
| made obeisance | 6 | 50.633795605615 |
| possessed by | 6 | 50.616531434209 |
| in reverence | 13 | 50.515000423773 |
| great mandarava | 7 | 50.503289463487 |
| superior middling | 3 | 50.471704306301 |
| benefits gained | 7 | 50.469410069878 |
| heavenly king | 9 | 50.447717671649 |
| voices recited | 5 | 50.415488875999 |
| engaged in | 7 | 50.377738015108 |
| suspended in | 7 | 50.377738015108 |
| followers There | 5 | 50.364679967495 |
| called the | 28 | 50.329717494002 |
| Bodhisattva Lion’s | 4 | 50.264856447466 |
| Buddhas who | 20 | 50.259944269956 |
| age after | 7 | 50.248542440205 |
| after age | 7 | 50.248542440205 |
| Good Son | 4 | 50.236584377368 |
| quaked and | 8 | 50.229987225175 |
| inner and | 8 | 50.229987225175 |
| and anguish | 8 | 50.229987225175 |
| emanated from | 6 | 50.226726979038 |
| gandharvas kimnaras | 4 | 50.203934861235 |
| attain nirvana | 7 | 50.190524774189 |
| five-hundred-year period | 3 | 50.178576876453 |
| we too | 8 | 50.156116902305 |
| profound subtle | 5 | 50.1299751376 |
| crown prince | 3 | 50.06836369757 |
| is very | 11 | 50.040866900852 |
| have now | 14 | 49.984949020009 |
| lesser doctrines | 4 | 49.982619303792 |
| vary rarely | 3 | 49.968794825818 |
| Law the | 5 | 49.950786832705 |
| the treasure | 18 | 49.942364227099 |
| little while | 4 | 49.919943311525 |
| wheel rolling | 4 | 49.813100243162 |
| out then | 10 | 49.758996804329 |
| bright light | 5 | 49.756562607986 |
| So too | 5 | 49.720655026502 |
| to go | 14 | 49.555155316611 |
| piled up | 4 | 49.50826225756 |
| arhat samyak-sambuddha | 3 | 49.504975926992 |
| agate coral | 3 | 49.39472876025 |
| agate pearl | 3 | 49.39472876025 |
| I would | 13 | 49.356817539752 |
| speak ill | 4 | 49.316343833149 |
| Suppose there | 7 | 49.28978635746 |
| could also | 7 | 49.208133172286 |
| and converting | 12 | 49.143197830475 |
| the doctrines | 24 | 49.117789109318 |
| his Counterfeit | 7 | 49.117562531317 |
| Buddha of | 5 | 49.101542185519 |
| before long | 7 | 49.051886074457 |
| sickness and | 10 | 49.012273606029 |
| away excrement | 4 | 48.996313376027 |
| them with | 23 | 48.968449900956 |
| say that | 12 | 48.942641107848 |
| asamkhayas of | 9 | 48.910044415992 |
| the precepts | 15 | 48.858293601792 |
| to understand | 20 | 48.853262862431 |
| false views | 4 | 48.84638082655 |
| pressing their | 6 | 48.740704423712 |
| spoken these | 7 | 48.73673634109 |
| up to | 21 | 48.721850951086 |
| with contempt | 6 | 48.713985814518 |
| must zealously | 4 | 48.625661081079 |
| enter into | 7 | 48.60660674174 |
| the beginning | 11 | 48.598842939587 |
| would attain | 8 | 48.576811357284 |
| now I | 15 | 48.52315547061 |
| protecting upholding | 3 | 48.480842381663 |
| the dragon | 16 | 48.443176662389 |
| immeasurable number | 8 | 48.431681229241 |
| last five-hundred-year | 3 | 48.363319271933 |
| open up | 5 | 48.328628452037 |
| their palaces | 8 | 48.316104562023 |
| in unison | 6 | 48.314006276618 |
| attain the | 36 | 48.218738575328 |
| all things | 12 | 48.175846943464 |
| is hard | 8 | 48.171432035728 |
| it the | 5 | 48.121577497601 |
| sutra teachings | 7 | 48.121069732591 |
| princely sons | 4 | 48.105751222787 |
| laymen and | 13 | 48.08251496045 |
| numberless multitudes | 4 | 48.082158650755 |
| truthful words | 4 | 48.020621261949 |
| look at | 6 | 47.99405634879 |
| we are | 16 | 47.991598134115 |
| jeweled carriages | 5 | 47.972121504686 |
| Long ago | 3 | 47.942953520274 |
| first time | 8 | 47.881366403418 |
| outer parts | 3 | 47.845944213685 |
| called one | 10 | 47.806987378516 |
| set their | 8 | 47.798138416943 |
| And because | 8 | 47.786682886034 |
| million kalpas | 8 | 47.77978190698 |
| eighteen thousand | 5 | 47.777203632882 |
| our parts | 4 | 47.737442164943 |
| break into | 4 | 47.723530477323 |
| all around | 10 | 47.648711824835 |
| honored ones | 4 | 47.617471796447 |
| it’s logic | 3 | 47.608776685739 |
| one phrase | 6 | 47.59936034442 |
| incense for | 10 | 47.564094176052 |
| the Summit | 10 | 47.51147476233 |
| his life | 11 | 47.500574129139 |
| to him | 29 | 47.481333540425 |
| words We | 7 | 47.480008241157 |
| walking around | 4 | 47.452640723553 |
| Dharma drum | 4 | 47.401860776755 |
| his final | 6 | 47.38217322401 |
| his original | 6 | 47.38217322401 |
| was called | 9 | 47.328917615287 |
| worlds No | 4 | 47.29306197302 |
| together and | 24 | 47.268262569691 |
| be level | 7 | 47.239090937885 |
| draw near | 3 | 47.238023264227 |
| countless hundreds | 6 | 47.194823705911 |
| rolling kings | 4 | 47.185725291323 |
| kings touched | 4 | 47.185725291323 |
| Making obeisance | 3 | 47.111405468466 |
| space of | 11 | 47.091930048286 |
| should erect | 5 | 47.08331377733 |
| have come | 12 | 47.029503906087 |
| not understand | 10 | 47.025080713732 |
| bowed before | 5 | 46.973832223956 |
| - all | 12 | 46.927540757273 |
| twelve thousand | 7 | 46.860675332578 |
| do I | 14 | 46.760923808606 |
| up in | 18 | 46.681782392101 |
| you reflect | 6 | 46.641712352802 |
| in truth | 11 | 46.624173385208 |
| Buddha's words | 7 | 46.619768839132 |
| journeyed together | 4 | 46.575066100191 |
| family life | 4 | 46.570341406818 |
| delighted in | 9 | 46.55765339213 |
| preached the | 30 | 46.516447124763 |
| to come | 21 | 46.503613521687 |
| see the | 44 | 46.480030927421 |
| ceaselessly transformed | 3 | 46.43224571271 |
| of two-legged | 8 | 46.407414420275 |
| voice-hearer disciples | 4 | 46.383789513648 |
| joy and | 24 | 46.359400046953 |
| pure and | 24 | 46.359400046953 |
| a Brahman | 6 | 46.33114413176 |
| caused them | 6 | 46.31354909444 |
| region one | 7 | 46.285575544028 |
| guarded and | 9 | 46.256739225741 |
| or a | 34 | 46.192275440071 |
| emits rays | 3 | 46.150112674065 |
| becomes a | 8 | 46.134898070894 |
| never regress | 4 | 46.08967075084 |
| never finish | 4 | 46.08967075084 |
| has come | 9 | 46.037734770352 |
| If someone | 7 | 46.03409596932 |
| Out of | 7 | 46.032182204362 |
| bonds of | 7 | 46.032182204362 |
| the samadhi | 21 | 45.988479385305 |
| great authority | 6 | 45.92897106015 |
| flags canopies | 3 | 45.920637770499 |
| kalpa will | 9 | 45.920345755212 |
| no need | 6 | 45.878072101197 |
| on his | 17 | 45.838060775624 |
| eight thousand | 8 | 45.787337595091 |
| be named | 11 | 45.775312541813 |
| good man | 8 | 45.741503255148 |
| tathagata arhat | 3 | 45.686330401361 |
| offers alms | 4 | 45.651508222056 |
| wealth and | 11 | 45.636121241616 |
| unregressing wheel | 3 | 45.618737258174 |
| and preach | 35 | 45.599294305372 |
| I too | 10 | 45.552840149487 |
| ray of | 11 | 45.506246022356 |
| I must | 13 | 45.486702372238 |
| banners flags | 3 | 45.44929911646 |
| be delivered | 5 | 45.419107133195 |
| him and | 38 | 45.411315900397 |
| beautifully adorned | 3 | 45.402444935707 |
| descended from | 4 | 45.394317956707 |
| pressed his | 8 | 45.391824321905 |
| times seven | 6 | 45.370623467397 |
| wait on | 5 | 45.357325983413 |
| the Tathagata | 11 | 45.351498603479 |
| death destroy | 4 | 45.340148310351 |
| Light Bright | 4 | 45.333778407902 |
| or transcribe | 6 | 45.318772053409 |
| One the | 4 | 45.314675612994 |
| of lapis | 12 | 45.298385789938 |
| their midst | 9 | 45.283578595064 |
| nayuta asamkhya | 3 | 45.226840595687 |
| vow saying | 6 | 45.145871250973 |
| suppose that | 8 | 45.041025270215 |
| knows them | 8 | 45.040927625158 |
| four unlimited | 4 | 45.022793936161 |
| his transcendental | 10 | 45.013021856026 |
| six paths | 5 | 44.943448447975 |
| who accept | 10 | 44.903530384684 |
| heaven rained | 4 | 44.902042413305 |
| single flavor | 4 | 44.818521163138 |
| sixty small | 4 | 44.761070608651 |
| Mount Grdhrakuta | 3 | 44.760576239587 |
| mental faculties | 3 | 44.760576239587 |
| met with | 5 | 44.708994095581 |
| with folded | 5 | 44.708994095581 |
| so they | 14 | 44.662371501488 |
| look upon | 4 | 44.648021940685 |
| right hand | 4 | 44.62253389369 |
| no fear | 6 | 44.619691231391 |
| lotus blossom | 3 | 44.605094063987 |
| do likewise | 6 | 44.578032492681 |
| he could | 11 | 44.570404416552 |
| be known | 8 | 44.558588744834 |
| equal to | 13 | 44.520999625827 |
| exerting themselves | 3 | 44.515407455634 |
| Buddha's work | 5 | 44.492706238145 |
| listening to | 6 | 44.474102453212 |
| determination to | 6 | 44.474102453212 |
| of birth | 16 | 44.461661983893 |
| branches leaves | 3 | 44.443602847835 |
| flowers journeyed | 4 | 44.4399835977 |
| have carried | 7 | 44.433774748579 |
| Excellent Excellent | 4 | 44.42481766602 |
| Trayastrimsha heaven | 3 | 44.41139586182 |
| the laws | 16 | 44.388603831263 |
| quiet room | 3 | 44.386106126287 |
| conditions similes | 4 | 44.364834837424 |
| joy having | 6 | 44.352750909482 |
| extinction there | 10 | 44.337214114211 |
| pronounced these | 5 | 44.326248133066 |
| will surely | 7 | 44.303788082652 |
| not believe | 8 | 44.302526062929 |
| And when | 9 | 44.288490574922 |
| in intent | 7 | 44.260642841979 |
| about visiting | 3 | 44.246660894999 |
| endure in | 9 | 44.234248313871 |
| appeared in | 9 | 44.234248313871 |
| rakshasa daughters | 3 | 44.201194762216 |
| a long | 14 | 44.197272490714 |
| countless Buddhas | 9 | 44.16658310515 |
| and parables | 10 | 44.139039595451 |
| the rich | 19 | 44.134542155101 |
| come from | 10 | 44.101492909722 |
| The World-Honored | 16 | 44.075844123859 |
| they would | 12 | 44.062645060696 |
| clear away | 4 | 43.969551449047 |
| as alms | 11 | 43.961877006294 |
| unlimited kinds | 4 | 43.955389425573 |
| thickets and | 7 | 43.949566661599 |
| perfumes robes | 3 | 43.939949568272 |
| occupy these | 4 | 43.900256904605 |
| associate closely | 3 | 43.883269896188 |
| without fail | 5 | 43.878832971639 |
| very rarely | 4 | 43.866918035907 |
| accomplish perfect | 4 | 43.845756854532 |
| six ways | 5 | 43.83270732578 |
| even though | 6 | 43.814972802644 |
| then took | 6 | 43.810791391878 |
| could never | 7 | 43.810326092672 |
| their thoughts | 7 | 43.796621209931 |
| ear organ | 3 | 43.790314292586 |
| you the | 6 | 43.762222468722 |
| is of | 4 | 43.715474850396 |
| jewel sewed | 3 | 43.693715420992 |
| emanation Buddhas | 4 | 43.690636592645 |
| gained by | 9 | 43.680083103878 |
| World-honored one | 4 | 43.639078631852 |
| of voice-hearers | 18 | 43.616237403105 |
| come here | 6 | 43.614933543529 |
| intermediate directions | 4 | 43.562740078085 |
| the stupa | 10 | 43.538512103536 |
| difficult But | 6 | 43.503029614828 |
| a householder | 5 | 43.368450510097 |
| Universal Brightness | 3 | 43.352997690161 |
| then emanates | 4 | 43.329582430904 |
| and trembled | 9 | 43.280221033085 |
| taught and | 9 | 43.280221033085 |
| the Bodhisattva-Mahasattva | 8 | 43.257339111122 |
| Cloud Freedom | 3 | 43.234766803856 |
| Shariputra you | 10 | 43.234741395855 |
| three worlds | 6 | 43.218573177689 |
| indeed If | 5 | 43.216365779236 |
| Jambunada gold | 3 | 43.206749439218 |
| northern quarters | 3 | 43.173274679952 |
| women's quarters | 3 | 43.173274679952 |
| the sound | 16 | 43.171023428236 |
| since I | 7 | 43.167402116143 |
| a variety | 6 | 43.101674060377 |
| be pleased | 7 | 43.090786325352 |
| washes off | 3 | 43.052837218899 |
| and then | 32 | 43.017643732972 |
| become Buddhas | 10 | 42.994051921807 |
| who hears | 6 | 42.991519742273 |
| the benefits | 26 | 42.973998405861 |
| a quiet | 7 | 42.938670563268 |
| We hope | 4 | 42.929252587736 |
| garuda king | 4 | 42.923846791764 |
| asura king | 4 | 42.923846791764 |
| under the | 15 | 42.894515348846 |
| because of | 20 | 42.859405490606 |
| they could | 10 | 42.810705453505 |
| rebirths And | 4 | 42.752505190312 |
| it for | 20 | 42.676513061059 |
| One's room | 3 | 42.587805350157 |
| past Dancing | 3 | 42.575359419283 |
| distant past | 3 | 42.575359419283 |
| teaching benefiting | 3 | 42.574338533341 |
| they can | 15 | 42.567069949755 |
| few worries | 3 | 42.547500779649 |
| cross-legged position | 3 | 42.547500779649 |
| worries few | 3 | 42.547500779649 |
| Sutra Of | 5 | 42.537377604431 |
| has not | 12 | 42.533232627701 |
| gods dragons | 4 | 42.531171845888 |
| six realms | 4 | 42.491827459611 |
| procession around | 3 | 42.473895674931 |
| And bodhisattvas | 10 | 42.450637462503 |
| way The | 15 | 42.403446050053 |
| Though we | 6 | 42.382041958781 |
| saw the | 18 | 42.351522645717 |
| the Avichi | 9 | 42.302856665774 |
| the middle | 9 | 42.302856665774 |
| his dreams | 5 | 42.30206615606 |
| you are | 21 | 42.274656510476 |
| finished preaching | 5 | 42.273806936051 |
| at present | 7 | 42.267692171007 |
| petty kings | 4 | 42.23448006733 |
| celestial delicacies | 3 | 42.231229705861 |
| abide by | 6 | 42.224840767374 |
| he manifests | 6 | 42.222629441711 |
| other named | 7 | 42.207796469603 |
| desire to | 12 | 42.171174192623 |
| that are | 29 | 42.126137230882 |
| must listen | 6 | 42.074640010887 |
| sacred voice | 3 | 42.073653804248 |
| to bring | 13 | 42.059876446034 |
| with the | 98 | 42.044660377913 |
| the truth | 16 | 42.010543997589 |
| surrounded him | 5 | 42.010007089626 |
| you see | 13 | 41.975171747143 |
| countless expedient | 6 | 41.962213867964 |
| Power King | 4 | 41.958341707652 |
| follower having | 5 | 41.954336998341 |
| among those | 7 | 41.948213764875 |
| is someone | 9 | 41.946248153414 |
| questioned Manjushri | 3 | 41.945964352415 |
| this thought | 12 | 41.927301635038 |
| deeply into | 5 | 41.903263573237 |
| for example | 5 | 41.871851502562 |
| world honored | 6 | 41.862331675712 |
| great multitude | 9 | 41.862026786358 |
| are all | 27 | 41.856915302486 |
| thousand a | 23 | 41.852207727186 |
| expound this | 11 | 41.836017493561 |
| supreme Great-vehicle | 3 | 41.810972641979 |
| will acquire | 9 | 41.761602095605 |
| Law And | 13 | 41.698304113218 |
| expound it | 9 | 41.690854447496 |
| understand the | 29 | 41.674703870798 |
| it as | 20 | 41.673051903255 |
| forty-two thousand | 4 | 41.664979322459 |
| I myself | 7 | 41.661333946628 |
| little boys | 3 | 41.64449232781 |
| time when | 11 | 41.604238093695 |
| Jeweled trees | 4 | 41.55400108237 |
| on a | 22 | 41.524536071367 |
| broadly propagate | 3 | 41.523691276568 |
| then he | 15 | 41.517434942753 |
| different types | 4 | 41.513608060283 |
| suffering and | 16 | 41.499480226332 |
| and virtue | 16 | 41.499480226332 |
| throughout the | 14 | 41.485696165095 |
| should think | 7 | 41.438110662802 |
| king Sagara | 3 | 41.431824151479 |
| will employ | 10 | 41.430527398177 |
| of great | 54 | 41.424741027746 |
| heard this | 12 | 41.394421671403 |
| poor village | 3 | 41.357408332316 |
| Vehicle sutra | 7 | 41.35027667022 |
| After I | 10 | 41.342839671594 |
| had attained | 8 | 41.327300169713 |
| lamps of | 9 | 41.319877273068 |
| Ajita if | 5 | 41.296866133433 |
| million Ganges | 6 | 41.269011386374 |
| I beg | 9 | 41.258825899175 |
| demon or | 4 | 41.243943121115 |
| or heretic | 4 | 41.243943121115 |
| still young | 4 | 41.241648699334 |
| these supernatural | 7 | 41.225390706378 |
| rare jewels | 4 | 41.194815793683 |
| But because | 6 | 41.166295610232 |
| women servants | 3 | 41.121026796857 |
| and other | 29 | 41.096036229108 |
| thousand Bodhisattva-Mahasattvas | 5 | 41.068041198033 |
| myriad seeds | 3 | 40.956043874597 |
| four continents | 3 | 40.907443123471 |
| clean and | 11 | 40.893798193902 |
| and upholds | 11 | 40.893798193902 |
| and clean | 11 | 40.893798193902 |
| had come | 9 | 40.870775690038 |
| seats advanced | 3 | 40.85986904705 |
| the sixteen | 12 | 40.855022370954 |
| authority and | 9 | 40.816439711205 |
| have planted | 6 | 40.798668176514 |
| nothing else | 3 | 40.787071222493 |
| heard the | 26 | 40.762346133306 |
| this assembly | 14 | 40.755239766273 |
| power fearlessness | 4 | 40.754801056591 |
| beset by | 4 | 40.657102808508 |
| by hunger | 4 | 40.657102808508 |
| handed along | 3 | 40.620560241524 |
| minds are | 10 | 40.586253261493 |
| by all | 20 | 40.579145698739 |
| sutras of | 18 | 40.559788670405 |
| will bring | 10 | 40.520847574626 |
| his topknot | 4 | 40.516166660113 |
| where he | 12 | 40.504513446176 |
| a multitude | 12 | 40.4984537193 |
| to leave | 8 | 40.481767565128 |
| like Mount | 5 | 40.473540037977 |
| what reason | 6 | 40.470503181842 |
| never heard | 7 | 40.443059513543 |
| over the | 22 | 40.407946263906 |
| arose from | 4 | 40.397135191347 |
| and therefore | 10 | 40.376541539117 |
| if good | 9 | 40.36897093547 |
| because he | 11 | 40.339402555392 |
| upholds reads | 3 | 40.335347405123 |
| he does | 9 | 40.304117610827 |
| form of | 24 | 40.296942545872 |
| secret storehouse | 3 | 40.282628693549 |
| lacking in | 5 | 40.258968278729 |
| trembled in | 7 | 40.249160114745 |
| someone unknown | 3 | 40.243229360661 |
| And I | 14 | 40.238308190685 |
| lower part | 3 | 40.226106636009 |
| even if | 7 | 40.215136134706 |
| without error | 4 | 40.214938507798 |
| this world | 18 | 40.206471972293 |
| out of | 29 | 40.196623628399 |
| will offer | 11 | 40.153741914886 |
| Buddha's Law | 10 | 40.141486966159 |
| such things | 7 | 40.116231628863 |
| together gazed | 4 | 40.098045516942 |
| you now | 12 | 40.096575758469 |
| a little | 8 | 40.080253892143 |
| variety of | 7 | 40.079880848054 |
| tuft of | 7 | 40.079880848054 |
| other lands | 7 | 40.03483367247 |
| king taking | 4 | 40.01869597622 |
| himself down | 6 | 39.967688688339 |
| first stage | 4 | 39.961855882182 |
| lamps lamps | 3 | 39.921254853093 |
| attaining anuttara-samyak-sambodhi | 4 | 39.888485865775 |
| erected towers | 3 | 39.875875741311 |
| Great Extent | 3 | 39.851242592275 |
| throughout Jambudvipa | 3 | 39.835991905071 |
| knows that | 9 | 39.827987618679 |
| to purify | 7 | 39.821017458216 |
| handed out | 4 | 39.757069993749 |
| Great Iron | 4 | 39.718493910321 |
| right shoulder | 3 | 39.715371310415 |
| supreme great | 7 | 39.698093310175 |
| to me | 17 | 39.671475763687 |
| - by | 8 | 39.654024786475 |
| were seated | 6 | 39.6524702089 |
| dwelling here | 4 | 39.593089919995 |
| free from | 7 | 39.590557320626 |
| food and | 11 | 39.548293854372 |
| this time | 23 | 39.547781248668 |
| understand it | 10 | 39.512958507448 |
| true extinction | 6 | 39.477029317732 |
| beyond measure | 3 | 39.475594688988 |
| seat bared | 3 | 39.467907832133 |
| will say | 11 | 39.459452270074 |
| Affairs of | 6 | 39.454519600418 |
| guilty of | 6 | 39.454519600418 |
| upholder of | 6 | 39.454519600418 |
| Bodhisattva Wisdom | 6 | 39.4408660406 |
| old man | 5 | 39.415535752952 |
| should again | 7 | 39.388631938584 |
| samyak-sambuddha His | 3 | 39.326525529576 |
| believers who | 8 | 39.318597790339 |
| if after | 8 | 39.311002966577 |
| house was | 7 | 39.255215746181 |
| persons will | 15 | 39.222370200649 |
| all kinds | 13 | 39.194778258605 |
| and embrace | 13 | 39.155472103659 |
| recite this | 11 | 39.134342697416 |
| lay believers | 3 | 39.114872745556 |
| their voices | 8 | 39.11161693504 |
| We are | 10 | 39.085048455498 |
| other attributes | 3 | 39.063200982646 |
| His body | 6 | 39.059997141651 |
| can accept | 7 | 39.040958912759 |
| reverent minds | 4 | 39.015862641909 |
| came rolling | 3 | 38.927992115693 |
| species Shariputra | 4 | 38.925670715524 |
| pronounce these | 4 | 38.904489371907 |
| thousand years | 6 | 38.89601752106 |
| Sumeru They | 4 | 38.890692095198 |
| hope you | 5 | 38.859156994783 |
| Sutra of | 25 | 38.81895091608 |
| organ of | 10 | 38.802210623551 |
| to eat | 6 | 38.782175783308 |
| to draw | 6 | 38.782175783308 |
| desiring to | 6 | 38.782175783308 |
| level and | 10 | 38.769179097828 |
| that I | 30 | 38.647855607105 |
| search for | 5 | 38.615032774414 |
| Immeasurable Meanings | 3 | 38.601822980174 |
| Buddha preached | 12 | 38.599982645561 |
| blue lotus | 3 | 38.520887767447 |
| have practiced | 6 | 38.470598551184 |
| Now we | 7 | 38.401240387278 |
| paid reverence | 3 | 38.386648345649 |
| is reasonable | 4 | 38.372778633389 |
| latter age | 3 | 38.363969508246 |
| can see | 9 | 38.363055373246 |
| of your | 20 | 38.325531257869 |
| and presented | 11 | 38.29391937286 |
| and laywomen | 11 | 38.29391937286 |
| passed away | 5 | 38.250704850631 |
| the impoverished | 11 | 38.240775681028 |
| the thirty-two | 11 | 38.240775681028 |
| their hearts | 6 | 38.224212237256 |
| quiet place | 4 | 38.219613389282 |
| made procession | 3 | 38.212368267995 |
| lower region | 3 | 38.204560092557 |
| he slandered | 4 | 38.188660622975 |
| man had | 8 | 38.179751180237 |
| just one | 7 | 38.16977865542 |
| eight princely | 3 | 38.165636936907 |
| another region | 4 | 38.164286396094 |
| Buddha circled | 5 | 38.161889010056 |
| every direction | 3 | 38.133640722374 |
| anyone who | 6 | 38.116896279251 |
| spy out | 3 | 38.109332617862 |
| carries out | 3 | 38.109332617862 |
| mind of | 31 | 38.100513136837 |
| press their | 5 | 38.099353956872 |
| bring benefit | 4 | 38.092354411917 |
| these lands | 9 | 38.064069705121 |
| respected by | 4 | 38.029578089436 |
| his wealth | 6 | 38.028705994027 |
| poor man | 4 | 37.995679309515 |
| even a | 12 | 37.994185994738 |
| of Sounds | 14 | 37.985416855467 |
| praise saying | 6 | 37.979336312842 |
| made up | 6 | 37.957822566734 |
| speaking these | 6 | 37.951136885186 |
| doubts or | 7 | 37.94622029292 |
| in it’s | 8 | 37.937862111496 |
| kings gandharvas | 4 | 37.843130359609 |
| sage kings | 4 | 37.843130359609 |
| amuse themselves | 3 | 37.787635235989 |
| palms pressed | 4 | 37.752697539894 |
| simply teach | 3 | 37.733441220866 |
| these good | 11 | 37.668577226561 |
| gain peace | 4 | 37.633166280274 |
| innumerable Buddhas | 7 | 37.598668461582 |
| preaches this | 10 | 37.590303530265 |
| precious gems | 3 | 37.53130974536 |
| do you | 11 | 37.520631856893 |
| This sutra | 9 | 37.458784887203 |
| went about | 4 | 37.452021419375 |
| sixteen shramaneras | 3 | 37.432785045214 |
| Medicine Superior | 3 | 37.414170984577 |
| are certain | 7 | 37.412557021803 |
| reverence at | 6 | 37.338323206713 |
| ears nose | 3 | 37.331149894432 |
| for food | 6 | 37.30750829605 |
| who practices | 8 | 37.290704466605 |
| paying honor | 3 | 37.246015146902 |
| precious seven | 4 | 37.240113784664 |
| out If | 9 | 37.232397416419 |
| million nayuta | 3 | 37.21547312921 |
| will cause | 11 | 37.2106993874 |
| he pronounced | 5 | 37.207125048591 |
| sons or | 11 | 37.196609460429 |
| “Good Good | 4 | 37.167176943916 |
| cannot become | 5 | 37.151437568106 |
| memorize it | 4 | 37.093178392404 |
| the scent | 15 | 37.092369910511 |
| a large | 8 | 37.089892014559 |
| this person | 13 | 37.083372153267 |
| He also | 7 | 37.066621604812 |
| unknown to | 5 | 37.059751368477 |
| homage to | 5 | 37.059751368477 |
| entering extinction | 4 | 37.055670041564 |
| another land | 5 | 37.023877061082 |
| four-continent worlds | 3 | 37.015352047968 |
| received prophecies | 3 | 36.969290320628 |
| bad road | 3 | 36.955177509216 |
| presented it | 6 | 36.925134369047 |
| seeking the | 16 | 36.916659603587 |
| slandered this | 4 | 36.902387321485 |
| red lotus | 3 | 36.889675745198 |
| Buddha saying | 15 | 36.88299263585 |
| one voice | 7 | 36.882073771699 |
| laywomen who | 6 | 36.862636241074 |
| these two | 8 | 36.859307830391 |
| If he | 16 | 36.837756963931 |
| immeasurable asamkhya | 5 | 36.832948247465 |
| when the | 35 | 36.826865234478 |
| clearly see | 4 | 36.787825314522 |
| pay honor | 3 | 36.782507586418 |
| bestow on | 5 | 36.780222357249 |
| religious practices | 3 | 36.777382326111 |
| this prophecy | 8 | 36.742753940287 |
| that person | 13 | 36.736652142357 |
| acting as | 4 | 36.70807547601 |
| pass into | 4 | 36.700963817183 |
| never moving | 4 | 36.693108243623 |
| countless kalpas | 6 | 36.642485654914 |
| heads to | 9 | 36.627935191504 |
| to abide | 9 | 36.627935191504 |
| One's robe | 3 | 36.601469063384 |
| passed since | 4 | 36.568131058141 |
| are capable | 7 | 36.543556511383 |
| will bestow | 7 | 36.517086390622 |
| realm will | 7 | 36.517086390622 |
| person is | 12 | 36.427385156021 |
| one reality | 5 | 36.387160814105 |
| called Great | 6 | 36.369387263701 |
| accepts upholds | 3 | 36.352427861097 |
| Having seen | 4 | 36.324884558254 |
| One could | 8 | 36.323382640394 |
| phenomenal world | 3 | 36.277843292054 |
| bear fruit | 3 | 36.26753031774 |
| my mind | 8 | 36.261143411855 |
| fully comprehend | 3 | 36.21653529453 |
| rid themselves | 3 | 36.201157981117 |
| unsurpassed Law | 8 | 36.177662928885 |
| such places | 5 | 36.132521472652 |
| of suffering | 14 | 36.117022166174 |
| women except | 3 | 36.061906628918 |
| would still | 5 | 35.984869320532 |
| father's house | 3 | 35.952858930252 |
| similes and | 10 | 35.950800246683 |
| that such | 16 | 35.947767588697 |
| evil sounds | 5 | 35.917025594266 |
| His kalpa | 4 | 35.864825436375 |
| his hands | 6 | 35.853698799905 |
| makes an | 5 | 35.836693034941 |
| Treasure Adornment | 3 | 35.835458997952 |
| named Great | 6 | 35.821041469253 |
| conditions and | 13 | 35.787925203273 |
| mahasattvas who | 7 | 35.781946898302 |
| to that | 3 | 35.769894240304 |
| even one | 8 | 35.742919709352 |
| He is | 13 | 35.740099316843 |
| went to | 9 | 35.711636608234 |
| or laywomen | 6 | 35.678396390368 |
| Through the | 10 | 35.672100582495 |
| countless numbers | 4 | 35.661649093597 |
| propagate this | 5 | 35.607402916217 |
| employing expedient | 4 | 35.592584158243 |
| tranquil extinction | 4 | 35.586178976499 |
| determined to | 6 | 35.576144172119 |
| to meet | 6 | 35.576144172119 |
| golden color | 3 | 35.575365743887 |
| his queen | 4 | 35.524779827127 |
| sutra either | 4 | 35.521711385691 |
| His lips | 3 | 35.510078148738 |
| will incur | 4 | 35.479563625388 |
| the house | 19 | 35.465072654319 |
| your illnesses | 3 | 35.463531236824 |
| manner seeking | 4 | 35.440678087209 |
| forty years | 3 | 35.418428871259 |
| may hear | 5 | 35.390345615138 |
| himself in | 15 | 35.379109985715 |
| think on | 6 | 35.371185088601 |
| nose tongue | 3 | 35.364893791699 |
| they read | 9 | 35.360561529755 |
| as offerings | 8 | 35.332648084996 |
| so forth | 5 | 35.301876169146 |
| they may | 8 | 35.29430022684 |
| for me | 9 | 35.235893566435 |
| jeweled robes | 4 | 35.224452069747 |
| of asamkhya | 11 | 35.21928345145 |
| are deeply | 6 | 35.218507955075 |
| respect and | 9 | 35.200059717492 |
| accepts and | 9 | 35.200059717492 |
| a ray | 7 | 35.169361064671 |
| asamkhya worlds | 4 | 35.142102869995 |
| with swords | 4 | 35.085640346962 |
| decorated with | 4 | 35.085640346962 |
| come out | 7 | 35.07707460799 |
| a result | 5 | 35.045241187501 |
| earnestly praise | 3 | 35.038579016152 |
| all alike | 5 | 35.032554065619 |
| the worlds | 22 | 35.020858094373 |
| contempt on | 4 | 35.002572906367 |
| sixty-two million | 3 | 34.985924511926 |
| named Wonderful | 5 | 34.972398444015 |
| set out | 5 | 34.963327321153 |
| sutra scrolls | 3 | 34.932010600256 |
| of Buddha | 9 | 34.903587948196 |
| retinue equal | 3 | 34.899375693236 |
| celestial music | 3 | 34.887865078788 |
| will enter | 10 | 34.871272967952 |
| Virtue Storehouse | 3 | 34.868529732499 |
| practicing the | 13 | 34.849341143556 |
| death care | 3 | 34.822469893683 |
| to acquire | 10 | 34.795943724606 |
| is able | 13 | 34.757818595723 |
| the space | 11 | 34.728296202076 |
| and tranquility | 10 | 34.700589994936 |
| anyone should | 5 | 34.696665609249 |
| a woman's | 4 | 34.691849426548 |
| Buddha's bodhi | 4 | 34.67000948868 |
| into meditation | 5 | 34.652617144468 |
| what we | 8 | 34.650049937157 |
| Mountains Great | 4 | 34.646468925139 |
| are filled | 8 | 34.613538768329 |
| Because of | 19 | 34.603715946723 |
| understandings and | 7 | 34.5918532426 |
| time Shariputra | 8 | 34.579728233563 |
| should assault | 3 | 34.572080182703 |
| He should | 9 | 34.562542522323 |
| constantly delight | 5 | 34.560099790638 |
| had spoken | 5 | 34.552043406499 |
| or mahasattva | 6 | 34.549760436444 |
| for joy | 9 | 34.523260988753 |
| causes me | 5 | 34.508282864575 |
| all filled | 9 | 34.501630069462 |
| it correctly | 4 | 34.469404932163 |
| must speak | 5 | 34.465416926819 |
| nor will | 9 | 34.462973222853 |
| filling it | 5 | 34.461512544379 |
| reason I | 8 | 34.40372421047 |
| They also | 6 | 34.390487729407 |
| we present | 6 | 34.381815003773 |
| In fact | 4 | 34.370798798911 |
| the teachings | 14 | 34.345919198007 |
| simile or | 5 | 34.331887610259 |
| emerge from | 4 | 34.331329324089 |
| living being | 7 | 34.296762894207 |
| follower must | 5 | 34.263551909002 |
| to live | 7 | 34.242529112729 |
| dignity virtue | 3 | 34.232414413394 |
| of gods | 10 | 34.230701845321 |
| memorial tower | 3 | 34.226455054254 |
| will manifest | 7 | 34.219089482551 |
| instantly born | 3 | 34.217335119222 |
| jewel throne | 3 | 34.152693040507 |
| in meditation | 10 | 34.127315051377 |
| are attached | 6 | 34.090793036336 |
| known in | 9 | 34.084428369635 |
| rare thing | 3 | 34.061042518056 |
| Joy of | 7 | 34.042961962252 |
| of itself | 7 | 34.042961962252 |
| marks of | 7 | 34.042961962252 |
| issued from | 3 | 34.037648914255 |
| escaped from | 3 | 34.037648914255 |
| be made | 9 | 34.003520011162 |
| seat beneath | 3 | 33.985134125798 |
| he employs | 5 | 33.963027863178 |
| hood quickly | 3 | 33.904047964697 |
| then you | 11 | 33.897989654997 |
| have offered | 6 | 33.894193000854 |
| one named | 8 | 33.872361756962 |
| greatly rejoice | 3 | 33.851468838158 |
| for us | 9 | 33.841016190631 |
| beings dragon | 6 | 33.841009881653 |
| he sees | 6 | 33.817144108785 |
| until he | 6 | 33.817144108785 |
| hundred arhats | 4 | 33.812684619973 |
| mind by | 10 | 33.802224401897 |
| host of | 6 | 33.788932097312 |
| community of | 6 | 33.788932097312 |
| king of | 20 | 33.779020462665 |
| six hundred | 6 | 33.760420898121 |
| Pure Virtue | 4 | 33.759858574787 |
| the household | 10 | 33.736019475262 |
| living beings- | 3 | 33.711141848994 |
| height and | 9 | 33.710432242937 |
| I now | 12 | 33.702392160316 |
| assurance that | 5 | 33.701592387541 |
| makes one | 6 | 33.661028193459 |
| some other | 5 | 33.659349025379 |
| Though he | 7 | 33.654996106212 |
| been dwelling | 4 | 33.618921590591 |
| celestial flowers | 4 | 33.5826842809 |
| flowers rained | 4 | 33.5826842809 |
| the seven | 20 | 33.575874702256 |
| eight directions | 5 | 33.541637245718 |
| innumerable kalpas | 5 | 33.537764754161 |
| and bowed | 10 | 33.53717590071 |
| reached the | 8 | 33.526397496353 |
| eastern region | 3 | 33.517694939869 |
| who read | 8 | 33.492782868713 |
| You will | 12 | 33.440908081106 |
| his palace | 5 | 33.430317181768 |
| or parable | 5 | 33.417457843645 |
| manifest myself | 3 | 33.399297072335 |
| had emerged | 4 | 33.38869202125 |
| time after | 9 | 33.366361798892 |
| good medicine | 4 | 33.308216917097 |
| expounding the | 12 | 33.284541448731 |
| will always | 6 | 33.252620807405 |
| he dropped | 4 | 33.201571772424 |
| with jeweled | 9 | 33.194563987445 |
| son was | 7 | 33.194248344238 |
| great vow | 6 | 33.174741745848 |
| doubts and | 12 | 33.152528142477 |
| must believe | 5 | 33.132984712064 |
| bodhisattva Never | 4 | 33.132432884842 |
| named Awesome | 3 | 33.087767488862 |
| various different | 5 | 33.079462918033 |
| eighty characteristics | 3 | 33.073244845446 |
| scattering over | 3 | 33.065185908521 |
| banners clothing | 3 | 33.046942399722 |
| have the | 10 | 33.042204846213 |
| Buddhas have | 16 | 33.027518842382 |
| their parents | 4 | 33.020209709116 |
| a certain | 8 | 32.988524793609 |
| its own | 4 | 32.988199991072 |
| and compassion | 14 | 32.978043221505 |
| many kalpas | 6 | 32.972735414958 |
| follower will | 9 | 32.969251950191 |
| the various | 32 | 32.943585809357 |
| names were | 4 | 32.934158329017 |
| injured these | 3 | 32.918468193857 |
| chain of | 5 | 32.877402720944 |
| behalf of | 5 | 32.877402720944 |
| of butter | 5 | 32.877402720944 |
| net of | 5 | 32.877402720944 |
| embraces all | 4 | 32.87120985398 |
| all sorts | 4 | 32.87120985398 |
| a pond | 5 | 32.862286438949 |
| thousand times | 7 | 32.855997087008 |
| arhats who | 5 | 32.804431579788 |
| fell into | 3 | 32.798848249786 |
| rolling down | 3 | 32.775129685368 |
| Now monks | 5 | 32.767843986527 |
| for immeasurable | 11 | 32.755847653902 |
| celestial banners | 3 | 32.730878431852 |
| saw how | 4 | 32.724352469175 |
| Should one | 3 | 32.722797986012 |
| cannot yet | 4 | 32.700610503291 |
| Maitreya Ajita | 3 | 32.697565525558 |
| final existence | 3 | 32.683962449651 |
| at all | 15 | 32.658318330085 |
| Wherefore Because | 3 | 32.636415044097 |
| heretic can | 3 | 32.629380458531 |
| Suppose you | 6 | 32.597910064832 |
| four aspects | 3 | 32.596162462713 |
| will save | 8 | 32.583457664172 |
| Do not | 5 | 32.559751660682 |
| knew nothing | 3 | 32.537573596817 |
| boundless asamkhayas | 3 | 32.519546273555 |
| an empty | 4 | 32.512127683333 |
| law wheel | 5 | 32.511174211446 |
| various desires | 5 | 32.498724094757 |
| kalpas ago | 4 | 32.498665006139 |
| person should | 8 | 32.482657866272 |
| times past | 5 | 32.473951159237 |
| for even | 8 | 32.466844963642 |
| the udumbara | 6 | 32.441034153817 |
| in future | 9 | 32.43639280205 |
| recompense for | 4 | 32.404124181906 |
| teaching converting | 3 | 32.403783752093 |
| three thousand | 7 | 32.401140017229 |
| that of | 11 | 32.382020503137 |
| saying This | 7 | 32.375957380316 |
| Then the | 18 | 32.287093379644 |
| we were | 9 | 32.26089438195 |
| from all | 18 | 32.250480560297 |
| they saw | 7 | 32.250286051411 |
| upheld read | 3 | 32.213660419279 |
| reasonable in | 4 | 32.205012428345 |
| succeed in | 4 | 32.205012428345 |
| in front | 4 | 32.205012428345 |
| converted by | 5 | 32.194023934057 |
| understand this | 11 | 32.18769119215 |
| of gold | 12 | 32.185641346179 |
| planted good | 4 | 32.16249466999 |
| Let us | 3 | 32.159101561013 |
| city where | 4 | 32.13263518443 |
| a place | 13 | 32.123540459494 |
| kings spoke | 5 | 32.093708147807 |
| a position | 6 | 32.092539639609 |
| will mount | 5 | 32.083340198084 |
| will permit | 5 | 32.083340198084 |
| addressed the | 12 | 32.07674254365 |
| I heard | 9 | 32.04969072224 |
| have constantly | 9 | 32.020804750708 |
| they do | 11 | 32.019953426672 |
| the thousand-million-fold | 10 | 32.009752122736 |
| streamers and | 7 | 31.997779108708 |
| dignity and | 7 | 31.997779108708 |
| and accept | 18 | 31.996544936112 |
| I saw | 7 | 31.99630513778 |
| after existence | 5 | 31.990847606575 |
| existence after | 5 | 31.990847606574 |
| thousand persons | 8 | 31.990534286979 |
| am always | 3 | 31.968965702622 |
| sitting on | 5 | 31.940520616539 |
| this announcement | 4 | 31.918273727117 |
| of Preaching | 7 | 31.91567232892 |
| of overbearing | 7 | 31.91567232892 |
| their perfume | 3 | 31.907986290487 |
| ten small | 6 | 31.879027159808 |
| the monks | 25 | 31.86850342033 |
| appear before | 4 | 31.800060834644 |
| to copy | 9 | 31.791106822493 |
| is why | 5 | 31.786727958011 |
| convert living | 5 | 31.784263239495 |
| what he | 12 | 31.777438666066 |
| without ever | 4 | 31.754088934221 |
| inconceivable number | 4 | 31.747238334374 |
| make certain | 4 | 31.716828041231 |
| person has | 7 | 31.712166421278 |
| to another | 12 | 31.7103117648 |
| They do | 6 | 31.699727949202 |
| constant reverence | 3 | 31.699594719192 |
| and boundless | 15 | 31.698969321893 |
| short time | 4 | 31.68258774885 |
| for you | 17 | 31.628134339959 |
| The World | 6 | 31.619924711433 |
| the stage | 13 | 31.603740827006 |
| saying I | 12 | 31.585080883751 |
| the others | 26 | 31.568912894203 |
| turn back | 3 | 31.566769463761 |
| Dharma teacher | 4 | 31.5439827218 |
| guide living | 4 | 31.541540272693 |
| a future | 8 | 31.533950543462 |
| Law will | 26 | 31.531770978072 |
| these living | 13 | 31.530645780962 |
| who ride | 3 | 31.528111681261 |
| who commits | 3 | 31.528111681261 |
| his feet | 6 | 31.512530619068 |
| a profound | 10 | 31.502705138457 |
| recite explain | 4 | 31.498683577878 |
| to do | 19 | 31.498392572208 |
| be free | 7 | 31.488480915754 |
| then retired | 3 | 31.481275413312 |
| this vow | 7 | 31.475012804516 |
| good at | 8 | 31.461149837862 |
| the sutra | 51 | 31.446028205559 |
| hoped for | 3 | 31.444559226928 |
| if you | 11 | 31.438031238005 |
| doctrine of | 9 | 31.41883266384 |
| counterfeit Law | 3 | 31.403215302537 |
| hunger and | 5 | 31.390159255927 |
| swords and | 5 | 31.390159255927 |
| width and | 5 | 31.390159255927 |
| honest and | 5 | 31.390159255927 |
| grooms and | 5 | 31.390159255927 |
| and phrases | 5 | 31.390159255927 |
| and depth | 5 | 31.390159255927 |
| and staves | 5 | 31.390159255927 |
| named Pure | 4 | 31.381785077535 |
| have assaulted | 3 | 31.362154316007 |
| banners canopies | 3 | 31.361440990944 |
| eighty million | 4 | 31.333262606577 |
| are of | 3 | 31.325844914725 |
| name of | 14 | 31.321542468744 |
| reverence And | 5 | 31.301551550487 |
| his right | 7 | 31.271511961137 |
| all together | 10 | 31.271139514016 |
| also offered | 4 | 31.271094352247 |
| We make | 5 | 31.188469491663 |
| ourselves to | 8 | 31.159338024278 |
| have described | 5 | 31.156447951635 |
| Shariputra if | 6 | 31.147972344413 |
| with constant | 5 | 31.140347540075 |
| go back | 3 | 31.138602232352 |
| favor us | 3 | 31.136690164303 |
| had not | 11 | 31.132279207247 |
| seven legs | 3 | 31.122075362841 |
| the entire | 9 | 31.109472893091 |
| even just | 4 | 31.103409598962 |
| meaning varies | 3 | 31.070831571044 |
| Buddha with | 26 | 31.06788492227 |
| peaceful practices | 3 | 31.057277267368 |
| one could | 7 | 31.038434117448 |
| were all | 15 | 31.028396634594 |
| who were | 12 | 31.021596431841 |
| meditating on | 3 | 31.002226757408 |
| his father's | 4 | 30.993365747949 |
| you Shariputra | 8 | 30.989026796879 |
| after his | 10 | 30.959505409564 |
| beings the | 10 | 30.955172947215 |
| pity on | 5 | 30.953359916367 |
| Before long | 3 | 30.932529454655 |
| assault or | 3 | 30.928110511511 |
| see him | 8 | 30.927705304367 |
| If good | 8 | 30.919552894761 |
| he preached | 10 | 30.911737502116 |
| are persons | 10 | 30.864725156999 |
| their mother | 5 | 30.85204310578 |
| forty small | 3 | 30.849748793796 |
| laws are | 6 | 30.843530814759 |
| always here | 3 | 30.84225783907 |
| Why is | 8 | 30.790177909923 |
| kings accompanied | 3 | 30.782668891463 |
| the second | 8 | 30.782043762651 |
| were also | 7 | 30.77069824302 |
| other countries | 3 | 30.754285428138 |
| permit me | 3 | 30.743354146914 |
| your worries | 3 | 30.743354146914 |
| side At | 4 | 30.742228014862 |
| person expounds | 3 | 30.736703240998 |
| has seen | 5 | 30.729259988887 |
| these are | 16 | 30.711076799353 |
| anuttara-samyak-sambodhi Gainer | 3 | 30.709878358373 |
| enter extinction | 5 | 30.653974798267 |
| prophecy on | 5 | 30.645532854562 |
| been known | 4 | 30.635331194804 |
| states of | 6 | 30.609239901118 |
| fruits of | 6 | 30.609239901118 |
| most wonderful | 4 | 30.604035389068 |
| wonderful sound | 4 | 30.604035389068 |
| practice seated | 4 | 30.601031398598 |
| of nayutas | 11 | 30.597018911358 |
| see me | 6 | 30.593483690604 |
| punishment he | 4 | 30.584361528632 |
| let them | 5 | 30.582726302087 |
| king named | 5 | 30.578377006362 |
| seats pressed | 3 | 30.518847837125 |
| repentance Their | 3 | 30.518847837125 |
| Bodhisattva Flower | 5 | 30.513343894665 |
| hundred year | 3 | 30.501614090674 |
| will proceed | 4 | 30.499355993241 |
| thousand learners | 3 | 30.495080492562 |
| they preach | 12 | 30.488061623837 |
| pass over | 3 | 30.481822438361 |
| be feared | 3 | 30.479045255526 |
| allow them | 4 | 30.461306725898 |
| the group | 10 | 30.452465206865 |
| original land | 3 | 30.436031075192 |
| three evil | 5 | 30.433578871885 |
| faculties of | 9 | 30.409821075955 |
| due to | 7 | 30.406359391127 |
| can break | 3 | 30.402032414464 |
| us We | 5 | 30.397339976396 |
| his son's | 3 | 30.382692665955 |
| his successor | 3 | 30.382692665955 |
| his respective | 3 | 30.382692665955 |
| One's seat | 3 | 30.3645996992 |
| known that | 7 | 30.363288567421 |
| what was | 8 | 30.353517565474 |
| that you | 23 | 30.337937157003 |
| ages to | 8 | 30.33004261227 |
| gazing up | 3 | 30.283329350055 |
| is true | 8 | 30.25067512444 |
| At this | 17 | 30.22922582404 |
| spread everywhere | 3 | 30.215807757738 |
| bodhisattva Constellation | 4 | 30.202687178012 |
| day or | 6 | 30.148639874392 |
| vehicle And | 6 | 30.110906731275 |
| accords with | 3 | 30.053031804186 |
| dealings with | 3 | 30.053031804186 |
| There are | 7 | 30.051586021803 |
| its principles | 3 | 30.022376598033 |
| can escape | 4 | 30.020845451288 |
| never told | 3 | 29.993647963398 |
| never dare | 3 | 29.993647963398 |
| recite and | 17 | 29.972553912623 |
| to seek | 11 | 29.929344062239 |
| the correct | 12 | 29.875139264135 |
| even greater | 3 | 29.869813305816 |
| without impediment | 3 | 29.855503145835 |
| around him | 5 | 29.843102570389 |
| received a | 8 | 29.800240845636 |
| tower of | 12 | 29.794729061818 |
| beings surrounding | 4 | 29.787413951688 |
| named Cloud | 3 | 29.763971596667 |
| by chance | 3 | 29.740483309096 |
| marked by | 3 | 29.740483309096 |
| thus saying | 5 | 29.73854912075 |
| King Brahma | 5 | 29.725011035057 |
| my transcendental | 5 | 29.724948202795 |
| Having gained | 4 | 29.723379820794 |
| and that | 16 | 29.695367954839 |
| to help | 4 | 29.646200922936 |
| trying to | 4 | 29.646200922936 |
| unwilling to | 4 | 29.646200922936 |
| testimony to | 4 | 29.646200922936 |
| to awaken | 4 | 29.646200922936 |
| or of | 3 | 29.645204119792 |
| in praise | 10 | 29.642983809608 |
| twenty years | 3 | 29.633349041123 |
| of all | 72 | 29.622617536384 |
| And suppose | 4 | 29.586904024492 |
| no remainder | 3 | 29.555571539732 |
| from decline | 3 | 29.545827662857 |
| be immeasurable | 11 | 29.535275484293 |
| therefore they | 5 | 29.531212252075 |
| hand over | 3 | 29.517402100375 |
| palaces each | 4 | 29.494916826655 |
| reverence honor | 3 | 29.491617665639 |
| his outer | 4 | 29.476362075973 |
| scattered around | 3 | 29.460910485879 |
| of them | 47 | 29.460198202112 |
| earth particles | 3 | 29.446172465359 |
| we had | 9 | 29.396086157354 |
| with its | 8 | 29.339680302968 |
| meaning of | 16 | 29.318233283055 |
| abandoned me | 3 | 29.313132304121 |
| the members | 9 | 29.306844996754 |
| the devil | 9 | 29.306844996754 |
| great and | 3 | 29.300156602287 |
| their lives | 5 | 29.289776208812 |
| Great hero | 3 | 29.27914831247 |
| Sutra is | 11 | 29.243227854147 |
| is only | 8 | 29.22976891092 |
| over fifty | 3 | 29.088165070179 |
| be burned | 5 | 29.086565537129 |
| means and | 21 | 29.067662817921 |
| closely with | 4 | 29.039378920028 |
| flowers covered | 3 | 29.028452692073 |
| scattering flowers | 3 | 29.028452692073 |
| he thought | 9 | 29.019502331919 |
| wonderful articles | 3 | 28.961111995138 |
| and others | 20 | 28.955507774459 |
| believers broadly | 3 | 28.950637918833 |
| may broadly | 3 | 28.950637918833 |
| they undergo | 4 | 28.931122506412 |
| be of | 4 | 28.895809520094 |
| have acquired | 5 | 28.887353230196 |
| from fear | 5 | 28.875805120068 |
| hearing this | 8 | 28.854531709871 |
| his name | 7 | 28.853762402596 |
| and offer | 15 | 28.838762667234 |
| he passed | 9 | 28.824391671722 |
| the eighty | 13 | 28.821537079675 |
| the nature | 13 | 28.821537079675 |
| like clouds | 3 | 28.819304870741 |
| Shakra Brahma | 3 | 28.816881026057 |
| he sat | 5 | 28.815135686627 |
| salvation he | 5 | 28.815135686627 |
| gained the | 23 | 28.801363991326 |
| come forth | 4 | 28.784035408495 |
| advanced to | 5 | 28.783419624713 |
| wished to | 5 | 28.783419624713 |
| announced to | 5 | 28.783419624713 |
| it explain | 6 | 28.78008505689 |
| signs there | 4 | 28.779995351969 |
| “It is | 3 | 28.776174404689 |
| and comfort | 8 | 28.75713024717 |
| ease and | 8 | 28.75713024717 |
| another until | 3 | 28.739398009821 |
| Meanings such | 4 | 28.727744893724 |
| to themselves | 12 | 28.720571981779 |
| anuttara-samyak-sambodhi after | 5 | 28.707777499785 |
| born from | 6 | 28.694159176572 |
| before him | 6 | 28.682540583197 |
| dreams he | 4 | 28.678753777793 |
| attain perfect | 4 | 28.665972682238 |
| stood up | 3 | 28.655415631849 |
| converted them | 5 | 28.653290842697 |
| These are | 7 | 28.606228624059 |
| the upper | 7 | 28.591459555842 |
| These two | 4 | 28.580460863715 |
| of simile | 7 | 28.543492608675 |
| the ocean | 8 | 28.535218038094 |
| the third | 8 | 28.535218038094 |
| All these | 7 | 28.512841956619 |
| thirty-two small | 3 | 28.507862452232 |
| then they | 11 | 28.494148361671 |
| employ expedient | 4 | 28.477346663095 |
| joy entering | 3 | 28.466739447794 |
| thousand worlds | 6 | 28.457459514148 |
| I appear | 6 | 28.439477637183 |
| discussing these | 3 | 28.428062201663 |
| deep into | 4 | 28.427508552669 |
| planted numerous | 3 | 28.419867769943 |
| ordinary men | 3 | 28.407493605113 |
| The ground | 7 | 28.400069458673 |
| immediately rose | 3 | 28.392888526844 |
| They saw | 4 | 28.38549923083 |
| toward anuttara-samyak-sambodhi | 3 | 28.385084103187 |
| saying Our | 3 | 28.376849211738 |
| finding a | 5 | 28.367944923528 |
| must now | 6 | 28.334330782635 |
| Shariputra wishing | 4 | 28.312484013499 |
| articles as | 4 | 28.306306135676 |
| numbers like | 4 | 28.290456485155 |
| with various | 10 | 28.281536504002 |
| my teachings | 4 | 28.275898233328 |
| you wish | 6 | 28.275851640827 |
| attained nirvana | 4 | 28.247205718766 |
| to an | 19 | 28.242702859116 |
| wheel-turning kings | 3 | 28.237922237968 |
| were spread | 4 | 28.232977044162 |
| heavier one | 3 | 28.232667810586 |
| represent one | 3 | 28.232667810586 |
| of brightness | 6 | 28.225389557047 |
| varieties of | 6 | 28.225389557047 |
| but once | 5 | 28.22500871159 |
| great sea | 4 | 28.169865804341 |
| great leaders | 4 | 28.169865804341 |
| others to | 15 | 28.076842886952 |
| three kinds | 5 | 28.072290322721 |
| this beam | 5 | 28.062588840565 |
| I was | 14 | 28.053535445642 |
| reflected in | 5 | 28.037548272441 |
| delighting in | 5 | 28.037548272441 |
| have preached | 8 | 28.021530365311 |
| many different | 4 | 28.011238635688 |
| His nose | 3 | 27.998377399146 |
| preaching this | 10 | 27.97206572536 |
| nonhuman being | 3 | 27.959995902032 |
| relieve others | 3 | 27.953588016686 |
| already offered | 3 | 27.923051959213 |
| bodhisattva named | 5 | 27.905707162381 |
| I attained | 8 | 27.886561218967 |
| and who | 4 | 27.87168582304 |
| my life | 5 | 27.853434372072 |
| or regrets | 4 | 27.852904085221 |
| or inferior | 4 | 27.852904085221 |
| long broad | 3 | 27.849976019645 |
| were placed | 3 | 27.814280153987 |
| even when | 5 | 27.793838232574 |
| silent place | 3 | 27.788565387261 |
| Kashyapa you | 4 | 27.78089304953 |
| mount my | 3 | 27.772752124186 |
| a vow | 7 | 27.761652873554 |
| set forth | 3 | 27.73610896377 |
| is your | 9 | 27.728746059624 |
| Therefore I | 6 | 27.714550240344 |
| of repentance | 10 | 27.690246206766 |
| honored of | 10 | 27.690246206766 |
| into a | 13 | 27.681227611307 |
| does he | 7 | 27.666068133518 |
| and it | 4 | 27.646811619808 |
| In future | 4 | 27.626089137 |
| asuras and | 11 | 27.622312752181 |
| deep gold | 3 | 27.619101445797 |
| very subtle | 3 | 27.610824135559 |
| flowers hung | 3 | 27.599403987898 |
| enabling them | 3 | 27.589297440662 |
| hereafter when | 3 | 27.586946481385 |
| yet acquired | 3 | 27.586633846263 |
| prophesy that | 3 | 27.586066235537 |
| part of | 8 | 27.582525562444 |
| mind seldom | 3 | 27.579610670986 |
| him with | 12 | 27.5627028491 |
| faculty of | 5 | 27.546728896152 |
| ropes of | 5 | 27.546728896152 |
| pores of | 5 | 27.546728896152 |
| their followers | 5 | 27.538870419316 |
| very long | 4 | 27.52878841192 |
| How does | 3 | 27.52412912628 |
| incense burned | 3 | 27.520014565828 |
| and repent | 8 | 27.518178713653 |
| drawn by | 3 | 27.515687293774 |
| driven by | 3 | 27.515687293774 |
| by step | 3 | 27.515687293774 |
| by transformation | 3 | 27.515687293774 |
| wealth was | 4 | 27.504075100641 |
| roots of | 11 | 27.497404874048 |
| wonderful voice | 4 | 27.474554462886 |
| countless thousands | 5 | 27.465705470641 |
| offered them | 5 | 27.425544597482 |
| minds on | 6 | 27.412391981788 |
| great dispenser | 3 | 27.396776483152 |
| great general | 3 | 27.396776483152 |
| had already | 5 | 27.367616443071 |
| employing causes | 3 | 27.359161054546 |
| causes similes | 3 | 27.359161054546 |
| exactly as | 4 | 27.356828702438 |
| Because he | 9 | 27.347860278043 |
| will give | 7 | 27.327726123776 |
| a young | 6 | 27.313164892073 |
| foremost so | 4 | 27.298431778628 |
| shall be | 4 | 27.259107485677 |
| those born | 5 | 27.240425897012 |
| doing so | 3 | 27.231849745205 |
| Now you | 7 | 27.213118174236 |
| The multitude | 7 | 27.201900104577 |
| our mother | 3 | 27.187083432512 |
| fragrance of | 7 | 27.156224609425 |
| down mandarava | 3 | 27.154226570258 |
| his arms | 4 | 27.131759473552 |
| It has | 5 | 27.124946822064 |
| there will | 17 | 27.121294019391 |
| is still | 7 | 27.107261771254 |
| a chief | 4 | 27.106281915116 |
| stream a | 4 | 27.106281915116 |
| of my | 22 | 27.091736533592 |
| You may | 4 | 27.080309462315 |
| sewed it | 3 | 27.071455847383 |
| Let him | 3 | 27.069034053771 |
| Anyone who | 3 | 27.039876473001 |
| facing the | 5 | 27.033374310937 |
| the righteous | 5 | 27.033374310937 |
| the net | 5 | 27.033374310937 |
| the elephant’s | 5 | 27.033374310937 |
| yet gained | 4 | 27.031606525153 |
| different forms | 3 | 27.030676623959 |
| Buddha preaches | 8 | 27.020983737741 |
| countless multitudes | 3 | 27.019838686563 |
| the head | 12 | 27.005834481242 |
| they too | 7 | 26.998436744761 |
| with one | 16 | 26.993164692765 |
| I thought | 8 | 26.984475926834 |
| Great Treasure | 3 | 26.980953323459 |
| Great Freedom | 3 | 26.980953323459 |
| Buddha was | 16 | 26.956696102847 |
| gain the | 20 | 26.950756889251 |
| looked at | 3 | 26.947937964339 |
| His organ | 3 | 26.93794555476 |
| ask you | 4 | 26.93546971252 |
| Or only | 3 | 26.912446720037 |
| who hear | 8 | 26.911732217723 |
| each spoke | 5 | 26.901023059079 |
| Buddha's mouth | 3 | 26.896960561145 |
| destroy it | 4 | 26.893470860324 |
| to achieve | 6 | 26.87719705145 |
| have won | 3 | 26.874213632923 |
| who thinks | 4 | 26.851695984517 |
| saying What | 4 | 26.839255399271 |
| purifying the | 6 | 26.838000343785 |
| the community | 6 | 26.838000343785 |
| entreating the | 6 | 26.838000343785 |
| But although | 3 | 26.832577321485 |
| complete body | 3 | 26.813374519885 |
| praise Excellent | 3 | 26.805103239338 |
| are monks | 8 | 26.80136654268 |
| ground made | 4 | 26.787475000017 |
| this great | 21 | 26.783015719058 |
| will again | 8 | 26.772891355527 |
| time Bodhisattva | 9 | 26.754197855676 |
| could see | 5 | 26.738201189552 |
| bodies making | 3 | 26.69188898306 |
| associate himself | 3 | 26.690877170314 |
| Meanings a | 6 | 26.684839581929 |
| the evil | 24 | 26.671761325539 |
| How can | 4 | 26.64777971364 |
| listens to | 5 | 26.623903992473 |
| upward to | 5 | 26.623903992473 |
| will cover | 3 | 26.607273124599 |
| received from | 5 | 26.596905754476 |
| flower samadhi | 3 | 26.576945134389 |
| in acquiring | 5 | 26.575885963499 |
| on Mount | 4 | 26.575357907875 |
| who was | 12 | 26.544696856485 |
| even for | 7 | 26.542256220981 |
| and joined | 7 | 26.535743516302 |
| simile and | 7 | 26.535743516302 |
| ministers and | 7 | 26.535743516302 |
| past when | 5 | 26.514321633342 |
| a jeweled | 10 | 26.503754849091 |
| the thousand | 3 | 26.489978637896 |
| be beyond | 5 | 26.485828903844 |
| and drink | 6 | 26.477927394968 |
| and possessions | 6 | 26.477927394968 |
| weary and | 6 | 26.477927394968 |
| kritya or | 3 | 26.440979995714 |
| temples or | 3 | 26.440979995714 |
| middling or | 3 | 26.440979995714 |
| wood or | 3 | 26.440979995714 |
| thousand sons | 7 | 26.436654598918 |
| and understand | 19 | 26.433395805077 |
| a day | 7 | 26.432800792352 |
| be pure | 8 | 26.416027906036 |
| After he | 8 | 26.412484476456 |
| it’s meaning | 3 | 26.394226211031 |
| is preached | 9 | 26.381688508709 |
| saying When | 6 | 26.380120839982 |
| this is | 28 | 26.375636363913 |
| of nirvana | 13 | 26.359035371184 |
| or pratyekabuddhas | 5 | 26.348124653417 |
| pratyekabuddhas or | 5 | 26.348124653417 |
| directions and | 20 | 26.32566024227 |
| upholders of | 4 | 26.300831444212 |
| of demon | 4 | 26.300831444212 |
| revelation of | 4 | 26.300831444212 |
| dispenser of | 4 | 26.300831444212 |
| front of | 4 | 26.300831444212 |
| grain of | 4 | 26.300831444212 |
| of arhatship | 4 | 26.300831444212 |
| of charity | 4 | 26.300831444212 |
| of Fame | 4 | 26.300831444212 |
| lining of | 4 | 26.300831444212 |
| tens of | 4 | 26.300831444212 |
| Seeker of | 4 | 26.300831444212 |
| our heads | 3 | 26.287469798407 |
| provide a | 5 | 26.255476492421 |
| will make | 10 | 26.243138477734 |
| his eyes | 6 | 26.219872040689 |
| injure these | 3 | 26.204901929181 |
| verses of | 9 | 26.185160266112 |
| abandoned his | 4 | 26.184031886933 |
| must single-mindedly | 3 | 26.176984175981 |
| light which | 4 | 26.16142673898 |
| be like | 10 | 26.154770112918 |
| boundless asamkhya | 3 | 26.138174220318 |
| This Buddha | 11 | 26.097021744707 |
| seeking to | 9 | 26.075562222512 |
| and decrepit | 5 | 26.071963351525 |
| and lowly | 5 | 26.071963351525 |
| and far-reaching | 5 | 26.071963351525 |
| and householders | 5 | 26.071963351525 |
| and paid | 5 | 26.071963351525 |
| had done | 4 | 26.055455087109 |
| salute the | 7 | 26.047461432587 |
| the highest | 7 | 26.047461432587 |
| the marks | 7 | 26.047461432587 |
| a frame | 3 | 26.016704814479 |
| a hole | 3 | 26.016704814479 |
| a valley | 3 | 26.016704814479 |
| wheel-turning king | 3 | 26.015064244911 |
| become arhats | 3 | 26.015064244911 |
| of their | 46 | 26.002680670106 |
| Great king | 5 | 25.987617930213 |
| king Great | 5 | 25.987617930213 |
| meditates on | 3 | 25.956311365685 |
| by listening | 3 | 25.934677355038 |
| of calculation | 7 | 25.912672574828 |
| he says | 4 | 25.908030725555 |
| this auspicious | 4 | 25.89167609508 |
| kalpas have | 9 | 25.881709796825 |
| down from | 6 | 25.858006840609 |
| ten powers | 6 | 25.852498543592 |
| example that | 4 | 25.775641444401 |
| and be | 7 | 25.771413289956 |
| named Never | 3 | 25.761075101894 |
| mahasattva Wonderful | 3 | 25.755517626215 |
| man between | 3 | 25.753461958691 |
| if I | 11 | 25.74902283685 |
| constantly emit | 3 | 25.748338027929 |
| delivered from | 3 | 25.740462653716 |
| heart was | 4 | 25.735210893043 |
| That is | 5 | 25.726205480207 |
| Buddha's relics | 3 | 25.694326091236 |
| of celestial | 8 | 25.688270981649 |
| distinctions and | 10 | 25.664088111815 |
| whether they | 5 | 25.659470360477 |
| to us | 14 | 25.631717830976 |
| knowing that | 5 | 25.631299961362 |
| will rejoice | 6 | 25.613959306243 |
| bodhisattva and | 22 | 25.611245262284 |
| came to | 8 | 25.602996839891 |
| He knows | 4 | 25.56349660651 |
| must take | 4 | 25.539681979053 |
| hearing it | 6 | 25.532691675737 |
| one took | 5 | 25.525754931665 |
| Manjushri said | 4 | 25.515059798406 |
| One silently | 3 | 25.495143690318 |
| leaves flowers | 3 | 25.487596878006 |
| paths of | 9 | 25.468190915752 |
| to offer | 11 | 25.45521378714 |
| thirty thousand | 3 | 25.450597364133 |
| should preach | 8 | 25.443822605508 |
| here in | 9 | 25.440642706424 |
| accepted it | 4 | 25.439008495958 |
| never leaving | 3 | 25.437225523111 |
| gained dharanis | 3 | 25.43643670819 |
| of wisdom | 25 | 25.402474890674 |
| having been | 4 | 25.39969603775 |
| for all | 20 | 25.382621045896 |
| allowing them | 3 | 25.367387852907 |
| you to | 36 | 25.353120549858 |
| taking his | 4 | 25.340929088197 |
| make them | 7 | 25.330501853957 |
| the burning | 12 | 25.323473892182 |
| in company | 5 | 25.316599584199 |
| your organ | 3 | 25.311390469129 |
| me describe | 3 | 25.311390469129 |
| too would | 4 | 25.307814774348 |
| had carried | 4 | 25.302090821232 |
| not false | 4 | 25.300604119231 |
| and converted | 9 | 25.255415207925 |
| employ my | 4 | 25.248814067786 |
| should speak | 5 | 25.219670873038 |
| a host | 4 | 25.210040085651 |
| a yaksha | 4 | 25.210040085651 |
| among the | 18 | 25.208666511011 |
| shed their | 3 | 25.197473363613 |
| my errors | 3 | 25.196207555308 |
| been described | 3 | 25.187026078075 |
| long endure | 3 | 25.185124639353 |
| After the | 19 | 25.18204472879 |
| and parable | 7 | 25.160953675862 |
| understand how | 4 | 25.125005749798 |
| good friend | 3 | 25.121990122242 |
| and beautiful | 4 | 25.111172237041 |
| tiles and | 4 | 25.111172237041 |
| garlands and | 4 | 25.111172237041 |
| and adepts | 4 | 25.111172237041 |
| aiding and | 4 | 25.111172237041 |
| and security | 4 | 25.111172237041 |
| and occupy | 4 | 25.111172237041 |
| impartial and | 4 | 25.111172237041 |
| learners and | 4 | 25.111172237041 |
| precious things | 3 | 25.097348601103 |
| converting living | 4 | 25.057957064799 |
| his kalpa | 5 | 25.055300560383 |
| great pity | 5 | 25.050924066639 |
| way and | 32 | 25.043082988886 |
| How could | 3 | 25.03757187998 |
| himself My | 3 | 25.027117432333 |
| That Buddha's | 3 | 25.009830410602 |
| are emanations | 4 | 24.992269953305 |
| without any | 4 | 24.982532862629 |
| instruct the | 8 | 24.967248508736 |
| filling the | 8 | 24.967248508736 |
| Glow Thus | 3 | 24.961958674147 |
| obtain the | 9 | 24.95951959012 |
| whose minds | 3 | 24.929562380656 |
| no other | 6 | 24.903980541837 |
| continued to | 5 | 24.893329824743 |
| says to | 5 | 24.893329824743 |
| disparage you | 3 | 24.882102994491 |
| time there | 10 | 24.861341082991 |
| a desire | 7 | 24.858009453426 |
| copies it | 3 | 24.850411160276 |
| the merit | 17 | 24.842380824208 |
| incarnation he | 4 | 24.83004192754 |
| may attain | 4 | 24.829622757566 |
| bodhisattva shramaneras | 3 | 24.828433225928 |
| be offered | 5 | 24.822686998163 |
| bodhisattvas numerous | 5 | 24.819252522987 |
| say to | 11 | 24.812790540989 |
| aspect of | 7 | 24.786344120206 |
| who embrace | 5 | 24.784511141232 |
| in will | 4 | 24.780996255671 |
| beings are | 16 | 24.774606735571 |
| who has | 10 | 24.757778498347 |
| young man | 3 | 24.754221614295 |
| and praise | 13 | 24.752804963726 |
| and women | 13 | 24.752804963726 |
| causes others | 4 | 24.74421107132 |
| kalpas At | 7 | 24.744206338313 |
| searching for | 3 | 24.73562906647 |
| to detect | 6 | 24.731085100808 |
| to where | 14 | 24.719243602001 |
| ceased to | 4 | 24.691916936845 |
| happened to | 4 | 24.691916936845 |
| wanted to | 4 | 24.691916936845 |
| proceed to | 4 | 24.691916936845 |
| hoping to | 4 | 24.691916936845 |
| announcement to | 4 | 24.691916936845 |
| responding to | 4 | 24.691916936845 |
| Each one | 4 | 24.689117792411 |
| thinking of | 6 | 24.676528210613 |
| I could | 7 | 24.67530321851 |
| evil beasts | 3 | 24.667083992939 |
| Buddha had | 15 | 24.661234443451 |
| in terms | 4 | 24.638823881236 |
| in midair | 4 | 24.638823881236 |
| another person | 4 | 24.626195646545 |
| follows if | 3 | 24.621718852951 |
| had recited | 4 | 24.615675900665 |
| towers adorned | 3 | 24.612963380625 |
| never seen | 4 | 24.605411370366 |
| Dharma flower | 3 | 24.567716085162 |
| intent and | 6 | 24.56347020423 |
| plants and | 6 | 24.56347020423 |
| and guide | 6 | 24.56347020423 |
| and regrets | 6 | 24.56347020423 |
| and upholding | 6 | 24.56347020423 |
| soon as | 3 | 24.562477552806 |
| boundless as | 6 | 24.555797314315 |
| causing all | 6 | 24.545829772218 |
| have employed | 4 | 24.543637356441 |
| human being | 4 | 24.541972305601 |
| Heavenly King | 3 | 24.523210083134 |
| of no | 24 | 24.497668173339 |
| employ an | 4 | 24.489419864213 |
| will send | 4 | 24.4844764644 |
| heard from | 6 | 24.477931922801 |
| and canopies | 9 | 24.473073046807 |
| these sixteen | 4 | 24.467295118578 |
| pure bright | 3 | 24.455407842571 |
| to observe | 7 | 24.417077859409 |
| call the | 10 | 24.38335333718 |
| in six | 11 | 24.376641892766 |
| He merely | 3 | 24.366590454222 |
| most profound | 3 | 24.354219534252 |
| body of | 19 | 24.328605411865 |
| expounded the | 11 | 24.318265344322 |
| And reflect | 3 | 24.30944989701 |
| beings asuras | 5 | 24.237135942894 |
| months or | 3 | 24.221095230361 |
| or injure | 3 | 24.221095230361 |
| or ugly | 3 | 24.221095230361 |
| towns or | 3 | 24.221095230361 |
| one part | 4 | 24.210254282683 |
| have doubts | 5 | 24.203077995523 |
| make it | 7 | 24.19443321036 |
| and so | 24 | 24.19320025004 |
| an evil | 5 | 24.190703837602 |
| a very | 8 | 24.180572348532 |
| One who | 14 | 24.17184105147 |
| by expounding | 4 | 24.159999638217 |
| hole in | 3 | 24.152138201716 |
| shaken in | 3 | 24.152138201716 |
| way And | 7 | 24.124652869284 |
| sitting in | 7 | 24.114745347451 |
| can save | 4 | 24.081317060184 |
| various evils | 3 | 24.077018105579 |
| cross-legged on | 3 | 24.070514659787 |
| some still | 3 | 24.053950101527 |
| as you | 15 | 24.050031848278 |
| large jeweled | 3 | 24.047056913992 |
| doctrines of | 13 | 24.038652768184 |
| of seven | 13 | 24.038652768184 |
| By means | 3 | 24.035833172114 |
| most difficult | 3 | 24.005897756823 |
| they receive | 5 | 24.000752336211 |
| in obeisance | 8 | 23.996208540892 |
| the secret | 7 | 23.982726097689 |
| the sun | 7 | 23.982726097689 |
| kalpa was | 4 | 23.975042956653 |
| numberless millions | 3 | 23.959200991572 |
| ground and | 14 | 23.922451747967 |
| still far | 3 | 23.921441299915 |
| recite the | 19 | 23.909450454492 |
| I tell | 4 | 23.893081834913 |
| been done | 3 | 23.889705194081 |
| this samadhi | 7 | 23.878861069956 |
| nuns who | 5 | 23.87563588844 |
| can do | 6 | 23.850112535583 |
| may go | 3 | 23.838656657248 |
| many benefits | 4 | 23.826403255747 |
| from one | 11 | 23.824711160401 |
| our palaces | 3 | 23.819509094858 |
| twelve causes | 3 | 23.810343594938 |
| allows them | 3 | 23.789264368746 |
| them curse | 3 | 23.789264368746 |
| trouble them | 3 | 23.789264368746 |
| Therefore we | 4 | 23.762493316404 |
| obeisance And | 4 | 23.721314268096 |
| the nun | 6 | 23.72086244556 |
| the Former | 6 | 23.72086244556 |
| understands the | 6 | 23.72086244556 |
| half a | 4 | 23.706700523308 |
| a loud | 4 | 23.706700523308 |
| a distance | 4 | 23.706700523308 |
| pronounced by | 3 | 23.680711010481 |
| various demons | 3 | 23.678274255941 |
| bared his | 3 | 23.677888001404 |
| his offense | 3 | 23.677888001404 |
| look up | 3 | 23.671800549859 |
| human and | 19 | 23.667511659718 |
| asamkhya number | 3 | 23.665939174559 |
| five yojanas | 3 | 23.665939174559 |
| will know | 9 | 23.651369276395 |
| pure lapis | 3 | 23.640112990201 |
| completed their | 3 | 23.619625873636 |
| about to | 11 | 23.599177114578 |
| great manjushaka | 3 | 23.597368999701 |
| man who | 7 | 23.586258786488 |
| long period | 3 | 23.583190426996 |
| explain preach | 4 | 23.566603791563 |
| thousand varieties | 3 | 23.565755522315 |
| manifest all | 5 | 23.559833577279 |
| light up | 4 | 23.539553239861 |
| beings Buddha | 20 | 23.529814690559 |
| On the | 8 | 23.499536812269 |
| he went | 5 | 23.499307680786 |
| the city | 11 | 23.481201645765 |
| diligently and | 8 | 23.470080521576 |
| tranquility and | 8 | 23.470080521576 |
| near to | 5 | 23.445417452862 |
| four hundred | 5 | 23.442284641193 |
| beg that | 7 | 23.432565097162 |
| also rained | 3 | 23.429502328106 |
| I speak | 6 | 23.415972839057 |
| as they | 17 | 23.395237853092 |
| though we | 5 | 23.382186079023 |
| jewel trees | 3 | 23.378306650233 |
| benefit on | 4 | 23.377746390475 |
| Because if | 5 | 23.376565690055 |
| is also | 9 | 23.340784172715 |
| Good sons | 4 | 23.33690772819 |
| suffering here | 3 | 23.314389781727 |
| told you | 3 | 23.304789200313 |
| voices of | 12 | 23.283236504081 |
| sixteen bodhisattva | 3 | 23.276746027594 |
| contemplation of | 6 | 23.275243624004 |
| of emptiness | 6 | 23.275243624004 |
| of emancipation | 8 | 23.273819600727 |
| One His | 6 | 23.27344203 |
| many yakshas | 3 | 23.27279368959 |
| Buddha Pure | 6 | 23.269722122408 |
| million Brahma | 4 | 23.268368501032 |
| experienced they | 3 | 23.268343784257 |
| seeing that | 5 | 23.256452337453 |
| his sins | 5 | 23.255824571423 |
| are living | 13 | 23.2451009294 |
| will enjoy | 4 | 23.233340454683 |
| live in | 5 | 23.223510837794 |
| of Ganges | 14 | 23.216177461029 |
| I used | 4 | 23.203619115431 |
| deep in | 7 | 23.198772649783 |
| gardens and | 5 | 23.191463048599 |
| Bodhisattva Wonderfully | 3 | 23.17652166907 |
| Heavenly beings | 4 | 23.176491277928 |
| for profit | 3 | 23.15857297018 |
| enable him | 3 | 23.155977406218 |
| voice-hearers will | 8 | 23.149002803235 |
| and supreme | 10 | 23.124608942715 |
| A wonderful | 3 | 23.122416203716 |
| it If | 10 | 23.121002283527 |
| considered that | 3 | 23.107610321764 |
| in heart | 6 | 23.107372850078 |
| whole body | 3 | 23.106136318672 |
| a monk | 5 | 23.086739572644 |
| should enter | 5 | 23.082148270658 |
| been wiped | 3 | 23.074960283501 |
| by preaching | 6 | 23.060044844506 |
| he addressed | 5 | 23.059629746967 |
| The impoverished | 4 | 23.058423333498 |
| would like | 5 | 23.057004609841 |
| be the | 18 | 23.054399594716 |
| immeasurable meanings | 3 | 23.045732910846 |
| banners and | 9 | 23.027014419669 |
| in its | 10 | 23.006901062723 |
| assembly of | 19 | 22.991922106339 |
| act as | 3 | 22.985734419551 |
| state of | 13 | 22.982650978134 |
| numerous roots | 3 | 22.981317162831 |
| born into | 4 | 22.962261281611 |
| well known | 3 | 22.955702279195 |
| greed and | 6 | 22.954022246478 |
| wisdom of | 24 | 22.932505503231 |
| Buddha spoke | 9 | 22.914954745014 |
| as I | 17 | 22.901577154656 |
| some heavenly | 4 | 22.901517098994 |
| Brahma king | 4 | 22.900369090765 |
| of monks | 16 | 22.89345257594 |
| knows how | 3 | 22.856154365616 |
| Buddha sons | 10 | 22.848165131629 |
| like manner | 4 | 22.825140795896 |
| went up | 3 | 22.818259754365 |
| hell up | 3 | 22.818259754365 |
| gentle and | 7 | 22.816029860493 |
| and gentle | 7 | 22.816029860493 |
| Each of | 7 | 22.811509482817 |
| The halls | 3 | 22.80805506937 |
| And he | 11 | 22.804323622895 |
| Law preached | 7 | 22.799704110729 |
| seek out | 4 | 22.795359703328 |
| she will | 5 | 22.78594889448 |
| or after | 8 | 22.723985609093 |
| see that | 12 | 22.722321738986 |
| Bodhisattva Jeweled | 3 | 22.716405338133 |
| them as | 14 | 22.702372386886 |
| think to | 9 | 22.701477411236 |
| places where | 3 | 22.696990267699 |
| such an | 6 | 22.677397252493 |
| curse or | 3 | 22.644996587695 |
| hills or | 3 | 22.644996587695 |
| hundreds of | 13 | 22.64441243792 |
| joy The | 7 | 22.640688084813 |
| no birth | 4 | 22.630565530911 |
| various similes | 3 | 22.622132034904 |
| They rose | 3 | 22.614912779837 |
| been practicing | 3 | 22.588271192832 |
| though I | 7 | 22.578713915365 |
| profound law | 4 | 22.577831522379 |
| other kinds | 5 | 22.560548955858 |
| to rejoice | 7 | 22.543705066335 |
| I do | 9 | 22.536200180233 |
| tongue body | 3 | 22.524053492476 |
| in ages | 6 | 22.522879385677 |
| size of | 5 | 22.520575083763 |
| parts of | 5 | 22.520575083763 |
| The Buddha's | 7 | 22.510387041345 |
| the matter | 10 | 22.502176018868 |
| body is | 9 | 22.455410928324 |
| a golden | 5 | 22.43981893093 |
| Though I | 5 | 22.412833768785 |
| and is | 14 | 22.411305787267 |
| He must | 5 | 22.410526616948 |
| protect this | 5 | 22.4058501244 |
| should try | 3 | 22.398699635408 |
| people quickly | 3 | 22.388227823923 |
| copy and | 9 | 22.356393054295 |
| for others | 7 | 22.274820083145 |
| have received | 5 | 22.267835861899 |
| also like | 5 | 22.25241040295 |
| with reverent | 4 | 22.241865852346 |
| the void | 7 | 22.241265701792 |
| a fire | 6 | 22.240868448715 |
| great sage | 4 | 22.238342770009 |
| adhered to | 3 | 22.233450839893 |
| to enrich | 3 | 22.233450839893 |
| willing to | 3 | 22.233450839893 |
| happen to | 3 | 22.233450839893 |
| cling to | 3 | 22.233450839893 |
| vowed to | 3 | 22.233450839893 |
| agreed to | 3 | 22.233450839893 |
| aspired to | 3 | 22.233450839893 |
| transformed Buddhas | 4 | 22.23326032896 |
| times day | 3 | 22.218030838283 |
| kalpas in | 14 | 22.212195274456 |
| pressed together | 3 | 22.206347647872 |
| to lead | 5 | 22.199881140077 |
| be revered | 3 | 22.198639212165 |
| like empty | 3 | 22.196304420004 |
| had entered | 5 | 22.194164776347 |
| an age | 4 | 22.188712829746 |
| themselves or | 6 | 22.185639257346 |
| will conceive | 4 | 22.162233193583 |
| acquires will | 3 | 22.132427319804 |
| were emanations | 3 | 22.12061938368 |
| ago an | 3 | 22.112268198813 |
| us to | 13 | 22.111816441207 |
| with heavenly | 10 | 22.104206269547 |
| have become | 7 | 22.097199571176 |
| will take | 7 | 22.088502462337 |
| who is | 18 | 22.068371841919 |
| be filled | 6 | 22.065963791621 |
| preaching distinctions | 3 | 22.053026177269 |
| obeisance at | 4 | 22.043318576066 |
| it Let | 3 | 22.040596302549 |
| my children | 3 | 22.039647362824 |
| around and | 11 | 22.027408776194 |
| like the | 31 | 22.004361638785 |
| to dwell | 7 | 21.979835319016 |
| in expounding | 6 | 21.969117315348 |
| they appear | 5 | 21.963264113325 |
| I know | 7 | 21.954396203831 |
| towers made | 3 | 21.939912092431 |
| jeweled lion | 3 | 21.910611589901 |
| beings equal | 5 | 21.881824911837 |
| beings everywhere | 5 | 21.881824911837 |
| was no | 7 | 21.877506880692 |
| other voice-hearers | 4 | 21.871152645764 |
| from one’s | 3 | 21.868383536828 |
| bowed their | 4 | 21.865556917899 |
| samadhi and | 12 | 21.861645020166 |
| beings hear | 7 | 21.847560086003 |
| voices voices | 3 | 21.844796962246 |
| Buddha's knowledge | 3 | 21.836031166476 |
| of outflows | 9 | 21.790219925548 |
| truth of | 9 | 21.790219925548 |
| scent of | 9 | 21.790219925548 |
| entire world | 3 | 21.781435160535 |
| kneel with | 3 | 21.775390164179 |
| shone with | 3 | 21.775390164179 |
| and cause | 14 | 21.773088906353 |
| who upholds | 4 | 21.771559586618 |
| the soil | 5 | 21.765255387611 |
| the Four | 5 | 21.765255387611 |
| bearing the | 5 | 21.765255387611 |
| the upholder | 5 | 21.765255387611 |
| the ultimate | 5 | 21.765255387611 |
| the path | 5 | 21.765255387611 |
| the pores | 5 | 21.765255387611 |
| the Shakyas | 5 | 21.765255387611 |
| can understand | 5 | 21.753657653956 |
| took his | 5 | 21.750014938143 |
| read it | 6 | 21.741447469421 |
| same name | 3 | 21.740514634352 |
| honored by | 4 | 21.726626794992 |
| should use | 4 | 21.665205524414 |
| one may | 5 | 21.659486821733 |
| now describe | 3 | 21.646504533039 |
| the whole | 9 | 21.646312597382 |
| left the | 9 | 21.646312597382 |
| the doctrine | 9 | 21.646312597382 |
| the eight | 16 | 21.642966688451 |
| heavenly ears | 3 | 21.635839248309 |
| never be | 9 | 21.633975418406 |
| the preachers | 4 | 21.626042843229 |
| the lining | 4 | 21.626042843229 |
| the tenth | 4 | 21.626042843229 |
| the Tathagatas | 4 | 21.626042843229 |
| the seventh | 4 | 21.626042843229 |
| outside the | 4 | 21.626042843229 |
| the twelve-linked | 4 | 21.626042843229 |
| innumerable worlds | 3 | 21.620176843151 |
| later he | 4 | 21.606472998181 |
| he appears | 4 | 21.606472998181 |
| become fully | 3 | 21.576942693975 |
| and recites | 6 | 21.565215937888 |
| has never | 6 | 21.550008688512 |
| forty thousand | 3 | 21.544517066325 |
| a river | 3 | 21.54434358553 |
| a month | 3 | 21.54434358553 |
| a dream | 3 | 21.54434358553 |
| kalpas numerous | 4 | 21.542380627765 |
| in addition | 5 | 21.523274130152 |
| sit in | 5 | 21.523274130152 |
| assembly So | 3 | 21.483205471303 |
| beings and | 50 | 21.475102058306 |
| encounter a | 6 | 21.462515024183 |
| no delight | 4 | 21.448887315138 |
| therefore I | 4 | 21.446352085046 |
| Buddha speaking | 5 | 21.445247930524 |
| it recite | 6 | 21.441941645133 |
| offered to | 7 | 21.441916722626 |
| are immeasurable | 9 | 21.441823318148 |
| through various | 4 | 21.422445818322 |
| what little | 3 | 21.421147782417 |
| seas or | 3 | 21.413600248738 |
| beasts or | 4 | 21.412372795829 |
| hundred a | 12 | 21.406886555551 |
| bodies of | 11 | 21.40548075032 |
| the aspiration | 6 | 21.399567002489 |
| conceive a | 4 | 21.389426519199 |
| a priceless | 4 | 21.389426519199 |
| beneath a | 4 | 21.389426519199 |
| a brilliant | 4 | 21.389426519199 |
| a retinue | 4 | 21.389426519199 |
| attainment of | 4 | 21.372887620506 |
| of causation | 4 | 21.372887620506 |
| sorts of | 4 | 21.372887620506 |
| past I | 7 | 21.361541285572 |
| are good | 9 | 21.359485113417 |
| their suffering | 5 | 21.333382529332 |
| Buddha emitted | 4 | 21.319941833141 |
| great virtue | 5 | 21.297653465323 |
| must know | 4 | 21.286790468102 |
| a leader | 5 | 21.269305227765 |
| arrived in | 4 | 21.258621813242 |
| you think | 5 | 21.247978579263 |
| of followers | 8 | 21.239095448247 |
| no mind | 6 | 21.215249911706 |
| the World | 11 | 21.209365839786 |
| done so | 3 | 21.204570988542 |
| The celestial | 4 | 21.203187292109 |
| other sutras | 4 | 21.192467573683 |
| have done | 4 | 21.154026138379 |
| far and | 11 | 21.110900923399 |
| thinks to | 5 | 21.107169785344 |
| raise a | 6 | 21.094030292075 |
| our bodies | 3 | 21.080197345187 |
| the pure | 21 | 21.076593868354 |
| There will | 7 | 21.072307117822 |
| up from | 6 | 21.066574129604 |
| not real | 3 | 21.060782665458 |
| since then | 3 | 21.041050183927 |
| “Good sons | 3 | 21.034799281633 |
| be seized | 3 | 20.968145516637 |
| rejoice in | 6 | 20.942506383446 |
| we never | 6 | 20.941431414568 |
| to take | 9 | 20.940979585183 |
| is as | 18 | 20.913447034718 |
| that embraces | 3 | 20.896400237598 |
| Buddha is | 25 | 20.882918156489 |
| likewise be | 5 | 20.855313109447 |
| preach nirvana | 4 | 20.854882488228 |
| at birth | 4 | 20.841017095122 |
| him back | 3 | 20.83032051815 |
| Now what | 4 | 20.815310140628 |
| gradually see | 3 | 20.80976245492 |
| great Brahma | 6 | 20.799622676561 |
| give alms | 3 | 20.790989841606 |
| in due | 5 | 20.779910111625 |
| reason our | 3 | 20.744186371771 |
| Just as | 3 | 20.740301804234 |
| whom were | 3 | 20.737965993582 |
| the petty | 7 | 20.735656785735 |
| the flames | 7 | 20.735656785735 |
| the gate | 7 | 20.735656785735 |
| fulfill the | 7 | 20.735656785735 |
| means preaching | 4 | 20.731532508345 |
| past there | 5 | 20.714343221402 |
| you want | 4 | 20.708691229015 |
| no doubt | 3 | 20.702613903717 |
| his realm | 4 | 20.7022820816 |
| is fully | 5 | 20.680468997636 |
| down to | 11 | 20.673649324377 |
| are without | 8 | 20.6647694664 |
| These doctrines | 3 | 20.652259858362 |
| Good Good | 3 | 20.646182445959 |
| Again if | 3 | 20.638957049793 |
| trees adorned | 3 | 20.615143851793 |
| one might | 3 | 20.565370464497 |
| The king's | 3 | 20.563285315446 |
| on him | 7 | 20.556307029156 |
| five thousand | 5 | 20.549925397007 |
| body will | 10 | 20.548424964696 |
| person will | 10 | 20.548424964696 |
| with branches | 3 | 20.545817953665 |
| me I | 7 | 20.525254063561 |
| acquire the | 11 | 20.521407662716 |
| and benefit | 9 | 20.521324784553 |
| Shariputra said | 4 | 20.513976821609 |
| Worthy If | 3 | 20.499831561491 |
| seen me | 3 | 20.498610375814 |
| with their | 15 | 20.484762180351 |
| seated himself | 3 | 20.462578287935 |
| King Thus | 5 | 20.46129191593 |
| million ten | 5 | 20.454974979022 |
| we may | 4 | 20.441652231753 |
| he may | 6 | 20.433760196769 |
| evil world | 5 | 20.402440226298 |
| or dull | 3 | 20.400852969853 |
| or lazy | 3 | 20.400852969853 |
| lazy or | 3 | 20.400852969853 |
| or other | 8 | 20.398397926205 |
| there should | 8 | 20.391203603811 |
| he takes | 3 | 20.371257945511 |
| he gains | 3 | 20.371257945511 |
| countless boundless | 3 | 20.364571149749 |
| I announce | 3 | 20.353369618471 |
| And after | 5 | 20.353233106215 |
| tree When | 3 | 20.333387971171 |
| sutra he | 13 | 20.318980771459 |
| span was | 4 | 20.299220885709 |
| hundred jewels | 3 | 20.28434589237 |
| his children | 4 | 20.280684485069 |
| son who | 6 | 20.264151513127 |
| man saw | 3 | 20.25783602827 |
| you know | 6 | 20.25062873813 |
| excellent good | 3 | 20.243628519034 |
| will fall | 5 | 20.242129031254 |
| to sprout | 4 | 20.234709588018 |
| to cure | 4 | 20.234709588018 |
| to rescue | 4 | 20.234709588018 |
| sought to | 4 | 20.234709588018 |
| return to | 4 | 20.234709588018 |
| I and | 11 | 20.214475176719 |
| Because this | 8 | 20.204373644854 |
| land At | 5 | 20.200157903641 |
| and facing | 4 | 20.195706572144 |
| and towns | 4 | 20.195706572144 |
| and stones | 4 | 20.195706572144 |
| And how | 4 | 20.19120408148 |
| then went | 3 | 20.1911956023 |
| are pronounced | 3 | 20.169844045899 |
| way of | 27 | 20.15240237907 |
| voice-hearers and | 13 | 20.143615030545 |
| attachment to | 5 | 20.134292910872 |
| to learn | 5 | 20.134292910872 |
| who attend | 3 | 20.133533784851 |
| we would | 5 | 20.129421617978 |
| for anuttara-samyak-sambodhi | 6 | 20.108539552606 |
| should universally | 3 | 20.092840300187 |
| all laws | 5 | 20.066042852317 |
| minds of | 14 | 20.05958015276 |
| Such persons | 3 | 20.047455198952 |
| pleasure in | 4 | 20.019660223119 |
| abiding in | 4 | 20.019660223119 |
| be scattered | 4 | 20.006443467266 |
| be done | 4 | 20.006443467266 |
| diligent and | 7 | 20.003425823415 |
| mercy and | 7 | 20.003425823415 |
| robe and | 7 | 20.003425823415 |
| saying In | 5 | 19.991188889592 |
| other Buddhas | 7 | 19.975543438556 |
| all manner | 6 | 19.971189303393 |
| profound wisdom | 4 | 19.96293171796 |
| of arhat | 6 | 19.948563705722 |
| will likewise | 6 | 19.923918478611 |
| Among the | 8 | 19.912309173233 |
| the relics | 8 | 19.912309172767 |
| the meaning | 18 | 19.903664542733 |
| women accept | 3 | 19.884815425973 |
| his faculties | 4 | 19.881527883907 |
| bowed his | 4 | 19.881527883907 |
| attain wisdom | 5 | 19.868595725016 |
| each king | 4 | 19.861703992966 |
| his family | 3 | 19.860961741932 |
| When they | 8 | 19.81839146906 |
| observe the | 9 | 19.816463187221 |
| One This | 7 | 19.782608496012 |
| Maitreya said | 3 | 19.781364582203 |
| their search | 3 | 19.759314925052 |
| purify their | 3 | 19.759314925052 |
| a bodhi | 5 | 19.756598129356 |
| four directions | 4 | 19.751110995436 |
| ages if | 3 | 19.7470999744 |
| person such | 5 | 19.746097218588 |
| our father | 3 | 19.7458274234 |
| great dignity | 3 | 19.737205263879 |
| have recited | 4 | 19.734254317318 |
| keeper of | 3 | 19.724805653968 |
| masters of | 3 | 19.724805653968 |
| depths of | 3 | 19.724805653968 |
| frame of | 3 | 19.724805653968 |
| purification of | 3 | 19.724805653968 |
| seal of | 3 | 19.724805653968 |
| of Kshatriyas | 3 | 19.724805653968 |
| assemblage of | 3 | 19.724805653968 |
| composed of | 3 | 19.724805653968 |
| of revolution | 3 | 19.724805653968 |
| of kimshuka | 3 | 19.724805653968 |
| quantities of | 3 | 19.724805653968 |
| of warming | 3 | 19.724805653968 |
| status of | 3 | 19.724805653968 |
| heaps of | 3 | 19.724805653968 |
| repetitions of | 3 | 19.724805653968 |
| era of | 3 | 19.724805653968 |
| hears this | 4 | 19.723959304683 |
| engage in | 3 | 19.689466589738 |
| best in | 3 | 19.689466589738 |
| in battle | 3 | 19.689466589738 |
| anuttara-samyak-sambodhi He | 4 | 19.666857053326 |
| throne will | 4 | 19.645634935878 |
| will fulfill | 4 | 19.645634935878 |
| Brahma sounds | 3 | 19.641971290938 |
| span will | 6 | 19.635366050117 |
| a thing | 4 | 19.625925237866 |
| becoming a | 4 | 19.625925237866 |
| among heavenly | 4 | 19.624914658744 |
| compassion joy | 3 | 19.584088014772 |
| how difficult | 3 | 19.565104156492 |
| small trees | 3 | 19.561319120311 |
| some expedient | 3 | 19.55693509568 |
| are beyond | 4 | 19.545553277804 |
| the lower | 6 | 19.535187279442 |
| the thousand-million | 6 | 19.535187279442 |
| these palaces | 4 | 19.517673067799 |
| old and | 10 | 19.517265527837 |
| sutras And | 4 | 19.516813316836 |
| benefit to | 7 | 19.51089204647 |
| those whose | 3 | 19.500362449752 |
| Shariputra when | 4 | 19.498588973296 |
| great city | 4 | 19.498240441873 |
| reason you | 5 | 19.497156154489 |
| destroy these | 3 | 19.496903942975 |
| is what | 9 | 19.490353427933 |
| comes to | 6 | 19.48747110978 |
| expound and | 13 | 19.485372827898 |
| the land | 19 | 19.485255795909 |
| being can | 4 | 19.469568344598 |
| then when | 5 | 19.456129719291 |
| would come | 4 | 19.446738861853 |
| and speak | 11 | 19.429353111584 |
| this sort | 3 | 19.415962052388 |
| leave the | 7 | 19.410944896808 |
| who hearing | 5 | 19.396874283224 |
| sign of | 5 | 19.394769614904 |
| can manifest | 3 | 19.393960685213 |
| and playthings | 5 | 19.379010257951 |
| excrement and | 5 | 19.379010257951 |
| and thirst | 5 | 19.379010257951 |
| reads and | 5 | 19.379010257951 |
| they scattered | 4 | 19.348932951256 |
| cultivate a | 3 | 19.339228243 |
| such-and-such a | 3 | 19.339228243 |
| believed that | 3 | 19.328976355746 |
| Buddhas appear | 4 | 19.314673019519 |
| close by | 3 | 19.300129579838 |
| other people | 4 | 19.289768074151 |
| Who is | 3 | 19.281726848816 |
| reason for | 5 | 19.264888368055 |
| lead them | 3 | 19.263704307813 |
| Law twice | 3 | 19.260599189263 |
| to rest | 5 | 19.258073405872 |
| As the | 11 | 19.234297338917 |
| They wish | 3 | 19.207167366771 |
| and clothing | 7 | 19.202248398818 |
| or seek | 5 | 19.183175712395 |
| present in | 8 | 19.174397782026 |
| great wisdom | 8 | 19.168838747582 |
| have not | 11 | 19.16860274816 |
| he offers | 3 | 19.145265121508 |
| directions Having | 3 | 19.141660684225 |
| whole world | 3 | 19.137769058671 |
| were four | 5 | 19.137422562739 |
| his blessings | 5 | 19.117610240452 |
| Buddhas and | 42 | 19.107633780797 |
| believe it | 5 | 19.10032064241 |
| we ourselves | 3 | 19.098931231291 |
| be greedy | 3 | 19.096511503445 |
| their greed | 3 | 19.095445819952 |
| supernatural power | 3 | 19.074021054543 |
| she is | 4 | 19.064188832801 |
| He did | 3 | 19.057323440516 |
| of fifty | 6 | 19.044937433959 |
| bodhisattvas the | 3 | 19.043913535883 |
| Buddhas At | 9 | 19.038635173031 |
| Among all | 4 | 19.035349707183 |
| and also | 18 | 19.03148526221 |
| same way | 4 | 19.011700933771 |
| where there | 5 | 18.978535260868 |
| will possess | 4 | 18.966191045653 |
| will adorn | 4 | 18.966191045653 |
| ago there | 3 | 18.947398059681 |
| to cause | 10 | 18.946382823327 |
| the bonds | 5 | 18.934832552375 |
| the Lesser | 5 | 18.934832552375 |
| the ruler | 5 | 18.934832552375 |
| it Why | 5 | 18.931984445387 |
| Thereupon the | 8 | 18.917571296704 |
| during the | 8 | 18.917571296704 |
| to accomplish | 6 | 18.916728869062 |
| first person | 3 | 18.914348682022 |
| all physical | 3 | 18.899966638221 |
| all eventually | 3 | 18.899966638221 |
| He was | 6 | 18.896328993831 |
| so then | 5 | 18.892663105556 |
| your hearing | 3 | 18.885650405618 |
| samadhi pure | 3 | 18.866584641022 |
| Law believe | 5 | 18.853616780619 |
| lands that | 8 | 18.849764128639 |
| himself with | 7 | 18.84884703376 |
| see Shakyamuni | 4 | 18.845676522881 |
| fresh and | 3 | 18.832662890971 |
| noblemen and | 3 | 18.832662890971 |
| plainly and | 3 | 18.832662890971 |
| and indifference | 3 | 18.832662890971 |
| enrich and | 3 | 18.832662890971 |
| pleasingly and | 3 | 18.832662890971 |
| steadfast and | 3 | 18.832662890971 |
| assaulted and | 3 | 18.832662890971 |
| and self-abasing | 3 | 18.832662890971 |
| and pavilions | 3 | 18.832662890971 |
| and identify | 3 | 18.832662890971 |
| settlements and | 3 | 18.832662890971 |
| bins and | 3 | 18.832662890971 |
| and citizens | 3 | 18.832662890971 |
| Kshatriyas and | 3 | 18.832662890971 |
| tamalapatra and | 3 | 18.832662890971 |
| and injured | 3 | 18.832662890971 |
| scent when | 3 | 18.824791364332 |
| had the | 5 | 18.822780890427 |
| thousand bodhisattvas | 7 | 18.822381826409 |
| terms of | 4 | 18.814822958157 |
| sight of | 4 | 18.814822958157 |
| pains of | 4 | 18.814822958157 |
| advantage of | 4 | 18.814822958157 |
| them You | 6 | 18.8137317265 |
| delight to | 9 | 18.80765542209 |
| great Bodhisattvas | 5 | 18.801055276955 |
| on hearing | 4 | 18.79988667468 |
| hundred years | 3 | 18.796530727053 |
| Suppose that | 5 | 18.79375817656 |
| This Many | 3 | 18.792607222622 |
| or defilement | 3 | 18.791681189933 |
| too were | 4 | 18.788722776841 |
| can cause | 4 | 18.787451989446 |
| lead you | 3 | 18.783277704318 |
| things they | 6 | 18.782239060758 |
| to heed | 4 | 18.754809798567 |
| to fathom | 4 | 18.754809798567 |
| entrust it | 3 | 18.75191718578 |
| comprehend it | 3 | 18.75191718578 |
| Law that | 19 | 18.742941534174 |
| period if | 3 | 18.737334778659 |
| who lived | 3 | 18.720724355901 |
| who suffer | 3 | 18.720724355901 |
| not know | 5 | 18.709818033223 |
| so long | 4 | 18.698978507074 |
| to enlightenment | 8 | 18.685341979824 |
| hearts were | 3 | 18.683978255942 |
| great benefit | 4 | 18.683429572244 |
| not equal | 4 | 18.67693096225 |
| accord with | 3 | 18.676026936113 |
| enable them | 3 | 18.668144976906 |
| various evil | 4 | 18.666672097677 |
| law such | 5 | 18.662652123692 |
| so quickly | 3 | 18.658780109255 |
| my own | 3 | 18.65550426139 |
| thousand lands | 5 | 18.631773076772 |
| flowers each | 4 | 18.619679948024 |
| Again there | 3 | 18.618630995791 |
| way These | 4 | 18.615996739591 |
| this to | 8 | 18.597337654239 |
| these worlds | 5 | 18.595101966917 |
| are naturally | 3 | 18.561593249941 |
| are practicing | 4 | 18.556374039513 |
| very many | 3 | 18.551765794972 |
| my words | 4 | 18.536560908697 |
| this in | 4 | 18.525611133107 |
| those without | 5 | 18.519121407317 |
| and banners | 8 | 18.496621663071 |
| Virtue will | 7 | 18.472138267902 |
| doubt and | 7 | 18.455028329445 |
| silver and | 7 | 18.455028329445 |
| sins of | 8 | 18.445173034692 |
| phenomena as | 4 | 18.423855491198 |
| Buddha announced | 3 | 18.409803059612 |
| Buddha Awesome | 3 | 18.409803059612 |
| of The | 6 | 18.395698563836 |
| was delighted | 3 | 18.379765414523 |
| Buddha's name | 3 | 18.374763505369 |
| look on | 3 | 18.367357603526 |
| him to | 19 | 18.363860833819 |
| persons have | 7 | 18.350154310893 |
| will detect | 4 | 18.344103179066 |
| and without | 20 | 18.343800873401 |
| seven times | 3 | 18.335839842943 |
| We too | 3 | 18.330722552857 |
| passed over | 3 | 18.311376516717 |
| I had | 11 | 18.291593322301 |
| other heavenly | 5 | 18.285196360142 |
| At once | 5 | 18.277491210193 |
| way At | 7 | 18.274376483632 |
| way Or | 3 | 18.270680349511 |
| must come | 4 | 18.266932020141 |
| must go | 3 | 18.256584977811 |
| One possesses | 3 | 18.254544183666 |
| Law they | 15 | 18.247914757114 |
| signs of | 6 | 18.216565038078 |
| characteristics of | 6 | 18.216565038078 |
| among them | 5 | 18.215797439972 |
| before The | 6 | 18.215722401686 |
| meditation and | 10 | 18.214554196602 |
| and go | 10 | 18.214554196602 |
| should take | 4 | 18.204433446481 |
| is none | 4 | 18.203775306338 |
| a beam | 4 | 18.203323183152 |
| fear then | 3 | 18.200865976819 |
| as many | 6 | 18.199251790325 |
| this necklace | 3 | 18.192944621936 |
| announce this | 3 | 18.192944621936 |
| numerous jeweled | 3 | 18.18211974429 |
| it without | 7 | 18.173372219371 |
| not far | 4 | 18.145626219349 |
| we could | 4 | 18.143638443518 |
| other evil | 4 | 18.125298001399 |
| kings - | 3 | 18.106032002452 |
| may be | 5 | 18.104443852093 |
| accept this | 7 | 18.095297473144 |
| a kalpa | 5 | 18.071774208811 |
| never before | 4 | 18.060601752785 |
| in such | 15 | 18.059257654688 |
| of dust | 9 | 18.052211305323 |
| The bodhisattva | 7 | 18.048307508697 |
| for forty | 3 | 18.043858113254 |
| remain in | 4 | 18.036354372824 |
| jeweled incense | 3 | 18.012535064638 |
| One I | 14 | 17.994365900979 |
| from suffering | 4 | 17.993835990127 |
| If after | 5 | 17.992353273929 |
| desires They | 3 | 17.985950348524 |
| wonderful sounds | 3 | 17.985950348524 |
| had left | 3 | 17.979734630923 |
| mark the | 6 | 17.975817273669 |
| and upright | 5 | 17.969916942537 |
| middle and | 5 | 17.969916942537 |
| and happy | 5 | 17.969916942537 |
| and enters | 5 | 17.969916942537 |
| and clearly | 5 | 17.969916942537 |
| keep them | 4 | 17.967445135839 |
| give them | 4 | 17.967445135839 |
| have taught | 3 | 17.962778662484 |
| have gathered | 3 | 17.962778662484 |
| have taken | 3 | 17.962778662484 |
| of heaven | 8 | 17.955997662102 |
| merit of | 11 | 17.946299628129 |
| of eight | 11 | 17.946299628129 |
| possesses great | 3 | 17.938701654406 |
| towers and | 9 | 17.933612865636 |
| countless number | 3 | 17.916257136891 |
| its meaning | 3 | 17.878382942872 |
| bodhisattva Medicine | 3 | 17.874876271964 |
| or not | 11 | 17.870819692537 |
| We will | 8 | 17.853023470992 |
| see nothing | 3 | 17.850735511031 |
| to you | 32 | 17.849461554346 |
| they shall | 3 | 17.848972217969 |
| Are they | 3 | 17.848972217969 |
| up into | 4 | 17.835795689954 |
| sutra and | 32 | 17.824764506513 |
| in an | 13 | 17.813501487395 |
| eyebrows one | 3 | 17.81334223772 |
| foremost Law | 4 | 17.810795712957 |
| to express | 3 | 17.784529164976 |
| refuse to | 3 | 17.784529164976 |
| conform to | 3 | 17.784529164976 |
| seem to | 3 | 17.784529164976 |
| a ship | 3 | 17.777899159593 |
| a stream | 3 | 17.777899159593 |
| alms Why | 3 | 17.770771384158 |
| burned by | 3 | 17.764594954787 |
| and scattered | 7 | 17.755513836411 |
| their last | 4 | 17.748773307081 |
| are very | 5 | 17.742264994943 |
| Since I | 3 | 17.73825046057 |
| bodhisattva or | 7 | 17.707634526927 |
| was very | 4 | 17.701204336018 |
| heavenly jeweled | 4 | 17.700737341693 |
| be reborn | 3 | 17.687716937196 |
| be endowed | 4 | 17.686621073663 |
| phenomena are | 4 | 17.683993617049 |
| present At | 4 | 17.670467710514 |
| wonderful voices | 3 | 17.664728658415 |
| due time | 3 | 17.662225466148 |
| me and | 15 | 17.656690018543 |
| and make | 15 | 17.656690018543 |
| doctrines for | 5 | 17.655864451595 |
| and northern | 4 | 17.650120187347 |
| and adore | 4 | 17.650120187347 |
| western and | 4 | 17.650120187347 |
| home and | 4 | 17.650120187347 |
| and stalwart | 4 | 17.650120187347 |
| his land | 6 | 17.638842021077 |
| praising them | 3 | 17.635006288335 |
| they dwell | 4 | 17.626675740321 |
| persons some | 3 | 17.61927552067 |
| how many | 3 | 17.591580662855 |
| Disparaging who | 3 | 17.587267784595 |
| who emanated | 3 | 17.587267784595 |
| off all | 5 | 17.557182751614 |
| directions At | 5 | 17.532350774525 |
| aspiration to | 4 | 17.529598403016 |
| to love | 4 | 17.529598403016 |
| save them | 4 | 17.528698837848 |
| gain anuttara-samyak-sambodhi | 3 | 17.523753972069 |
| have pity | 4 | 17.514529389465 |
| great supernatural | 4 | 17.497762511398 |
| in width | 3 | 17.49404095405 |
| from him | 7 | 17.489754110759 |
| as if | 8 | 17.470829290391 |
| level of | 6 | 17.452547802961 |
| face of | 6 | 17.452547802961 |
| will come | 9 | 17.429830888595 |
| employ various | 3 | 17.421850391772 |
| case is | 3 | 17.418319153909 |
| be very | 5 | 17.405573054186 |
| be adorned | 5 | 17.405573054186 |
| uphold it | 5 | 17.405055747465 |
| Buddha touched | 3 | 17.404713605276 |
| thought Now | 3 | 17.387791887383 |
| it will | 20 | 17.383651353533 |
| each with | 7 | 17.37882911628 |
| away from | 4 | 17.367425059103 |
| thought those | 4 | 17.364334417368 |
| Buddha land | 7 | 17.364221942891 |
| see these | 7 | 17.338530201749 |
| immeasurable supernatural | 3 | 17.311497377844 |
| It would | 3 | 17.309345179749 |
| he continued | 3 | 17.282632974764 |
| beings numerous | 5 | 17.282561000341 |
| hung with | 3 | 17.269075399032 |
| who keep | 4 | 17.262428654426 |
| only once | 3 | 17.240519090461 |
| nose will | 4 | 17.238981059036 |
| in which | 9 | 17.233924524648 |
| Buddhas equal | 4 | 17.221814670782 |
| thousand Bodhisattvas | 4 | 17.212102525113 |
| this ray | 4 | 17.204882619128 |
| now been | 4 | 17.191036735408 |
| because I | 6 | 17.191011606972 |
| deeds they | 3 | 17.188860591072 |
| Is this | 3 | 17.188576327922 |
| this person's | 3 | 17.188576327922 |
| worlds gained | 3 | 17.167525632926 |
| reach the | 7 | 17.166178441519 |
| the poor | 7 | 17.166178441519 |
| wisdom But | 4 | 17.157556434263 |
| must again | 3 | 17.149838988725 |
| the color | 8 | 17.148433167553 |
| can embrace | 3 | 17.140631019796 |
| can acquire | 3 | 17.140631019796 |
| what place | 4 | 17.138279364015 |
| three two | 3 | 17.137572848875 |
| I may | 5 | 17.136118396407 |
| to guard | 7 | 17.123028456015 |
| should constantly | 5 | 17.119234774035 |
| void of | 5 | 17.109204013723 |
| view of | 5 | 17.109204013723 |
| observed that | 3 | 17.102182500746 |
| be protected | 3 | 17.095085244413 |
| beings causing | 4 | 17.094607048484 |
| beings They | 6 | 17.082298023156 |
| I entrust | 3 | 17.078396958572 |
| has fully | 3 | 17.074097865119 |
| same place | 3 | 17.069365474423 |
| made this | 7 | 17.052254260854 |
| a voice-hearer | 4 | 17.012754391377 |
| emit a | 4 | 17.012754391377 |
| a wheel-turning | 4 | 17.012754391377 |
| way After | 4 | 17.006807566293 |
| put an | 3 | 17.001361629284 |
| confess his | 3 | 17.000556884332 |
| his former | 3 | 17.000556884332 |
| phrase or | 3 | 16.998313999082 |
| but now | 4 | 16.985439379485 |
| When these | 6 | 16.976704357528 |
| ten twenty | 3 | 16.975077066023 |
| disciple of | 4 | 16.968361342893 |
| insight of | 4 | 16.968361342893 |
| result of | 4 | 16.968361342893 |
| pure light | 3 | 16.965847367575 |
| will quickly | 5 | 16.948211258788 |
| The heavenly | 8 | 16.930311599831 |
| sutra the | 6 | 16.926168341 |
| was born | 4 | 16.922406380872 |
| to carry | 6 | 16.913801966162 |
| Buddha's light | 3 | 16.907738226914 |
| Law in | 26 | 16.905204091578 |
| they heard | 6 | 16.89119698677 |
| death and | 11 | 16.88687750281 |
| wonderful doctrines | 3 | 16.88658729127 |
| should abide | 3 | 16.885762670992 |
| the seer | 5 | 16.864213192835 |
| the top | 5 | 16.864213192835 |
| the fruits | 5 | 16.864213192835 |
| the tuft | 5 | 16.864213192835 |
| the inner | 5 | 16.864213192835 |
| tree with | 4 | 16.863140519659 |
| faith and | 8 | 16.861798836078 |
| heard these | 5 | 16.860994031459 |
| many things | 3 | 16.845884656816 |
| things together | 3 | 16.845884656816 |
| seek to | 8 | 16.841235220196 |
| Ajita these | 3 | 16.822400124664 |
| anuttara-samyak-sambodhi All | 3 | 16.810906234723 |
| beings from | 10 | 16.800412476719 |
| the innumerable | 12 | 16.797841418265 |
| not look | 3 | 16.797115698581 |
| this doctrine | 4 | 16.790559335961 |
| dwell on | 3 | 16.787549097711 |
| the withered | 4 | 16.760655129845 |
| illuminate the | 4 | 16.760655129845 |
| amid the | 4 | 16.760655129845 |
| the latter | 4 | 16.760655129845 |
| the fifth | 4 | 16.760655129845 |
| the attainment | 4 | 16.760655129845 |
| they came | 4 | 16.758940115507 |
| will obtain | 4 | 16.743592862857 |
| yet come | 3 | 16.729001425849 |
| you yourself | 3 | 16.703508259096 |
| Shariputra I | 6 | 16.687632283905 |
| is simply | 3 | 16.674855304822 |
| time Manjushri | 4 | 16.665414708331 |
| Such a | 5 | 16.660062447923 |
| will raise | 5 | 16.648704203744 |
| was appropriate | 3 | 16.643559339921 |
| comes from | 3 | 16.642484882127 |
| the contemplation | 6 | 16.637089402277 |
| the devils | 6 | 16.637089402277 |
| himself as | 6 | 16.636229271161 |
| any other | 3 | 16.627230117698 |
| mind never | 5 | 16.624659072349 |
| their learning | 3 | 16.592934969781 |
| jewels At | 3 | 16.581014462034 |
| and bad | 6 | 16.568930524605 |
| and fruit | 6 | 16.568930524605 |
| voice-hearers or | 5 | 16.564885292151 |
| a lesser | 3 | 16.561272517269 |
| forget a | 3 | 16.561272517269 |
| surely be | 3 | 16.558275302632 |
| should offer | 4 | 16.557876148062 |
| Such were | 3 | 16.540978660536 |
| he speaks | 3 | 16.53955690558 |
| eyes never | 3 | 16.53477318306 |
| has now | 5 | 16.527188255997 |
| hundred blessings | 3 | 16.504707746951 |
| cause all | 6 | 16.50282747623 |
| how to | 9 | 16.498164332505 |
| in our | 8 | 16.494717156696 |
| One knowing | 3 | 16.493174965582 |
| I confess | 3 | 16.487129277106 |
| why I | 3 | 16.487129277106 |
| beginning in | 4 | 16.48065351331 |
| to receive | 6 | 16.471177187006 |
| If when | 5 | 16.438677830226 |
| to obtain | 5 | 16.43583968257 |
| to show | 5 | 16.43583968257 |
| One should | 9 | 16.431124808018 |
| six times | 3 | 16.410466629259 |
| not been | 5 | 16.403046893976 |
| mahasattva should | 3 | 16.363828806516 |
| up like | 4 | 16.358029746422 |
| past times | 3 | 16.345406383194 |
| receiving this | 3 | 16.336263344254 |
| doing this | 3 | 16.336263344254 |
| worlds there | 4 | 16.308265874429 |
| has gained | 4 | 16.303213229331 |
| great Law | 12 | 16.303172042478 |
| my presence | 3 | 16.299650938411 |
| anuttara-samyak-sambodhi But | 3 | 16.298253866822 |
| thousand followers | 3 | 16.291384528127 |
| that comes | 4 | 16.28678573986 |
| whom you | 3 | 16.283435531976 |
| will fail | 4 | 16.280015415974 |
| So he | 4 | 16.236477922159 |
| those seeking | 3 | 16.2236014625 |
| the Law-King | 3 | 16.219039714619 |
| the unregressing | 3 | 16.219039714619 |
| the depths | 3 | 16.219039714619 |
| Teeth the | 3 | 16.219039714619 |
| ride the | 3 | 16.219039714619 |
| the era | 3 | 16.219039714619 |
| the sixth | 3 | 16.219039714619 |
| the phenomenal | 3 | 16.219039714619 |
| the status | 3 | 16.219039714619 |
| aside their | 3 | 16.201245314951 |
| the signs | 7 | 16.200008855194 |
| these and | 5 | 16.196258660944 |
| understand its | 3 | 16.180446504325 |
| various Buddhas | 6 | 16.178084634298 |
| them saying | 7 | 16.168813150035 |
| phrase of | 5 | 16.162668545418 |
| be twelve | 4 | 16.153457518749 |
| dharanis these | 3 | 16.150792815509 |
| he spoke | 7 | 16.145802427383 |
| where Shakyamuni | 3 | 16.126280420147 |
| or those | 8 | 16.114182531343 |
| give him | 3 | 16.1067564232 |
| realm of | 6 | 16.084585425539 |
| of eighty-four | 6 | 16.084585425539 |
| of music | 6 | 16.084585425539 |
| will keep | 5 | 16.07951349004 |
| the king | 20 | 16.063602303315 |
| calculation or | 3 | 16.054652506007 |
| must only | 3 | 16.035038591347 |
| acquire a | 5 | 16.032780178439 |
| now we | 5 | 16.027149396257 |
| is reborn | 3 | 16.017751058682 |
| those lands | 4 | 16.004244701763 |
| have a | 21 | 15.96961915262 |
| these many | 5 | 15.966466909342 |
| beg the | 13 | 15.966081697617 |
| Again one | 3 | 15.959811832659 |
| it to | 31 | 15.948077311143 |
| delights in | 3 | 15.942401668293 |
| Buddha's son | 3 | 15.94187049934 |
| throughout all | 4 | 15.921244009942 |
| time since | 3 | 15.920652048962 |
| observe that | 4 | 15.915427587433 |
| practice the | 19 | 15.905905679923 |
| his great | 13 | 15.898769404161 |
| does the | 12 | 15.89542939821 |
| or cause | 5 | 15.886529531159 |
| he proceeded | 3 | 15.882840441671 |
| explain it | 4 | 15.876371246798 |
| seven kinds | 3 | 15.857452196216 |
| should expound | 4 | 15.856198621296 |
| will bear | 4 | 15.844558654344 |
| them think | 4 | 15.827662714717 |
| few are | 3 | 15.826867100428 |
| are completely | 3 | 15.826867100428 |
| spells are | 3 | 15.826867100428 |
| of compassion | 9 | 15.825513200114 |
| One does | 4 | 15.823370615727 |
| existence they | 5 | 15.821326687037 |
| merits and | 6 | 15.817392281366 |
| and support | 4 | 15.81613696838 |
| guarding and | 4 | 15.81613696838 |
| and proclaiming | 4 | 15.81613696838 |
| and perplexities | 4 | 15.81613696838 |
| appears in | 4 | 15.813384608457 |
| time and | 5 | 15.796585056014 |
| a man | 8 | 15.789329094698 |
| - he | 6 | 15.787700014129 |
| kings had | 4 | 15.783769269357 |
| see someone | 3 | 15.767919649169 |
| The four | 6 | 15.754921155601 |
| for thirty-two | 3 | 15.748898226795 |
| could come | 3 | 15.736407896504 |
| Because we | 4 | 15.73315944386 |
| pure land | 3 | 15.732640780767 |
| their number | 5 | 15.72830500852 |
| and protected | 5 | 15.709308491576 |
| and freedom | 5 | 15.709308491576 |
| great benefits | 5 | 15.693975150509 |
| mind was | 6 | 15.692028304482 |
| about this | 6 | 15.686067945946 |
| one doctrine | 3 | 15.651842292431 |
| city of | 7 | 15.650264898693 |
| the Bodhisattva | 30 | 15.64512716567 |
| he expounded | 4 | 15.628639016733 |
| Law At | 9 | 15.614127027211 |
| Hail to | 3 | 15.602853595337 |
| to cross | 3 | 15.602853595337 |
| to seize | 3 | 15.602853595337 |
| listened to | 3 | 15.602853595337 |
| listeners to | 3 | 15.602853595337 |
| to plant | 3 | 15.602853595337 |
| before me | 3 | 15.590984630703 |
| to comprehend | 4 | 15.573793327898 |
| to shield | 4 | 15.573793327898 |
| to mark | 4 | 15.573793327898 |
| to entrust | 4 | 15.573793327898 |
| conceived a | 3 | 15.56329507052 |
| pond a | 3 | 15.56329507052 |
| erect a | 3 | 15.56329507052 |
| has received | 3 | 15.560126091527 |
| will guard | 5 | 15.546230818529 |
| not the | 9 | 15.542245933815 |
| or to | 3 | 15.536226209853 |
| though it | 5 | 15.52566440724 |
| his mouth | 3 | 15.522498970531 |
| themselves from | 4 | 15.521972563726 |
| Manjushri saying | 3 | 15.515987009519 |
| of falsehood | 4 | 15.514802462276 |
| of ink | 4 | 15.514802462276 |
| wife of | 4 | 15.514802462276 |
| entity of | 4 | 15.514802462276 |
| of believing | 4 | 15.514802462276 |
| paramita of | 4 | 15.514802462276 |
| simply that | 3 | 15.510360803579 |
| twice that | 3 | 15.510360803579 |
| then at | 5 | 15.498780087719 |
| but though | 3 | 15.498015697009 |
| ways At | 3 | 15.494525678174 |
| sky there | 3 | 15.491581699258 |
| any of | 9 | 15.490978391092 |
| know where | 3 | 15.484662304556 |
| color of | 6 | 15.467885674036 |
| spirits and | 8 | 15.430271631034 |
| them the | 15 | 15.412233070187 |
| are gentle | 3 | 15.408470156032 |
| back The | 3 | 15.405468998821 |
| and explain | 9 | 15.398295534018 |
| Virtue said | 3 | 15.38741991229 |
| his extinction | 7 | 15.361858885217 |
| out at | 5 | 15.352743998837 |
| what do | 4 | 15.345489584431 |
| and recited | 7 | 15.341586334776 |
| kings each | 3 | 15.336780061909 |
| Bodhisattvas and | 11 | 15.321060254275 |
| the face | 7 | 15.316460255774 |
| all forms | 4 | 15.314846020261 |
| Such was | 3 | 15.313605625627 |
| of tranquil | 5 | 15.312790695709 |
| to bestow | 5 | 15.312209244428 |
| of Gaya | 3 | 15.302224639228 |
| preachers of | 3 | 15.302224639228 |
| portion of | 3 | 15.302224639228 |
| mass of | 3 | 15.302224639228 |
| methods of | 3 | 15.302224639228 |
| door of | 3 | 15.302224639228 |
| general of | 3 | 15.302224639228 |
| illumination of | 3 | 15.302224639228 |
| particle of | 3 | 15.302224639228 |
| sounded of | 3 | 15.302224639228 |
| impediments of | 3 | 15.302224639228 |
| works of | 3 | 15.302224639228 |
| speck of | 3 | 15.302224639228 |
| stamens of | 3 | 15.302224639228 |
| say This | 3 | 15.287775503322 |
| their right | 4 | 15.283501705314 |
| We were | 4 | 15.280439827007 |
| Bright Thus | 3 | 15.277991582578 |
| him saying | 5 | 15.253657936902 |
| again he | 5 | 15.25298177478 |
| sutras and | 12 | 15.239533526794 |
| they themselves | 5 | 15.234883091684 |
| before the | 18 | 15.223966224665 |
| the fourth | 5 | 15.222536150904 |
| reciting the | 5 | 15.222536150904 |
| the case | 5 | 15.222536150904 |
| position in | 4 | 15.203471840399 |
| with her | 3 | 15.201463842894 |
| with few | 3 | 15.201463842894 |
| it because | 5 | 15.195153840807 |
| on all | 11 | 15.171711331865 |
| their attendants | 3 | 15.166266067631 |
| their wisdom | 7 | 15.159223233167 |
| worlds are | 5 | 15.147440870736 |
| were seeking | 3 | 15.139017866568 |
| was pressed | 3 | 15.119399802324 |
| the lands | 19 | 15.117081838689 |
| him At | 6 | 15.109755181496 |
| bestow a | 4 | 15.096599698847 |
| if any | 3 | 15.087264010077 |
| Manjushri if | 3 | 15.087264010077 |
| view all | 3 | 15.053013151513 |
| enable all | 3 | 15.053013151513 |
| relieve all | 3 | 15.053013151513 |
| King if | 4 | 15.051926063461 |
| only the | 14 | 15.045072203553 |
| above The | 3 | 15.04047924438 |
| Law If | 8 | 15.028610503638 |
| obeisance and | 9 | 15.023153225586 |
| single Buddha | 6 | 15.020966238726 |
| Dharma assembly | 3 | 15.011244646175 |
| it nor | 4 | 15.00704420809 |
| I preached | 6 | 15.004894922382 |
| time I | 12 | 14.992652899406 |
| Flower if | 3 | 14.966069311121 |
| world and | 26 | 14.958692196313 |
| entrust this | 3 | 14.942421791049 |
| believers saying | 3 | 14.933181884624 |
| The life | 5 | 14.924153059645 |
| From the | 8 | 14.921660996843 |
| does this | 5 | 14.910550090772 |
| took a | 5 | 14.903156848643 |
| one hundred | 6 | 14.901727483871 |
| all my | 8 | 14.898683969688 |
| views of | 6 | 14.889344786279 |
| be such | 8 | 14.863993142817 |
| nor can | 3 | 14.863946488376 |
| blessings for | 4 | 14.862237593816 |
| numberless Buddhas | 3 | 14.854885614935 |
| speak of | 9 | 14.849065658142 |
| with his | 15 | 14.831545008958 |
| the form | 22 | 14.830068434298 |
| understood it | 3 | 14.828038152285 |
| it Again | 3 | 14.828038152285 |
| In like | 4 | 14.823548433302 |
| son of | 12 | 14.817809974142 |
| one moment | 3 | 14.817417337953 |
| as far | 4 | 14.809161693532 |
| far as | 4 | 14.809161693532 |
| them from | 9 | 14.797846453152 |
| with respect | 3 | 14.784430658359 |
| after two | 3 | 14.778716014828 |
| After this | 6 | 14.77554605729 |
| once we | 4 | 14.775469790668 |
| errors and | 5 | 14.775251776729 |
| pratyekabuddha and | 5 | 14.775251776729 |
| and gazed | 5 | 14.775251776729 |
| adornment and | 5 | 14.775251776729 |
| to ask | 4 | 14.767795792373 |
| coming to | 4 | 14.767795792373 |
| to relieve | 4 | 14.767795792373 |
| to enable | 4 | 14.767795792373 |
| to fill | 4 | 14.767795792373 |
| phrase he | 3 | 14.762401006037 |
| all came | 4 | 14.756211153503 |
| The rich | 4 | 14.75366680762 |
| assembly saying | 4 | 14.741345915149 |
| can any | 3 | 14.740327836807 |
| repentance is | 4 | 14.722879580671 |
| is nothing | 4 | 14.722879580671 |
| extinction For | 3 | 14.722075059071 |
| a short | 3 | 14.717372993722 |
| a life | 7 | 14.70798550518 |
| although they | 3 | 14.705137649269 |
| knows were | 3 | 14.691547613332 |
| then persons | 4 | 14.67124688693 |
| You monks | 3 | 14.662492384519 |
| are firm | 3 | 14.654773921514 |
| sutra called | 4 | 14.627150090392 |
| After that | 6 | 14.620277338039 |
| what causes | 3 | 14.600194284449 |
| have any | 4 | 14.597321172838 |
| in various | 11 | 14.595143351413 |
| offering them | 4 | 14.593982779508 |
| had made | 4 | 14.579147313551 |
| since you | 3 | 14.55271693225 |
| are now | 7 | 14.548701852667 |
| should accept | 4 | 14.537677067446 |
| also made | 3 | 14.505162397433 |
| who left | 3 | 14.491268069078 |
| none who | 3 | 14.491268069078 |
| The benefits | 5 | 14.4838958234 |
| is an | 8 | 14.464207933041 |
| protect them | 3 | 14.457216868649 |
| cause living | 4 | 14.447224939753 |
| be firm | 3 | 14.445652649834 |
| which all | 6 | 14.436228398521 |
| praising the | 6 | 14.428401176105 |
| Ones preach | 3 | 14.423927252883 |
| sravakas and | 3 | 14.422560272527 |
| and menservants | 3 | 14.422560272527 |
| benevolence and | 3 | 14.422560272527 |
| and bowls | 3 | 14.422560272527 |
| and carnelian | 3 | 14.422560272527 |
| and discussing | 3 | 14.422560272527 |
| and lakes | 3 | 14.422560272527 |
| and confusion | 3 | 14.422560272527 |
| brave and | 3 | 14.422560272527 |
| and sravakas | 3 | 14.422560272527 |
| and the | 254 | 14.421748886554 |
| Buddhahood The | 4 | 14.420264979153 |
| of Bodhisattva | 20 | 14.418011007103 |
| various worlds | 3 | 14.4117572801 |
| endure for | 3 | 14.41036644983 |
| thought of | 12 | 14.38331896007 |
| take it | 4 | 14.381110036916 |
| believing and | 4 | 14.375056603269 |
| care and | 4 | 14.375056603269 |
| and outer | 4 | 14.375056603269 |
| worry and | 4 | 14.375056603269 |
| and goods | 4 | 14.375056603269 |
| The elephant | 3 | 14.374797617597 |
| bring him | 3 | 14.368419953628 |
| that his | 19 | 14.360829377441 |
| with rare | 4 | 14.355939157589 |
| six thousand | 4 | 14.352624388133 |
| have appeared | 3 | 14.330612569573 |
| daughters will | 4 | 14.328999339345 |
| powers to | 11 | 14.324295745122 |
| bowed to | 5 | 14.322836227911 |
| some bodhisattvas | 3 | 14.322812839053 |
| are well | 5 | 14.321277462745 |
| Immediately they | 3 | 14.317205680327 |
| assurance of | 4 | 14.315932223297 |
| sense of | 4 | 14.315932223297 |
| ill of | 4 | 14.315932223297 |
| case of | 4 | 14.315932223297 |
| repentance of | 7 | 14.312361180724 |
| roll the | 4 | 14.265147182246 |
| Intention the | 4 | 14.265147182246 |
| the punishment | 4 | 14.265147182246 |
| the fiftieth | 4 | 14.265147182246 |
| study the | 4 | 14.265147182246 |
| the east | 4 | 14.265147182246 |
| inside the | 4 | 14.265147182246 |
| was seated | 3 | 14.237828944389 |
| heavenly women | 3 | 14.234625977079 |
| who preach | 7 | 14.228095929814 |
| five kinds | 3 | 14.218089524336 |
| oil or | 3 | 14.216122333441 |
| land was | 4 | 14.190697156087 |
| These good | 3 | 14.169821067596 |
| countless other | 3 | 14.1633132504 |
| those with | 8 | 14.162674239551 |
| way I | 9 | 14.152104712459 |
| too is | 5 | 14.151616647196 |
| also be | 6 | 14.14498152924 |
| everywhere will | 5 | 14.125234337123 |
| himself I | 6 | 14.12336624246 |
| world They | 4 | 14.113149155162 |
| saying These | 3 | 14.110603321439 |
| and after | 17 | 14.109006654566 |
| one kalpa | 3 | 14.091110026865 |
| are far | 4 | 14.088089453957 |
| The land | 5 | 14.06609326173 |
| to distinguish | 3 | 14.064964503686 |
| entirely to | 3 | 14.064964503686 |
| to inquire | 3 | 14.064964503686 |
| dare to | 3 | 14.064964503686 |
| to proclaim | 3 | 14.064964503686 |
| Law In | 6 | 14.054993735312 |
| or the | 21 | 14.052248034786 |
| After they | 5 | 14.049876487114 |
| to pass | 4 | 14.04559375672 |
| learn to | 4 | 14.04559375672 |
| to find | 4 | 14.04559375672 |
| point to | 4 | 14.04559375672 |
| the voice-hearers | 14 | 14.04191815418 |
| the profound | 14 | 14.04191815418 |
| have given | 3 | 14.04072717922 |
| with golden | 3 | 14.033461981744 |
| their sufferings | 3 | 14.028875804277 |
| fold his | 3 | 14.011033369265 |
| great teachers | 3 | 14.007281426655 |
| also make | 3 | 14.004063484098 |
| a sign | 3 | 13.983663365125 |
| a red | 3 | 13.983663365125 |
| the mind | 31 | 13.983273165613 |
| out my | 4 | 13.961304016722 |
| samadhi of | 9 | 13.94841610681 |
| and paying | 5 | 13.937852799689 |
| we can | 5 | 13.92873636571 |
| saying Good | 3 | 13.922576850589 |
| They understand | 3 | 13.910373024319 |
| will suffer | 3 | 13.907004486831 |
| thereby will | 3 | 13.907004486831 |
| of water | 7 | 13.903227599054 |
| mahasattvas there | 3 | 13.890674280372 |
| to myself | 5 | 13.869828683379 |
| having no | 3 | 13.8640541916 |
| reveal the | 5 | 13.863521757907 |
| beneath the | 5 | 13.863521757907 |
| the seeds | 5 | 13.863521757907 |
| upholding the | 5 | 13.863521757907 |
| is born | 5 | 13.853895093584 |
| to set | 6 | 13.845548788307 |
| for bodhi | 3 | 13.844672570312 |
| of respect | 5 | 13.839345272463 |
| something he | 3 | 13.829547289321 |
| extinction in | 11 | 13.825982164617 |
| in my | 11 | 13.825982164617 |
| not appear | 3 | 13.819714476565 |
| it with | 13 | 13.811555136623 |
| little Law | 3 | 13.804801427334 |
| sons The | 6 | 13.801492652347 |
| existence he | 5 | 13.793608382541 |
| them At | 8 | 13.789116476627 |
| that was | 12 | 13.788533464363 |
| He never | 4 | 13.787689385342 |
| treasure is | 4 | 13.786467492884 |
| Of The | 3 | 13.780126901251 |
| which are | 5 | 13.778417199182 |
| had many | 4 | 13.775226307925 |
| dragons and | 8 | 13.771068017886 |
| anuttara-samyak-sambodhi In | 3 | 13.769998026271 |
| if persons | 4 | 13.768654744038 |
| are free | 4 | 13.763983673834 |
| upon all | 4 | 13.757001937622 |
| all certain | 4 | 13.757001937622 |
| the realm | 7 | 13.752717523566 |
| practiced the | 7 | 13.752717523566 |
| in goodness | 3 | 13.747177443667 |
| in vain | 3 | 13.747177443667 |
| way They | 4 | 13.746605562973 |
| or speak | 4 | 13.744082134831 |
| cloud that | 3 | 13.743019338721 |
| Now when | 3 | 13.742455470911 |
| can believe | 3 | 13.73577348042 |
| uphold the | 14 | 13.723139822359 |
| time each | 5 | 13.721367026286 |
| were the | 5 | 13.711775939613 |
| whether it | 3 | 13.693003905473 |
| sutra likewise | 3 | 13.69174016105 |
| they gain | 5 | 13.690267455882 |
| his attendants | 3 | 13.689496026549 |
| presented as | 3 | 13.677154834121 |
| Sutra if | 4 | 13.667474051002 |
| him in | 14 | 13.664630031908 |
| directions where | 3 | 13.658694458061 |
| that manner | 5 | 13.658064008363 |
| directions were | 4 | 13.656769025945 |
| all those | 9 | 13.643894579032 |
| in full | 4 | 13.639487496843 |
| will in | 8 | 13.634515379395 |
| and bring | 9 | 13.633943927118 |
| go with | 4 | 13.627652036883 |
| quarters or | 3 | 13.622077834203 |
| was and | 3 | 13.596048644133 |
| To all | 3 | 13.590011776574 |
| detect all | 3 | 13.590011776574 |
| who do | 6 | 13.582781603246 |
| means I | 6 | 13.579648472172 |
| monks who | 5 | 13.579056320454 |
| who on | 8 | 13.575675273554 |
| see only | 3 | 13.572426756082 |
| is seated | 4 | 13.570859306878 |
| For immeasurable | 3 | 13.567285814876 |
| without wisdom | 4 | 13.562863213266 |
| joy At | 4 | 13.554364666635 |
| is gentle | 3 | 13.549065436502 |
| they wish | 4 | 13.526217566714 |
| attained what | 3 | 13.524817651809 |
| are bodhisattvas | 8 | 13.521598086936 |
| for those | 7 | 13.51214910925 |
| and you | 9 | 13.510283536372 |
| I can | 8 | 13.501828436911 |
| be any | 4 | 13.495996080492 |
| But after | 3 | 13.495294255826 |
| be clean | 3 | 13.478336073083 |
| be none | 3 | 13.478336073083 |
| One preaches | 4 | 13.464506545759 |
| to fall | 5 | 13.441005998578 |
| beings delight | 4 | 13.418140634622 |
| must be | 6 | 13.415724688077 |
| do this | 8 | 13.410562826068 |
| hundreds and | 11 | 13.406023968106 |
| to living | 23 | 13.400055400576 |
| Buddha's body | 3 | 13.399476818507 |
| going to | 4 | 13.392075689517 |
| parable to | 4 | 13.392075689517 |
| his whole | 3 | 13.385632092901 |
| left his | 3 | 13.385632092901 |
| precepts of | 6 | 13.345422636812 |
| manifests a | 3 | 13.336313430278 |
| harbor a | 3 | 13.336313430278 |
| a memorial | 3 | 13.336313430278 |
| will view | 3 | 13.325755727288 |
| will enable | 3 | 13.325755727288 |
| virtue and | 9 | 13.311890729783 |
| of meditation | 8 | 13.30228450321 |
| seeds of | 4 | 13.297091224202 |
| of crystal | 4 | 13.297091224202 |
| of priceless | 4 | 13.297091224202 |
| think with | 4 | 13.29042454943 |
| with reverence | 4 | 13.29042454943 |
| another Buddha | 5 | 13.29003786698 |
| is profound | 5 | 13.289591875715 |
| make all | 6 | 13.277348040603 |
| has the | 4 | 13.272868204935 |
| things like | 3 | 13.259560258456 |
| teach them | 3 | 13.248637338878 |
| over a | 6 | 13.247942340062 |
| a tower | 5 | 13.237140943864 |
| foremost in | 5 | 13.194631196358 |
| in nature | 5 | 13.194631196358 |
| love and | 4 | 13.18866499947 |
| and venerable | 4 | 13.18866499947 |
| and upheld | 4 | 13.18866499947 |
| and Rahula | 4 | 13.18866499947 |
| samadhis and | 4 | 13.18866499947 |
| part in | 4 | 13.18808560204 |
| Again I | 3 | 13.185359299381 |
| small wisdom | 3 | 13.16510992237 |
| bodies are | 4 | 13.158185997789 |
| After these | 4 | 13.153741526932 |
| cup of | 3 | 13.146889978423 |
| spirit of | 3 | 13.146889978423 |
| feeling of | 3 | 13.146889978423 |
| rows of | 3 | 13.146889978423 |
| him after | 4 | 13.108711738771 |
| acquire this | 4 | 13.103884269356 |
| he said | 7 | 13.096342040064 |
| they each | 6 | 13.096281653288 |
| Buddhas Though | 3 | 13.095569251542 |
| from past | 4 | 13.089143680435 |
| will teach | 4 | 13.084708820454 |
| will receive | 4 | 13.084708820454 |
| over them | 4 | 13.07473056139 |
| the purity | 8 | 13.074621493499 |
| and by | 4 | 13.069978036059 |
| look with | 3 | 13.068910190656 |
| there They | 4 | 13.067172034767 |
| honored one | 3 | 13.058542404696 |
| upholds the | 7 | 13.055578803171 |
| if among | 3 | 13.055390670949 |
| appropriate to | 5 | 13.034138122741 |
| where it | 5 | 13.025542212426 |
| is about | 5 | 13.02175280281 |
| can say | 3 | 12.973778903511 |
| one person | 5 | 12.963585913432 |
| law is | 7 | 12.961849142823 |
| Law You | 5 | 12.959759422315 |
| true Law | 4 | 12.956639416156 |
| other times | 3 | 12.949443009198 |
| wisdom He | 4 | 12.91505575543 |
| saying After | 3 | 12.91152196244 |
| in cross-legged | 3 | 12.910945434134 |
| dwells in | 3 | 12.910945434134 |
| join in | 3 | 12.910945434134 |
| earth in | 5 | 12.907301050331 |
| persons are | 6 | 12.897564469467 |
| others who | 5 | 12.896334553942 |
| preaching will | 7 | 12.88677227333 |
| work of | 6 | 12.884858073558 |
| save all | 4 | 12.884285480552 |
| I look | 3 | 12.882656773412 |
| sutra far | 3 | 12.878356154327 |
| practices and | 10 | 12.875000530286 |
| their feet | 3 | 12.872398596018 |
| to approach | 3 | 12.871778071509 |
| with them | 12 | 12.84733259138 |
| laymen or | 3 | 12.835999568912 |
| than the | 9 | 12.830992151503 |
| call his | 3 | 12.824064393813 |
| with which | 5 | 12.8204702725 |
| a rich | 5 | 12.818505140242 |
| something that | 3 | 12.816708728869 |
| For those | 3 | 12.816251602761 |
| directions there | 4 | 12.812913315569 |
| is truly | 3 | 12.80448061292 |
| will find | 3 | 12.800328823987 |
| will realize | 3 | 12.800328823987 |
| close to | 4 | 12.795913888098 |
| to sit | 4 | 12.795913888098 |
| parables to | 4 | 12.795913888098 |
| the reason | 12 | 12.794828454644 |
| hearing the | 12 | 12.794828454644 |
| repent all | 3 | 12.793462466923 |
| are your | 5 | 12.791872338098 |
| someone should | 3 | 12.791853020707 |
| places have | 3 | 12.783019736768 |
| gain immeasurable | 3 | 12.773474520527 |
| is likewise | 4 | 12.770513387743 |
| palaces that | 4 | 12.761128798866 |
| taken a | 3 | 12.757549430982 |
| entering a | 3 | 12.757549430982 |
| or death | 4 | 12.756071829336 |
| believe or | 4 | 12.756071829336 |
| who offer | 4 | 12.745097749785 |
| turning the | 5 | 12.70688427757 |
| the wind | 5 | 12.70688427757 |
| obtained the | 5 | 12.70688427757 |
| Buddhas preach | 6 | 12.69609922614 |
| than one | 3 | 12.694279641963 |
| make a | 7 | 12.680835625642 |
| This Buddha's | 3 | 12.66818168005 |
| offer him | 3 | 12.664974816294 |
| the open | 6 | 12.657016115052 |
| They had | 4 | 12.656856868982 |
| beings so | 6 | 12.649686868636 |
| his samadhi | 4 | 12.63055739294 |
| can expound | 3 | 12.629065835752 |
| is king | 6 | 12.624325340663 |
| wisdom that | 9 | 12.616452258191 |
| made an | 3 | 12.60557461176 |
| relics of | 5 | 12.595926082067 |
| full of | 5 | 12.595926082067 |
| you say | 4 | 12.589697648852 |
| number like | 3 | 12.546364495785 |
| But when | 3 | 12.54271234549 |
| The kalpa | 3 | 12.524905486111 |
| you would | 5 | 12.514054169641 |
| this These | 5 | 12.504432369731 |
| learning and | 5 | 12.489365478941 |
| and Counterfeit | 5 | 12.489365478941 |
| comfort and | 5 | 12.489365478941 |
| seeks the | 4 | 12.481242885697 |
| the dais | 4 | 12.481242885697 |
| out all | 8 | 12.476227311909 |
| it would | 5 | 12.467143600804 |
| hear it | 5 | 12.467143600804 |
| mine is | 3 | 12.467084301075 |
| great fire | 3 | 12.449054361097 |
| thoughts of | 6 | 12.447393874958 |
| so for | 6 | 12.43484193601 |
| they take | 4 | 12.413704338955 |
| of sixty | 4 | 12.412810210095 |
| of gems | 4 | 12.412810210095 |
| nor should | 3 | 12.410379741365 |
| of blessings | 8 | 12.397127688382 |
| kalpas The | 6 | 12.381344081678 |
| large or | 3 | 12.368422013755 |
| merit and | 10 | 12.348327577303 |
| now preach | 4 | 12.340688751979 |
| bit he | 3 | 12.335276076954 |
| was still | 3 | 12.326046830726 |
| Or I | 3 | 12.323411922745 |
| myself I | 3 | 12.323411922745 |
| who came | 3 | 12.305207564842 |
| light such | 3 | 12.304857469233 |
| will all | 25 | 12.302471948668 |
| be many | 5 | 12.290423560915 |
| wages and | 3 | 12.279704127228 |
| fame and | 3 | 12.279704127228 |
| soft and | 3 | 12.279704127228 |
| fawning and | 3 | 12.279704127228 |
| shramanas and | 3 | 12.279704127228 |
| and shapes | 3 | 12.279704127228 |
| glow and | 3 | 12.279704127228 |
| forward and | 3 | 12.279704127228 |
| pearl and | 3 | 12.279704127228 |
| alarmed and | 3 | 12.279704127228 |
| existences and | 6 | 12.270999302309 |
| gods and | 6 | 12.270999302309 |
| emancipation and | 6 | 12.270999302309 |
| They have | 5 | 12.253459924005 |
| or too | 4 | 12.250061497697 |
| to every | 4 | 12.248389725042 |
| comfort to | 4 | 12.248389725042 |
| cause of | 10 | 12.235037835409 |
| a pratyekabuddha | 3 | 12.234607310746 |
| mind the | 4 | 12.232929149766 |
| is just | 4 | 12.226826117141 |
| Buddhas seated | 3 | 12.226590191 |
| those Buddhas | 6 | 12.219780214312 |
| is my | 7 | 12.202398036077 |
| in search | 3 | 12.18692596407 |
| upright in | 3 | 12.18692596407 |
| in mountain | 3 | 12.18692596407 |
| he entered | 5 | 12.186431285034 |
| sutra for | 8 | 12.184636944469 |
| and inferior | 4 | 12.182302753368 |
| who uphold | 4 | 12.176599329062 |
| other vehicle | 3 | 12.174016590925 |
| they went | 3 | 12.171140939448 |
| I in | 3 | 12.168993127449 |
| and one | 7 | 12.163727129664 |
| heaven and | 7 | 12.14506429631 |
| sky and | 7 | 12.14506429631 |
| about him | 3 | 12.141617290803 |
| knows all | 4 | 12.111263983579 |
| this monk | 3 | 12.10899211805 |
| sees all | 3 | 12.098622208967 |
| a city | 4 | 12.080438466079 |
| of anuttara-samyak-sambodhi | 11 | 12.079079554998 |
| existences I | 3 | 12.064033150895 |
| I want | 3 | 12.064033150895 |
| of sandalwood | 5 | 12.041620002383 |
| so many | 3 | 12.027628254425 |
| fact that | 3 | 12.025261838047 |
| Again he | 3 | 12.018037430998 |
| Law and | 44 | 12.013637642041 |
| explain and | 8 | 12.009453669336 |
| explain the | 10 | 12.004502040116 |
| flowers great | 5 | 12.00137805937 |
| know no | 3 | 12.000619855251 |
| time has | 6 | 11.994185314684 |
| quarters in | 4 | 11.990763783557 |
| Law teaching | 3 | 11.989843432672 |
| great Dharma | 4 | 11.986856177879 |
| now make | 3 | 11.982654940619 |
| Then in | 6 | 11.976069063392 |
| to others | 10 | 11.944295907531 |
| sutra they | 9 | 11.937170315365 |
| can gain | 3 | 11.925106599883 |
| keep the | 9 | 11.918674436129 |
| to aspire | 3 | 11.897241054703 |
| the characteristics | 6 | 11.891203455598 |
| his monks | 5 | 11.883635362858 |
| mouth will | 3 | 11.881239135242 |
| that were | 10 | 11.875646335986 |
| the sacred | 3 | 11.859016018592 |
| blow the | 3 | 11.859016018592 |
| the door | 3 | 11.859016018592 |
| the works | 3 | 11.859016018592 |
| the Trayastrimsha | 3 | 11.859016018592 |
| keeps the | 3 | 11.859016018592 |
| illuminating the | 3 | 11.859016018592 |
| the Buddha’s | 3 | 11.859016018592 |
| the illumination | 3 | 11.859016018592 |
| srota-apanna the | 3 | 11.859016018592 |
| urged the | 3 | 11.859016018592 |
| repenting the | 3 | 11.859016018592 |
| his followers | 3 | 11.849534254727 |
| way If | 5 | 11.848328184587 |
| Suppose for | 3 | 11.839535785572 |
| like those | 4 | 11.839049366509 |
| his present | 4 | 11.83243676543 |
| way the | 6 | 11.812835946308 |
| the eye | 7 | 11.799206653232 |
| the elephants | 7 | 11.799206653232 |
| converted and | 6 | 11.797623391562 |
| Maitreya you | 3 | 11.795672794761 |
| of immeasurable | 18 | 11.791462312845 |
| beings The | 11 | 11.785089899929 |
| see them | 6 | 11.781484544152 |
| There was | 3 | 11.778422370725 |
| Buddhas All | 4 | 11.775283754304 |
| Adornment and | 7 | 11.764738677484 |
| for our | 4 | 11.755895819308 |
| of time | 5 | 11.744422915741 |
| they make | 5 | 11.728387234692 |
| And they | 7 | 11.719315761989 |
| are endowed | 3 | 11.716659496226 |
| recites the | 5 | 11.703072607903 |
| fill the | 5 | 11.703072607903 |
| means various | 3 | 11.700195001891 |
| himself or | 5 | 11.695815336197 |
| ways The | 3 | 11.694719146004 |
| The rain | 3 | 11.694719146004 |
| eyes and | 8 | 11.691482796676 |
| If I | 8 | 11.689248171684 |
| was also | 4 | 11.687703042467 |
| they rose | 3 | 11.686619849823 |
| persons of | 15 | 11.668736629217 |
| assembly there | 4 | 11.668559992625 |
| with many | 5 | 11.666962447367 |
| difficult If | 3 | 11.661478893598 |
| of rules | 3 | 11.635342043803 |
| sort of | 3 | 11.635342043803 |
| path of | 3 | 11.635342043803 |
| rule of | 3 | 11.635342043803 |
| length of | 3 | 11.635342043803 |
| of diamond | 3 | 11.635342043803 |
| of ordinary | 4 | 11.633154578529 |
| the tower | 10 | 11.620595062646 |
| voices in | 6 | 11.603054192623 |
| Buddha When | 7 | 11.587469716327 |
| it were | 7 | 11.581626035674 |
| So I | 3 | 11.580028380917 |
| Law then | 6 | 11.574075859871 |
| minds and | 12 | 11.572642008548 |
| Buddha will | 26 | 11.566482231565 |
| but when | 3 | 11.560064253222 |
| desires and | 9 | 11.559245351542 |
| great treasure | 3 | 11.558150646313 |
| directions The | 5 | 11.556274203124 |
| wisdom Shariputra | 3 | 11.555350918634 |
| in both | 3 | 11.549266276699 |
| in previous | 3 | 11.549266276699 |
| circumstances in | 3 | 11.549266276699 |
| lived in | 3 | 11.549266276699 |
| from birth | 3 | 11.547751634457 |
| birth from | 3 | 11.547751634457 |
| sutra Why | 3 | 11.544402640096 |
| One though | 4 | 11.53218796792 |
| multitudes of | 5 | 11.524981692135 |
| see all | 8 | 11.512012526962 |
| in each | 9 | 11.511931950852 |
| there and | 3 | 11.507393475265 |
| World The | 3 | 11.505774087322 |
| One said | 5 | 11.500048848781 |
| practice and | 13 | 11.496928341141 |
| the present | 12 | 11.493594715306 |
| much as | 3 | 11.492027837971 |
| after that | 7 | 11.49112170455 |
| took the | 9 | 11.490941574921 |
| In each | 3 | 11.48469191577 |
| let all | 3 | 11.483259227432 |
| will emit | 3 | 11.474667743058 |
| called those | 3 | 11.470034958105 |
| accept them | 4 | 11.466001952486 |
| can be | 7 | 11.447941571349 |
| different from | 3 | 11.434574534782 |
| the single | 14 | 11.420159347028 |
| and never | 19 | 11.417766731429 |
| is free | 4 | 11.409162566521 |
| bodhisattvas as | 7 | 11.384002524677 |
| many good | 3 | 11.379463123214 |
| because such | 3 | 11.368332424692 |
| such benefits | 3 | 11.368332424692 |
| so we | 4 | 11.367444359945 |
| and as | 11 | 11.365368483399 |
| their meaning | 4 | 11.349918204032 |
| rejoice and | 6 | 11.349538772927 |
| canopies and | 6 | 11.349538772927 |
| Law The | 11 | 11.34638339603 |
| or causes | 4 | 11.340737159149 |
| sandalwood that | 3 | 11.335524092983 |
| sees that | 3 | 11.335524092983 |
| during that | 3 | 11.335524092983 |
| has attained | 3 | 11.323777233828 |
| a devil | 3 | 11.320487257048 |
| a clear | 3 | 11.320487257048 |
| a close | 3 | 11.320487257048 |
| Brahmans and | 4 | 11.310500611929 |
| wise and | 4 | 11.310500611929 |
| and pressing | 4 | 11.310500611929 |
| Freedom and | 4 | 11.310500611929 |
| and silent | 4 | 11.310500611929 |
| As for | 3 | 11.307997273363 |
| can know | 3 | 11.302647701657 |
| on and | 3 | 11.301736347326 |
| is subtle | 3 | 11.295759066628 |
| by means | 4 | 11.287319463313 |
| It was | 3 | 11.281552638168 |
| For the | 13 | 11.280340684498 |
| head to | 5 | 11.269242564187 |
| head of | 6 | 11.255552909584 |
| All will | 6 | 11.254743096772 |
| Because these | 4 | 11.252866414908 |
| keep it | 3 | 11.250499969537 |
| convert the | 7 | 11.230366044867 |
| manner from | 3 | 11.215195604864 |
| joy I | 5 | 11.209365054554 |
| as to | 4 | 11.205279870559 |
| beings will | 17 | 11.198290488643 |
| and said | 16 | 11.192201870588 |
| the level | 6 | 11.189746561337 |
| too was | 3 | 11.187510833254 |
| kalpas his | 6 | 11.186317670372 |
| little he | 3 | 11.165502125099 |
| us with | 5 | 11.149744076276 |
| this expedient | 6 | 11.143207844339 |
| last for | 3 | 11.141995605954 |
| The countless | 4 | 11.126421461687 |
| Law Therefore | 3 | 11.103081915203 |
| conceived the | 4 | 11.090241928687 |
| the eighteen | 4 | 11.090241928687 |
| the process | 4 | 11.090241928687 |
| the spot | 4 | 11.090241928687 |
| the paramita | 4 | 11.090241928687 |
| gained heavenly | 3 | 11.087253359629 |
| the inconceivable | 9 | 11.080593155399 |
| never once | 3 | 11.080038570936 |
| a deep | 4 | 11.078694674683 |
| immeasurable living | 5 | 11.075384680972 |
| to permit | 3 | 11.07475962531 |
| to allow | 3 | 11.07475962531 |
| next to | 3 | 11.07475962531 |
| to exercise | 3 | 11.07475962531 |
| playthings to | 3 | 11.07475962531 |
| to join | 3 | 11.07475962531 |
| is because | 5 | 11.0558675436 |
| and keep | 7 | 11.048901065093 |
| of doubt | 5 | 11.041734656996 |
| the fire | 8 | 11.040977109296 |
| is beyond | 3 | 11.039129879859 |
| words they | 5 | 11.032035310021 |
| to Shakyamuni | 8 | 11.031294621032 |
| sons had | 4 | 11.009639334131 |
| for their | 10 | 10.985561965242 |
| Buddha worlds | 5 | 10.984344592292 |
| in becoming | 3 | 10.980192615218 |
| extensively in | 3 | 10.980192615218 |
| saw that | 4 | 10.958315979913 |
| One knows | 3 | 10.955526275316 |
| do they | 6 | 10.938612095337 |
| objects of | 4 | 10.937294696421 |
| palace of | 4 | 10.937294696421 |
| pain of | 4 | 10.937294696421 |
| point of | 4 | 10.937294696421 |
| of pratyekabuddha | 4 | 10.937294696421 |
| night I | 3 | 10.927636917892 |
| Bodhisattva practice | 3 | 10.927588463766 |
| kalpa and | 6 | 10.924554637226 |
| yakshas and | 6 | 10.924554637226 |
| see it | 6 | 10.915185540639 |
| whether he | 3 | 10.909260768058 |
| of white | 6 | 10.893454502897 |
| One The | 10 | 10.856115375019 |
| The flowers | 5 | 10.851508678502 |
| Buddha's wisdom | 3 | 10.845712710392 |
| his vow | 3 | 10.837496361406 |
| his teachings | 3 | 10.837496361406 |
| out in | 11 | 10.832500714041 |
| father was | 3 | 10.827231740536 |
| or asuras | 3 | 10.822190868104 |
| by each | 4 | 10.819791386322 |
| realize the | 5 | 10.819096272528 |
| the point | 5 | 10.819096272528 |
| the pratyekabuddha | 5 | 10.819096272528 |
| the palace | 5 | 10.819096272528 |
| because we | 3 | 10.818580912714 |
| all attained | 5 | 10.811058364465 |
| The last | 3 | 10.810812140142 |
| and reverence | 8 | 10.79626891423 |
| you attained | 4 | 10.792325683061 |
| and understanding | 9 | 10.783380246619 |
| grief and | 3 | 10.780634827788 |
| purified and | 3 | 10.780634827788 |
| and streams | 3 | 10.780634827788 |
| and study | 3 | 10.780634827788 |
| ignorant and | 3 | 10.780634827788 |
| respectful and | 3 | 10.780634827788 |
| and ropes | 3 | 10.780634827788 |
| penetrating and | 3 | 10.780634827788 |
| and respected | 3 | 10.780634827788 |
| who desire | 3 | 10.751455172228 |
| be foremost | 3 | 10.746710398758 |
| great law | 5 | 10.740373140931 |
| The two | 4 | 10.73868394599 |
| arrogance and | 5 | 10.729078255979 |
| Manjushri these | 3 | 10.727497385365 |
| since that | 3 | 10.725263718405 |
| and causing | 7 | 10.711546557039 |
| saw them | 3 | 10.698374585695 |
| world like | 4 | 10.689981698334 |
| your mind | 3 | 10.687104905841 |
| and expound | 10 | 10.683769902833 |
| here is | 4 | 10.682725151422 |
| down as | 4 | 10.675480728411 |
| a law | 8 | 10.66887052367 |
| of those | 19 | 10.667066699869 |
| one cannot | 3 | 10.663670615814 |
| Because the | 16 | 10.658823773883 |
| or nuns | 3 | 10.657146918349 |
| As a | 4 | 10.630494536686 |
| makes a | 4 | 10.630494536686 |
| long and | 12 | 10.625062609637 |
| not preach | 5 | 10.614267610986 |
| to think | 6 | 10.612402089973 |
| their various | 5 | 10.600348043848 |
| world the | 6 | 10.598829913077 |
| bodhisattvas one | 6 | 10.595846804023 |
| And once | 3 | 10.584882176094 |
| one vehicle | 4 | 10.583802881055 |
| be certain | 3 | 10.571514252752 |
| not delight | 3 | 10.570695604052 |
| sounds of | 8 | 10.561516603208 |
| this rich | 4 | 10.558386359304 |
| the dharani | 6 | 10.543982749659 |
| names and | 4 | 10.543323972706 |
| groves and | 4 | 10.543323972706 |
| and enable | 4 | 10.543323972706 |
| and transcribe | 4 | 10.543323972706 |
| worth and | 4 | 10.543323972706 |
| a thousand-million-fold | 3 | 10.541231148225 |
| sons who | 5 | 10.524346856529 |
| a son | 6 | 10.508504676487 |
| life and | 11 | 10.508463935752 |
| their sake | 4 | 10.50538645862 |
| were like | 4 | 10.498960663874 |
| use his | 3 | 10.481445755733 |
| One and | 9 | 10.476460755148 |
| they spoke | 5 | 10.472221014137 |
| ruler of | 3 | 10.468497018257 |
| Son of | 3 | 10.468497018257 |
| of perseverance | 3 | 10.468497018257 |
| of smell | 3 | 10.468497018257 |
| share of | 3 | 10.468497018257 |
| trees and | 10 | 10.466313678473 |
| Buddha eye | 3 | 10.466110729945 |
| down The | 4 | 10.46257941538 |
| times he | 5 | 10.462480407943 |
| that rich | 4 | 10.453598991939 |
| Though they | 3 | 10.452339691074 |
| they did | 3 | 10.452339691074 |
| he rose | 3 | 10.431530914311 |
| to describe | 4 | 10.426003312048 |
| to bear | 4 | 10.426003312048 |
| all to | 10 | 10.425950041648 |
| a human | 7 | 10.422040261876 |
| born by | 3 | 10.418892606943 |
| their eyes | 3 | 10.405830387146 |
| not true | 3 | 10.379560249601 |
| stood to | 3 | 10.364490863441 |
| to reveal | 3 | 10.364490863441 |
| village to | 3 | 10.364490863441 |
| to conceive | 3 | 10.364490863441 |
| speaks to | 3 | 10.364490863441 |
| goes to | 3 | 10.364490863441 |
| bodhisattvas Shariputra | 3 | 10.340771830649 |
| two World-Honored | 3 | 10.335596996177 |
| of hungry | 4 | 10.310119030968 |
| principle of | 4 | 10.310119030968 |
| with numerous | 4 | 10.29352544122 |
| see himself | 3 | 10.274556539895 |
| or even | 4 | 10.267853069343 |
| before and | 12 | 10.267850859331 |
| great teacher | 3 | 10.255216746817 |
| down on | 3 | 10.252203469929 |
| made it | 4 | 10.251539473558 |
| a true | 5 | 10.247791615666 |
| minds were | 3 | 10.232704775633 |
| and music | 5 | 10.224919532724 |
| elephant and | 5 | 10.224919532724 |
| karmas and | 5 | 10.224919532724 |
| and broadly | 5 | 10.224919532724 |
| and bear | 5 | 10.224919532724 |
| those not | 5 | 10.217981327381 |
| put it | 3 | 10.214270017173 |
| the voice | 10 | 10.212248367003 |
| transformed Buddha | 3 | 10.212123966556 |
| a jewel | 4 | 10.211843224564 |
| make him | 3 | 10.209939798449 |
| and good | 19 | 10.205664884015 |
| But we | 3 | 10.199992014015 |
| they expound | 4 | 10.196701708837 |
| we should | 5 | 10.193634494597 |
| Adornment with | 3 | 10.174069992174 |
| heard it | 4 | 10.171508061327 |
| name is | 4 | 10.155811332215 |
| was not | 6 | 10.151706416497 |
| way then | 4 | 10.147560339173 |
| blessings that | 4 | 10.138179201675 |
| and feet | 6 | 10.136451716535 |
| who heard | 4 | 10.134097263919 |
| end he | 4 | 10.119903844034 |
| These living | 3 | 10.115185373615 |
| He said | 3 | 10.107361097495 |
| to use | 5 | 10.106869624102 |
| ground in | 6 | 10.106638171717 |
| not born | 3 | 10.105446448375 |
| one and | 8 | 10.105398703752 |
| will spread | 3 | 10.104140459081 |
| in numbers | 4 | 10.102364056547 |
| that would | 6 | 10.097037580257 |
| end of | 8 | 10.09690749026 |
| or accept | 4 | 10.090881618723 |
| I expound | 4 | 10.063602847989 |
| Sound who | 3 | 10.052369657277 |
| tranquility to | 4 | 10.041514084685 |
| to look | 4 | 10.041514084685 |
| possess the | 5 | 10.031778159246 |
| turned the | 5 | 10.031778159246 |
| have put | 3 | 10.030670317769 |
| world gained | 3 | 10.016511559762 |
| parable in | 3 | 10.000026002177 |
| in carrying | 3 | 10.000026002177 |
| has preached | 3 | 9.9993591272942 |
| all in | 6 | 9.9952067720551 |
| his disciples | 3 | 9.9893238858367 |
| can become | 3 | 9.9819475376489 |
| The Great | 5 | 9.9665518532829 |
| And in | 11 | 9.9665077786012 |
| the countless | 13 | 9.9652478523931 |
| namely the | 4 | 9.9539302177436 |
| attend the | 4 | 9.9539302177436 |
| covered the | 4 | 9.9539302177436 |
| the garuda | 4 | 9.9539302177436 |
| the next | 4 | 9.9539302177436 |
| the asura | 4 | 9.9539302177436 |
| the scriptures | 4 | 9.9539302177436 |
| no place | 3 | 9.9528234401346 |
| describe the | 6 | 9.9469066789097 |
| This Law | 5 | 9.9416826125034 |
| hundred persons | 3 | 9.9264542595879 |
| who wish | 3 | 9.9232217100052 |
| is endowed | 3 | 9.9164819531707 |
| flower is | 3 | 9.9164819531707 |
| King And | 3 | 9.9143129031831 |
| He had | 4 | 9.9058730588149 |
| were no | 4 | 9.9021288591216 |
| bring great | 3 | 9.8844474595735 |
| means they | 5 | 9.8814217530089 |
| effort and | 4 | 9.8599432012197 |
| and fearful | 4 | 9.8599432012197 |
| and pain | 4 | 9.8599432012197 |
| attachment and | 4 | 9.8599432012197 |
| his lion | 3 | 9.8352098111573 |
| King Bodhisattva | 3 | 9.8323575093882 |
| I set | 3 | 9.8254332934412 |
| many bodhisattvas | 3 | 9.8080880285256 |
| will put | 4 | 9.7935270522994 |
| on which | 3 | 9.7834572137654 |
| on jeweled | 3 | 9.7834572137654 |
| wisdom If | 4 | 9.7777792905536 |
| Buddha away | 4 | 9.7738112334391 |
| head and | 6 | 9.7701545762684 |
| they give | 3 | 9.766666270034 |
| the spirit | 3 | 9.7662392813945 |
| underneath the | 3 | 9.7662392813945 |
| mastered the | 3 | 9.7662392813945 |
| the crown | 3 | 9.7662392813945 |
| the unhindered | 3 | 9.7662392813945 |
| satisfy the | 3 | 9.7662392813945 |
| the bodhisattva's | 3 | 9.7662392813945 |
| the roads | 3 | 9.7662392813945 |
| the title | 3 | 9.7662392813945 |
| upon the | 8 | 9.7597070576885 |
| color and | 5 | 9.754152204252 |
| or because | 4 | 9.7513526688763 |
| But you | 4 | 9.7490893673967 |
| as it | 10 | 9.7464529435065 |
| turning to | 3 | 9.740582013721 |
| reaching to | 3 | 9.740582013721 |
| to remain | 3 | 9.740582013721 |
| of attaining | 4 | 9.7402998799589 |
| great man | 4 | 9.7340508484358 |
| seat and | 8 | 9.723379512332 |
| for enlightenment | 3 | 9.7200301297935 |
| with him | 7 | 9.7144923496544 |
| it We | 4 | 9.7117860419903 |
| it But | 4 | 9.7117860419903 |
| One You | 4 | 9.7016179847606 |
| extinction when | 3 | 9.690015994699 |
| are rare | 3 | 9.6866113580681 |
| Because you | 4 | 9.6756325459774 |
| of millions | 11 | 9.651032174108 |
| One now | 5 | 9.629077086528 |
| Mahakashyapa and | 3 | 9.6262685552356 |
| rivers and | 3 | 9.6262685552356 |
| and distress | 3 | 9.6262685552356 |
| reading and | 3 | 9.6262685552356 |
| confused and | 3 | 9.6262685552356 |
| Storehouse and | 3 | 9.6262685552356 |
| and spent | 3 | 9.6262685552356 |
| sprout and | 3 | 9.6262685552356 |
| except and | 3 | 9.6262685552356 |
| seized and | 3 | 9.6262685552356 |
| Sutra The | 5 | 9.6185165144589 |
| The Sutra | 5 | 9.6185165144589 |
| One these | 8 | 9.6130442508675 |
| kings with | 4 | 9.6030292641772 |
| then all | 7 | 9.5998412261924 |
| as three | 4 | 9.5981778310615 |
| he came | 3 | 9.5909961303751 |
| prophecy of | 6 | 9.5899028136992 |
| does it | 3 | 9.5834243592235 |
| and I | 17 | 9.5722986340043 |
| under all | 3 | 9.559102752437 |
| benefits of | 10 | 9.5493216925461 |
| the people | 15 | 9.5377393637609 |
| recited this | 3 | 9.5357481150913 |
| will grow | 3 | 9.5346693530082 |
| Such is | 3 | 9.5280065792558 |
| long as | 4 | 9.5225736760694 |
| of dull | 3 | 9.5203016567393 |
| praises of | 3 | 9.5203016567393 |
| drum of | 3 | 9.5203016567393 |
| natures of | 3 | 9.5203016567393 |
| of bedding | 3 | 9.5203016567393 |
| of pearls | 3 | 9.5203016567393 |
| of goodness | 3 | 9.5203016567393 |
| beams of | 3 | 9.5203016567393 |
| top of | 3 | 9.5203016567393 |
| for what | 5 | 9.5103816642804 |
| Buddha passed | 5 | 9.5088262029167 |
| when you | 5 | 9.5075664702799 |
| my Law | 5 | 9.5055020674899 |
| not and | 6 | 9.4913302806162 |
| their preaching | 4 | 9.4856568487958 |
| it Manjushri | 3 | 9.4661116136449 |
| out on | 4 | 9.462799668182 |
| will immediately | 4 | 9.459864534505 |
| that throughout | 3 | 9.4546816039165 |
| what Law | 5 | 9.4528504074615 |
| and pure | 12 | 9.4247082534275 |
| seeing the | 6 | 9.3927690820128 |
| not cause | 3 | 9.3613903524547 |
| the hundred | 3 | 9.3265869261959 |
| him the | 6 | 9.3261682087104 |
| the medicine | 5 | 9.3241642341018 |
| When living | 4 | 9.3174612000066 |
| and given | 5 | 9.3131930920717 |
| heart and | 5 | 9.3131930920717 |
| quarters and | 5 | 9.3131930920717 |
| him but | 3 | 9.3121106665853 |
| vehicle way | 3 | 9.2963294139436 |
| Sutra then | 3 | 9.2942506939339 |
| their evil | 4 | 9.2875038780785 |
| are equal | 3 | 9.2832406149719 |
| tongue will | 3 | 9.2722526263497 |
| will protect | 3 | 9.2722526263497 |
| blessings of | 7 | 9.2699886972332 |
| a whole | 3 | 9.2656152710497 |
| monks and | 12 | 9.2641534850336 |
| saying Great | 3 | 9.2632226987716 |
| means has | 3 | 9.2586633087176 |
| is without | 6 | 9.2498730773277 |
| who practice | 4 | 9.247309252687 |
| accepted and | 4 | 9.2452467660623 |
| and praising | 4 | 9.2452467660623 |
| and filling | 4 | 9.2452467660623 |
| but we | 3 | 9.2451074188311 |
| practices of | 8 | 9.2348435162639 |
| thoughts that | 3 | 9.2345902647612 |
| away and | 8 | 9.2320948273264 |
| actions of | 4 | 9.2191186169075 |
| of saving | 4 | 9.2191186169075 |
| of whom | 4 | 9.2191186169075 |
| be seen | 3 | 9.216085007929 |
| Because in | 7 | 9.2069952521451 |
| seat in | 5 | 9.197178723407 |
| praise them | 3 | 9.1866698707845 |
| to complete | 3 | 9.1852593188778 |
| to destroy | 3 | 9.1852593188778 |
| to anger | 3 | 9.1852593188778 |
| At times | 3 | 9.1809840047104 |
| ten evil | 3 | 9.1784156502326 |
| in every | 3 | 9.1778061552541 |
| gentle in | 3 | 9.1778061552541 |
| water is | 3 | 9.1672457118038 |
| or one | 9 | 9.1581142834393 |
| so this | 7 | 9.1568455459983 |
| The blessings | 3 | 9.1539023697496 |
| lands he | 5 | 9.1504006920259 |
| we hear | 3 | 9.1493235357852 |
| the sons | 20 | 9.1355752979289 |
| their desires | 3 | 9.1321706911431 |
| saw his | 3 | 9.12784126101 |
| countless living | 3 | 9.116340390914 |
| time had | 6 | 9.1024261916564 |
| out various | 3 | 9.0975000671488 |
| preached it | 4 | 9.0810093573064 |
| King has | 3 | 9.0782069728475 |
| was made | 3 | 9.072528379048 |
| then I | 6 | 9.0551902506086 |
| from Shakyamuni | 3 | 9.0495619268395 |
| Law He | 5 | 9.0455676593865 |
| of virtue | 7 | 9.0342853139155 |
| existences will | 3 | 9.0228938879554 |
| of jewels | 5 | 9.0181276351213 |
| of precious | 5 | 9.0181276351213 |
| that reason | 4 | 9.0164690031888 |
| to convert | 4 | 9.0141555089867 |
| to numberless | 4 | 9.0141555089867 |
| of Many | 6 | 9.0125139016018 |
| great reason | 3 | 9.0104179777827 |
| varies the | 4 | 8.9976483511127 |
| the sign | 4 | 8.9976483511127 |
| twice the | 4 | 8.9976483511127 |
| the plants | 4 | 8.9976483511127 |
| highest the | 4 | 8.9976483511127 |
| here and | 8 | 8.9966610187985 |
| blessings will | 4 | 8.9914473396111 |
| comes a | 3 | 8.9913119267039 |
| a bright | 3 | 8.9913119267039 |
| not two | 3 | 8.9909245222761 |
| that land | 5 | 8.9886688810275 |
| you You | 4 | 8.9860647567129 |
| together in | 7 | 8.9855875034154 |
| hear them | 4 | 8.9852619787162 |
| various good | 3 | 8.9838308484168 |
| doctrines and | 9 | 8.9778166529286 |
| and from | 6 | 8.9772124945957 |
| to Bodhisattva | 13 | 8.9741037469576 |
| of thousands | 16 | 8.9724424758242 |
| their powers | 4 | 8.9710676776585 |
| it or | 10 | 8.9587742655121 |
| you may | 3 | 8.9463919622431 |
| people are | 4 | 8.9290687219645 |
| and put | 7 | 8.9289364039942 |
| it they | 11 | 8.921538448003 |
| sutra then | 4 | 8.9200432989464 |
| this city | 3 | 8.9016971567944 |
| one of | 31 | 8.8832937031184 |
| up at | 3 | 8.8736854712511 |
| such that | 8 | 8.8225804939102 |
| here for | 3 | 8.8125480051303 |
| fruit in | 3 | 8.8123273738129 |
| us and | 12 | 8.7976510720327 |
| and preaching | 12 | 8.7976510720327 |
| the Ganges | 13 | 8.7945895823941 |
| wisdom and | 19 | 8.7923729277245 |
| among these | 3 | 8.7841940547578 |
| For these | 3 | 8.7841940547578 |
| fear and | 6 | 8.7667233888496 |
| deep and | 6 | 8.7667233888496 |
| Buddhas are | 9 | 8.747913519579 |
| great way | 6 | 8.7409081391534 |
| repent of | 4 | 8.7397166621013 |
| height of | 4 | 8.7397166621013 |
| and his | 47 | 8.7378257871314 |
| master of | 3 | 8.7241621308349 |
| faults of | 3 | 8.7241621308349 |
| As he | 3 | 8.7051743836491 |
| Jambudvipa and | 3 | 8.6905520663859 |
| vain and | 3 | 8.6905520663859 |
| ink and | 3 | 8.6905520663859 |
| wife and | 3 | 8.6905520663859 |
| thrones and | 3 | 8.6905520663859 |
| and bedding | 3 | 8.6905520663859 |
| Practices and | 3 | 8.6905520663859 |
| goodness and | 3 | 8.6905520663859 |
| and instantly | 3 | 8.6905520663859 |
| natures and | 3 | 8.6905520663859 |
| dull and | 3 | 8.6905520663859 |
| and leaves | 4 | 8.687906963627 |
| parables and | 4 | 8.687906963627 |
| to realize | 3 | 8.6857587214872 |
| to fulfill | 3 | 8.6857587214872 |
| the voice-hearer | 5 | 8.6834540221389 |
| of purity | 5 | 8.6759580011349 |
| were not | 5 | 8.6681924915183 |
| a Law | 17 | 8.6668704567674 |
| mind and | 20 | 8.6595220107847 |
| end to | 6 | 8.6489647594753 |
| All the | 14 | 8.6393672054692 |
| that phenomena | 3 | 8.6272347273207 |
| this present | 4 | 8.6260622151058 |
| am the | 9 | 8.6177397320789 |
| sutra At | 5 | 8.617729113842 |
| them too | 3 | 8.6170551841851 |
| come we | 3 | 8.6103913838233 |
| Virtue and | 9 | 8.5777812857632 |
| and voice-hearers | 9 | 8.5777812857632 |
| understand all | 5 | 8.5762843057546 |
| someone with | 3 | 8.5711734295837 |
| One having | 3 | 8.5567521290786 |
| for this | 14 | 8.5541738141255 |
| thousand Buddhas | 6 | 8.552252119357 |
| are my | 5 | 8.5313917366093 |
| down and | 10 | 8.5249545135157 |
| it but | 4 | 8.5103995479803 |
| it himself | 4 | 8.5103995479803 |
| and numberless | 5 | 8.5090109101002 |
| be without | 5 | 8.5003093691412 |
| of evil | 11 | 8.4874924047836 |
| makes all | 3 | 8.480048159201 |
| Now in | 6 | 8.4748520968387 |
| after one | 4 | 8.472825314594 |
| outflows and | 6 | 8.4605095900406 |
| and spirits | 6 | 8.4605095900406 |
| are still | 3 | 8.4522131978101 |
| off to | 5 | 8.4448316536618 |
| These great | 3 | 8.4426809920933 |
| offer them | 3 | 8.4409393912219 |
| see my | 3 | 8.4392159989702 |
| region to | 4 | 8.4157958018695 |
| to time | 3 | 8.4051643096027 |
| with all | 15 | 8.3977520775625 |
| he constantly | 5 | 8.3972564754004 |
| these sutras | 3 | 8.3967761422891 |
| who delight | 3 | 8.3948772589438 |
| he took | 3 | 8.3909491957893 |
| had preached | 3 | 8.3894980706573 |
| man was | 3 | 8.3813317820413 |
| there be | 7 | 8.381103224765 |
| they employ | 3 | 8.3743696055808 |
| in body | 8 | 8.3482330443658 |
| the thousands | 4 | 8.3461023778218 |
| this burning | 3 | 8.339698489588 |
| it then | 5 | 8.3345634299158 |
| the truthful | 3 | 8.3172498748099 |
| the area | 3 | 8.3172498748099 |
| raised the | 3 | 8.3172498748099 |
| the determination | 3 | 8.3172498748099 |
| the filth | 3 | 8.3172498748099 |
| the moon | 3 | 8.3172498748099 |
| Once the | 3 | 8.3172498748099 |
| the messenger | 3 | 8.3172498748099 |
| the pains | 3 | 8.3172498748099 |
| explaining the | 3 | 8.3172498748099 |
| a voice | 4 | 8.313074253203 |
| merits of | 4 | 8.2965986529889 |
| was in | 14 | 8.2953497043636 |
| on them | 6 | 8.2813937754945 |
| still be | 3 | 8.2576870361008 |
| be my | 5 | 8.2398404492342 |
| turned to | 3 | 8.2325950242157 |
| to adorn | 3 | 8.2325950242157 |
| One if | 5 | 8.230823917771 |
| Buddhas When | 4 | 8.2273051723141 |
| with compassion | 3 | 8.2110166194216 |
| sons I | 5 | 8.2101670630673 |
| understand At | 3 | 8.1857783310707 |
| Buddha The | 14 | 8.1843451701916 |
| mountains and | 4 | 8.1792051683587 |
| poor and | 4 | 8.1792051683587 |
| the sea | 4 | 8.1759270734328 |
| was preached | 3 | 8.1710737364892 |
| and asuras | 6 | 8.1669083702218 |
| would have | 4 | 8.166652123763 |
| beings These | 3 | 8.1588867910768 |
| diligent in | 3 | 8.1541624847559 |
| here will | 4 | 8.1530409585339 |
| of Great | 13 | 8.1430864981157 |
| they cannot | 3 | 8.1376241311627 |
| blessings they | 3 | 8.1376241311627 |
| a mind | 9 | 8.125735160902 |
| a king | 6 | 8.1225859187707 |
| assembly at | 3 | 8.1202514539582 |
| name and | 8 | 8.1169131219722 |
| understanding and | 8 | 8.1169131219722 |
| do the | 3 | 8.1007232008706 |
| the storehouse | 5 | 8.0997330683094 |
| knowing the | 5 | 8.0997330683094 |
| When this | 6 | 8.0968937355701 |
| sutra if | 4 | 8.0955404863989 |
| existence you | 3 | 8.08989299943 |
| Buddhas In | 4 | 8.0878059398447 |
| of themselves | 8 | 8.087364738647 |
| these various | 4 | 8.0836917366632 |
| powers The | 4 | 8.0402873398589 |
| of acquiring | 3 | 8.040235522516 |
| hope of | 3 | 8.040235522516 |
| strength of | 3 | 8.040235522516 |
| gaze of | 3 | 8.040235522516 |
| darkness of | 3 | 8.040235522516 |
| articles of | 3 | 8.040235522516 |
| search of | 3 | 8.040235522516 |
| adornments of | 3 | 8.040235522516 |
| explain to | 5 | 8.0371914356947 |
| I cannot | 3 | 8.0367128042271 |
| Ones will | 4 | 8.0244091816512 |
| At the | 10 | 8.0021142504411 |
| him When | 3 | 8.0014318806457 |
| of rare | 6 | 7.9789436729552 |
| In a | 7 | 7.976831037071 |
| things he | 4 | 7.9767514241648 |
| King you | 4 | 7.971550221213 |
| away his | 3 | 7.958663783802 |
| manner of | 7 | 7.9522863664533 |
| about them | 3 | 7.9480280966309 |
| beyond the | 6 | 7.9438518713359 |
| likewise is | 3 | 7.9411113591741 |
| reverence and | 7 | 7.9293835257195 |
| by many | 3 | 7.9284003845387 |
| Manjushri I | 3 | 7.9228279194413 |
| certain that | 3 | 7.9195000608215 |
| ill and | 3 | 7.9068915328244 |
| and reciting | 3 | 7.9068915328244 |
| and destroyed | 3 | 7.9068915328244 |
| and master | 3 | 7.9068915328244 |
| and responds | 3 | 7.9068915328244 |
| And now | 3 | 7.9060279196542 |
| preaches it | 3 | 7.8901443828872 |
| still a | 4 | 7.8862796728827 |
| Buddhas of | 30 | 7.8786914485681 |
| of Buddhas | 30 | 7.8786914485681 |
| their transcendental | 3 | 7.8745019372391 |
| state their | 3 | 7.8745019372391 |
| doctrines that | 4 | 7.8589201426366 |
| over this | 4 | 7.8536350341583 |
| is now | 6 | 7.8358099192228 |
| powers of | 11 | 7.8286964449071 |
| to yourself | 3 | 7.8185223700712 |
| to harm | 3 | 7.8185223700712 |
| to her | 3 | 7.8185223700712 |
| by saying | 4 | 7.8056953612413 |
| so if | 3 | 7.7991007930605 |
| sutra but | 3 | 7.7947065853555 |
| jewels and | 5 | 7.7929454987316 |
| and pratyekabuddhas | 5 | 7.7929454987316 |
| him This | 3 | 7.7840842481078 |
| to practice | 8 | 7.7787825691048 |
| others are | 4 | 7.7764704995152 |
| Buddhas - | 3 | 7.7618202829308 |
| Buddha Many | 3 | 7.7231240097954 |
| have only | 3 | 7.7142426219589 |
| nirvana and | 8 | 7.7110421575198 |
| sutra can | 4 | 7.6938966069274 |
| With the | 7 | 7.6931948088313 |
| are at | 6 | 7.6902656620168 |
| who come | 4 | 7.6859758868422 |
| Buddha that | 3 | 7.6813713153406 |
| this treasure | 3 | 7.6795132672833 |
| and in | 61 | 7.6774897693103 |
| beings have | 9 | 7.6727587649093 |
| should become | 3 | 7.6661072288698 |
| others should | 3 | 7.6661072288698 |
| name will | 4 | 7.6552168681628 |
| And then | 3 | 7.6439238919338 |
| If persons | 3 | 7.6310681166278 |
| for over | 3 | 7.6226179420137 |
| voice-hearers who | 3 | 7.6162688085824 |
| and future | 6 | 7.6144818475004 |
| us by | 3 | 7.6134643776795 |
| receive a | 3 | 7.6067882053139 |
| in seeing | 3 | 7.5754755524576 |
| in color | 3 | 7.5754755524576 |
| in tranquility | 3 | 7.5754755524576 |
| Buddha who | 13 | 7.5702232733383 |
| human or | 4 | 7.5641844530674 |
| praise of | 7 | 7.5597985531858 |
| Sutra If | 3 | 7.5591434415428 |
| he saw | 3 | 7.5552636279281 |
| though one | 3 | 7.5308964011938 |
| and yet | 8 | 7.5158960874469 |
| time of | 7 | 7.512139651808 |
| them After | 3 | 7.501353173926 |
| not good | 4 | 7.4987073462507 |
| they practice | 4 | 7.4783418502102 |
| we do | 3 | 7.4779479974795 |
| great light | 3 | 7.4749685714787 |
| be an | 5 | 7.4712009816212 |
| to employ | 5 | 7.4709712367949 |
| to some | 5 | 7.4709712367949 |
| as being | 3 | 7.4688755917387 |
| rain of | 5 | 7.4634035741838 |
| of faith | 5 | 7.4634035741838 |
| and purity | 5 | 7.4632562852712 |
| thoughts and | 5 | 7.4632562852712 |
| and all | 60 | 7.4600549269817 |
| the poison | 4 | 7.4588317831876 |
| Buddha this | 3 | 7.4587994804879 |
| these jeweled | 3 | 7.4532363953749 |
| extinction we | 3 | 7.4444879841967 |
| way When | 3 | 7.4438535365061 |
| of sweet | 3 | 7.4426690745458 |
| of asamkhayas | 3 | 7.4426690745458 |
| company of | 3 | 7.4426690745458 |
| mark of | 3 | 7.4426690745458 |
| sea of | 3 | 7.4426690745458 |
| to reach | 3 | 7.4378780097613 |
| to open | 3 | 7.4378780097613 |
| is already | 3 | 7.4283856143975 |
| Bodhisattvas in | 5 | 7.4166630797117 |
| born or | 3 | 7.414144303495 |
| vehicle they | 4 | 7.4130661037725 |
| constantly in | 7 | 7.4125055617696 |
| sutra has | 4 | 7.4034726464524 |
| then if | 3 | 7.3874557663721 |
| should hear | 3 | 7.3836827675404 |
| see immeasurable | 3 | 7.3731177481504 |
| if it | 5 | 7.3728910859363 |
| house of | 7 | 7.3713107083386 |
| off the | 8 | 7.3579284354128 |
| when one | 4 | 7.3543767688916 |
| the foremost | 7 | 7.3466288211566 |
| all saw | 3 | 7.3359018646024 |
| difficult it | 3 | 7.3353807553794 |
| or only | 3 | 7.3304433187895 |
| grow in | 3 | 7.3108634465134 |
| done in | 3 | 7.3108634465134 |
| as among | 3 | 7.3102054833944 |
| It will | 4 | 7.3090481865947 |
| he immediately | 3 | 7.306661749717 |
| mind should | 4 | 7.2948940062179 |
| Then they | 3 | 7.2933714241844 |
| reason they | 3 | 7.2933714241844 |
| cause you | 3 | 7.2891928982708 |
| unsurpassed in | 5 | 7.2886239714353 |
| Heavenly and | 4 | 7.2816444980999 |
| and full | 4 | 7.2816444980999 |
| kalpas they | 5 | 7.2713290903175 |
| this multitude | 4 | 7.2666256183275 |
| Vehicle and | 7 | 7.2594090980856 |
| by heavenly | 4 | 7.2530199953662 |
| or seven | 3 | 7.2482314579574 |
| were without | 3 | 7.2432582178249 |
| and flavor | 3 | 7.2354440351264 |
| and crystal | 3 | 7.2354440351264 |
| and stood | 3 | 7.2354440351264 |
| and wait | 3 | 7.2354440351264 |
| crystal and | 3 | 7.2354440351264 |
| and forests | 3 | 7.2354440351264 |
| and followed | 3 | 7.2354440351264 |
| difficult for | 3 | 7.2341689064633 |
| body he | 5 | 7.2298467156379 |
| way This | 3 | 7.2294831741356 |
| a tree | 3 | 7.2224496267063 |
| has an | 3 | 7.2221426479864 |
| and practice | 11 | 7.2207364221758 |
| following the | 3 | 7.2129639817285 |
| the heavens | 3 | 7.2129639817285 |
| beat the | 3 | 7.2129639817285 |
| slander the | 3 | 7.2129639817285 |
| the insight | 3 | 7.2129639817285 |
| and should | 6 | 7.208551249023 |
| was the | 11 | 7.2027439635567 |
| end they | 3 | 7.1978161137049 |
| forms and | 5 | 7.1504173038193 |
| benefits he | 4 | 7.1447108371722 |
| none of | 4 | 7.143961208385 |
| gain great | 3 | 7.123992980607 |
| the precious | 6 | 7.1225613205243 |
| it The | 9 | 7.1163719609895 |
| is immeasurable | 6 | 7.1076448204058 |
| other bodhisattvas | 3 | 7.104919358434 |
| for countless | 3 | 7.0875010934478 |
| Buddha He | 6 | 7.0871508177534 |
| as difficult | 3 | 7.0819922938381 |
| Wisdom is | 3 | 7.0778071910227 |
| extent the | 5 | 7.0734152154109 |
| praised the | 5 | 7.0734152154109 |
| others with | 4 | 7.0661349207203 |
| the two | 12 | 7.0612722240694 |
| will use | 3 | 7.0526358799234 |
| to know | 7 | 7.0472600377216 |
| a white | 3 | 7.041674132859 |
| Buddha knows | 3 | 7.0281670710065 |
| roots that | 3 | 7.02376714001 |
| or small | 3 | 7.0100824930441 |
| is named | 4 | 6.9949295516199 |
| made a | 5 | 6.982666427235 |
| the state | 11 | 6.9772365542813 |
| received this | 3 | 6.9666951384006 |
| he cannot | 3 | 6.957247062328 |
| voice he | 3 | 6.957247062328 |
| body The | 4 | 6.950371613204 |
| should also | 3 | 6.9482342213305 |
| light as | 3 | 6.935950796651 |
| these he | 10 | 6.9351096015198 |
| times and | 10 | 6.9345210314859 |
| When you | 4 | 6.9273414422169 |
| vow to | 4 | 6.9258119164806 |
| passed he | 4 | 6.9180223073054 |
| wisdom The | 5 | 6.9154494610084 |
| Some of | 3 | 6.9136890305817 |
| thinks of | 3 | 6.9136890305817 |
| of former | 3 | 6.9136890305817 |
| names of | 3 | 6.9136890305817 |
| emptiness of | 3 | 6.9136890305817 |
| ocean of | 3 | 6.9136890305817 |
| through this | 4 | 6.9077440922829 |
| and if | 18 | 6.9033123840418 |
| a land | 5 | 6.8953011940102 |
| of ten | 3 | 6.8883080732267 |
| world At | 4 | 6.8857011476812 |
| delighted and | 4 | 6.8828175549643 |
| and knew | 4 | 6.8828175549643 |
| and praised | 4 | 6.8828175549643 |
| features and | 4 | 6.8828175549643 |
| of enlightenment | 6 | 6.8731727656559 |
| are also | 4 | 6.872719311571 |
| others I | 4 | 6.8543668899401 |
| flower and | 5 | 6.8531193273375 |
| everywhere in | 4 | 6.8369180497175 |
| that Buddha | 20 | 6.8358832958875 |
| the pain | 4 | 6.8255328463638 |
| nirvana I | 3 | 6.8247658525215 |
| and ten | 4 | 6.8247465502063 |
| in hell | 3 | 6.8234407806303 |
| of lands | 10 | 6.8215020286516 |
| King Buddha | 5 | 6.8150473879341 |
| things that | 4 | 6.8121350686124 |
| one Buddha | 11 | 6.8115212058692 |
| of food | 4 | 6.808257714365 |
| up his | 4 | 6.7989732315382 |
| know all | 4 | 6.7975206171377 |
| you In | 4 | 6.7933684706859 |
| not hear | 3 | 6.7930520584705 |
| seen the | 8 | 6.7896867707022 |
| Vehicle to | 5 | 6.7893562352365 |
| with wonderful | 4 | 6.7741396210859 |
| mind for | 5 | 6.760946308973 |
| will last | 3 | 6.7417649018698 |
| Now for | 3 | 6.7403009296941 |
| things as | 3 | 6.7253810107713 |
| have said | 4 | 6.7237737175037 |
| all thought | 4 | 6.7226868921844 |
| to embrace | 4 | 6.7128693717568 |
| the practices | 10 | 6.7119934083166 |
| seen this | 3 | 6.7100756088366 |
| it even | 3 | 6.7079974451699 |
| of that | 26 | 6.703580193338 |
| the twelve | 7 | 6.7014132220502 |
| use of | 5 | 6.6884722911782 |
| go in | 4 | 6.6845387699832 |
| someone in | 4 | 6.6845387699832 |
| beings I | 10 | 6.6680065134224 |
| they enter | 3 | 6.6631521818035 |
| silent and | 3 | 6.6503568174521 |
| sun and | 3 | 6.6503568174521 |
| revere and | 3 | 6.6503568174521 |
| deeds and | 3 | 6.6503568174521 |
| and Brahmans | 3 | 6.6503568174521 |
| quarter and | 3 | 6.6503568174521 |
| delusions and | 3 | 6.6503568174521 |
| and revere | 3 | 6.6503568174521 |
| and turning | 3 | 6.6503568174521 |
| to Buddhas | 4 | 6.646742186389 |
| Buddhas together | 3 | 6.6374484498438 |
| all suffering | 3 | 6.6314621786005 |
| the many | 14 | 6.6309760596778 |
| speak to | 5 | 6.6305684047184 |
| to speak | 5 | 6.6305684047184 |
| into it | 4 | 6.628466528502 |
| it into | 4 | 6.628466528502 |
| By the | 5 | 6.6193402681602 |
| converting the | 5 | 6.6193402681602 |
| the elephant | 5 | 6.6193402681602 |
| matter in | 3 | 6.5981754909226 |
| Sutra for | 4 | 6.5909482578127 |
| if a | 8 | 6.5830767800981 |
| are difficult | 3 | 6.5822749186209 |
| Law - | 3 | 6.5730105592984 |
| and came | 5 | 6.5702004504419 |
| then we | 3 | 6.5672971593099 |
| can not | 4 | 6.5589726980588 |
| great jeweled | 3 | 6.5533329173122 |
| than a | 3 | 6.5391001386688 |
| and describe | 4 | 6.5121119066316 |
| beasts and | 4 | 6.5121119066316 |
| music and | 4 | 6.5121119066316 |
| attendants and | 4 | 6.5121119066316 |
| and mother | 4 | 6.5121119066316 |
| clothing and | 4 | 6.5121119066316 |
| false and | 4 | 6.5121119066316 |
| air and | 4 | 6.5121119066316 |
| leader and | 4 | 6.5121119066316 |
| and attendants | 4 | 6.5121119066316 |
| he gained | 4 | 6.4919684824235 |
| kings of | 8 | 6.4878855665011 |
| gained a | 5 | 6.4770921954387 |
| can preach | 3 | 6.4738733550284 |
| this place | 5 | 6.4736463022909 |
| Law This | 4 | 6.4604674821376 |
| he were | 7 | 6.4538416393152 |
| set of | 5 | 6.4513896902936 |
| enter a | 4 | 6.4488288750181 |
| up with | 4 | 6.4439746039334 |
| of superior | 3 | 6.4405313327297 |
| possessed of | 3 | 6.4405313327297 |
| errors of | 3 | 6.4405313327297 |
| adornment of | 3 | 6.4405313327297 |
| flames of | 3 | 6.4405313327297 |
| gate of | 3 | 6.4405313327297 |
| the wisdom | 24 | 6.4102523850233 |
| and knows | 6 | 6.4070462708551 |
| the last | 7 | 6.4007300258527 |
| receive the | 6 | 6.3939489019976 |
| will expound | 4 | 6.3873770598311 |
| mind that | 7 | 6.3854772903869 |
| you do | 4 | 6.3701441817766 |
| two or | 3 | 6.3630168810641 |
| because you | 3 | 6.3609458434157 |
| do it | 4 | 6.3362681495219 |
| Law without | 4 | 6.3340260095119 |
| manner he | 3 | 6.3306260252975 |
| the size | 3 | 6.3273283566377 |
| the sages | 3 | 6.3273283566377 |
| the lord | 3 | 6.3273283566377 |
| the distance | 3 | 6.3273283566377 |
| when there | 3 | 6.3254738743453 |
| mind The | 5 | 6.3150843789163 |
| what you | 4 | 6.2895351175357 |
| them so | 4 | 6.2703045906483 |
| treasures and | 7 | 6.2698261680562 |
| One your | 3 | 6.2673825454422 |
| how they | 3 | 6.2619113713808 |
| the country | 4 | 6.2609187306225 |
| used the | 4 | 6.2609187306225 |
| the fragrance | 4 | 6.2609187306225 |
| only a | 4 | 6.2432834865776 |
| All you | 3 | 6.2428844985252 |
| things are | 3 | 6.2311919849835 |
| by his | 7 | 6.2253454671772 |
| are the | 29 | 6.2185529874405 |
| The law | 4 | 6.214758151963 |
| And these | 4 | 6.2088825830588 |
| immeasurable bodhisattvas | 3 | 6.2030155333123 |
| the children | 5 | 6.1986572013775 |
| of sufferings | 4 | 6.1956365602091 |
| Buddhas World-Honored | 5 | 6.1884370242442 |
| the cause | 11 | 6.1844027714469 |
| beings we | 5 | 6.1807434350494 |
| alone in | 3 | 6.1795259418504 |
| in purity | 3 | 6.1795259418504 |
| verses in | 3 | 6.1795259418504 |
| in practicing | 3 | 6.1795259418504 |
| similes to | 3 | 6.1710612710121 |
| attendants to | 3 | 6.1710612710121 |
| air to | 3 | 6.1710612710121 |
| wisdom the | 6 | 6.1697431150533 |
| and let | 4 | 6.1664468864255 |
| beings should | 6 | 6.1593879720658 |
| by their | 6 | 6.1563983205451 |
| persons should | 3 | 6.1517530793972 |
| to his | 28 | 6.1502057190592 |
| a father | 4 | 6.1435708685422 |
| Law which | 3 | 6.1413543406188 |
| thus he | 3 | 6.140166068184 |
| carefully and | 3 | 6.1338561220618 |
| and medicinal | 3 | 6.1338561220618 |
| big and | 3 | 6.1338561220618 |
| principles and | 3 | 6.1338561220618 |
| and relieve | 3 | 6.1338561220618 |
| protected and | 3 | 6.1338561220618 |
| and horses | 3 | 6.1338561220618 |
| and destroy | 3 | 6.1338561220618 |
| devils and | 3 | 6.1338561220618 |
| and ponder | 3 | 6.1338561220618 |
| trembled and | 3 | 6.1338561220618 |
| with immeasurable | 5 | 6.1324375701952 |
| to give | 4 | 6.1222067584531 |
| free in | 4 | 6.1165070668612 |
| for him | 5 | 6.1154297667426 |
| the jewel | 7 | 6.1134646330756 |
| gained great | 3 | 6.1013246340663 |
| it Shariputra | 3 | 6.101018752026 |
| Buddha Flower | 3 | 6.0999062027495 |
| come with | 4 | 6.0839693226317 |
| so on | 3 | 6.0749632479906 |
| copy the | 6 | 6.0597328741569 |
| them together | 3 | 6.0544326530417 |
| and these | 10 | 6.0523705438536 |
| wisdom we | 3 | 6.0495219776512 |
| teachings and | 5 | 6.0434645741188 |
| benefit and | 5 | 6.0434645741188 |
| life or | 3 | 6.0408915371854 |
| desires to | 5 | 6.036396313677 |
| place I | 4 | 6.029991470652 |
| employ the | 8 | 6.0158722879205 |
| reality of | 3 | 6.0137107841219 |
| of fine | 3 | 6.0137107841219 |
| benefits that | 4 | 6.0128296803559 |
| a pure | 5 | 6.0128207126709 |
| are sons | 4 | 6.0125190475092 |
| they come | 4 | 5.9980311492709 |
| preaching is | 4 | 5.997142244114 |
| them The | 8 | 5.9925027939162 |
| have made | 3 | 5.9908903309451 |
| and everywhere | 6 | 5.9828887691183 |
| I also | 4 | 5.979542658928 |
| Law we | 5 | 5.9736741978377 |
| hear these | 3 | 5.9585455847573 |
| death he | 3 | 5.957798446876 |
| beings He | 4 | 5.9572159811942 |
| flowers they | 4 | 5.9488366520218 |
| Buddha we | 7 | 5.9453713314524 |
| order that | 3 | 5.94491308135 |
| of Universal | 8 | 5.9377443467092 |
| anuttara-samyak-sambodhi The | 3 | 5.9373083323917 |
| I should | 7 | 5.9370157664234 |
| I were | 6 | 5.9280831632841 |
| see Buddhas | 4 | 5.9195370632897 |
| people who | 3 | 5.9077707706811 |
| to anyone | 3 | 5.9043067407729 |
| like that | 6 | 5.9017478625319 |
| him as | 5 | 5.9008086398144 |
| past have | 3 | 5.8782921970405 |
| extinction the | 4 | 5.8590537621276 |
| beings If | 5 | 5.858100827033 |
| For a | 4 | 5.8559297587617 |
| a state | 4 | 5.8559297587617 |
| sands will | 4 | 5.8537282408979 |
| carriages and | 4 | 5.8432235745131 |
| body with | 4 | 5.8418848704005 |
| beings gained | 3 | 5.8356887296386 |
| such is | 6 | 5.82418592873 |
| are such | 5 | 5.8229710493906 |
| and trees | 8 | 5.8112611462493 |
| acquired the | 5 | 5.80778283564 |
| no way | 3 | 5.8064599781897 |
| will explain | 3 | 5.799678597672 |
| particles in | 3 | 5.7980300823583 |
| years and | 5 | 5.7978860874937 |
| and fear | 5 | 5.7978860874937 |
| in preaching | 6 | 5.7969761742279 |
| be even | 3 | 5.7882308104527 |
| should do | 3 | 5.7864262439007 |
| for long | 3 | 5.7837039818733 |
| them then | 4 | 5.7810628302686 |
| kalpas as | 4 | 5.7579383580824 |
| attaining the | 4 | 5.7536617342193 |
| employed the | 4 | 5.7536617342193 |
| gaining the | 4 | 5.7536617342193 |
| and listen | 7 | 5.7416226435089 |
| and adorned | 7 | 5.7416226435089 |
| great men | 3 | 5.7414684219248 |
| Shariputra that | 4 | 5.7257730279143 |
| take this | 3 | 5.7114082179796 |
| he practices | 3 | 5.6982033111053 |
| the father | 10 | 5.690256323207 |
| time King | 3 | 5.6895978869989 |
| But for | 3 | 5.6779088636285 |
| gate and | 3 | 5.673177891993 |
| and phrase | 3 | 5.673177891993 |
| learn and | 3 | 5.673177891993 |
| and attachment | 3 | 5.673177891993 |
| fearful and | 3 | 5.673177891993 |
| incense and | 8 | 5.6624726013106 |
| and our | 8 | 5.6624726013106 |
| given to | 3 | 5.6534468880891 |
| hearts to | 3 | 5.6534468880891 |
| is that | 3 | 5.6455511825752 |
| law to | 9 | 5.6360685547588 |
| of medicine | 3 | 5.6259815273079 |
| storehouses of | 3 | 5.6259815273079 |
| lands their | 3 | 5.6148046469825 |
| their lands | 3 | 5.6148046469825 |
| do all | 5 | 5.609577028863 |
| Buddha wishing | 3 | 5.6071127741561 |
| Before the | 3 | 5.5937491720542 |
| upheld the | 3 | 5.5937491720542 |
| master the | 3 | 5.5937491720542 |
| the faults | 3 | 5.5937491720542 |
| kalpas he | 5 | 5.593629134366 |
| now you | 4 | 5.5827800841344 |
| and delight | 7 | 5.5752666164917 |
| for an | 4 | 5.571479564077 |
| bodhisattvas will | 8 | 5.5622738114416 |
| see and | 3 | 5.5589266407042 |
| a rare | 3 | 5.5523450489363 |
| the blessings | 8 | 5.5465986191412 |
| The people | 3 | 5.5438358590091 |
| three The | 3 | 5.5438358590091 |
| and because | 9 | 5.5417615537954 |
| One spoke | 3 | 5.5404154836478 |
| them on | 5 | 5.5242831479063 |
| Buddha Then | 3 | 5.5151872680453 |
| But the | 13 | 5.5100434932901 |
| Bodhisattva and | 3 | 5.4994483290575 |
| Buddha In | 5 | 5.486352377653 |
| after they | 4 | 5.4825713583832 |
| gained this | 4 | 5.4795338784006 |
| them alms | 3 | 5.479048857861 |
| bodhisattvas such | 3 | 5.4571707523469 |
| like you | 4 | 5.4463230703459 |
| samadhi that | 3 | 5.4454022284117 |
| men who | 3 | 5.4447208693346 |
| the tongue | 5 | 5.4436843634467 |
| joy for | 3 | 5.42470879143 |
| to manifest | 3 | 5.416958885522 |
| to protect | 3 | 5.416958885522 |
| presented to | 3 | 5.416958885522 |
| this verse | 4 | 5.414791870111 |
| a countless | 4 | 5.4115693110671 |
| or three | 3 | 5.4083383015131 |
| from it | 6 | 5.4028576203882 |
| places of | 4 | 5.3987586134244 |
| pure Law | 3 | 5.390657785435 |
| many as | 3 | 5.380712467595 |
| their good | 4 | 5.3792531102981 |
| One hear | 3 | 5.3662596084823 |
| his benefits | 3 | 5.3470807397825 |
| them but | 3 | 5.3469217396087 |
| he himself | 4 | 5.3411096243108 |
| and makes | 5 | 5.338535627845 |
| had this | 8 | 5.3367937595631 |
| me The | 3 | 5.3347968648404 |
| know the | 12 | 5.3192278686474 |
| the wheel-turning | 4 | 5.2950432297366 |
| the actions | 4 | 5.2950432297366 |
| the mountains | 4 | 5.2950432297366 |
| emit the | 4 | 5.2950432297366 |
| was like | 3 | 5.2924599208445 |
| and thought | 9 | 5.2872325343997 |
| And there | 3 | 5.2781655367635 |
| - I | 3 | 5.2744219977412 |
| direction of | 3 | 5.2716808134574 |
| of reverent | 3 | 5.2716808134574 |
| various living | 3 | 5.2670111921389 |
| Virtue is | 3 | 5.2622684116668 |
| hearing that | 3 | 5.2614878582754 |
| broad and | 3 | 5.2588369308432 |
| and accepted | 3 | 5.2588369308432 |
| and fragrance | 3 | 5.2588369308432 |
| and turned | 3 | 5.2588369308432 |
| and later | 3 | 5.2588369308432 |
| and diligence | 3 | 5.2588369308432 |
| fragrance and | 3 | 5.2588369308432 |
| rest and | 3 | 5.2588369308432 |
| and want | 4 | 5.2555631426658 |
| sufferings and | 4 | 5.2555631426658 |
| expounding and | 4 | 5.2555631426658 |
| and expounding | 4 | 5.2555631426658 |
| hell and | 4 | 5.2555631426658 |
| verse or | 3 | 5.2514976398506 |
| all having | 3 | 5.2496638759112 |
| them and | 34 | 5.2468248528312 |
| this house | 3 | 5.2444916023924 |
| beings You | 3 | 5.2429447724498 |
| was never | 3 | 5.2390389983611 |
| preached for | 3 | 5.232927949668 |
| hundred or | 4 | 5.2226281172962 |
| blessings and | 6 | 5.2181848078908 |
| so he | 5 | 5.2102292521813 |
| at him | 3 | 5.1928360645807 |
| though in | 5 | 5.1916661824762 |
| means of | 10 | 5.1906566018952 |
| this law | 5 | 5.1755617596064 |
| where you | 3 | 5.1693506637976 |
| their wonderful | 3 | 5.1645587850744 |
| the lotus | 6 | 5.1599578324385 |
| believe this | 3 | 5.1572594839436 |
| voice-hearers he | 3 | 5.1494673460111 |
| One At | 5 | 5.1390455495366 |
| in years | 3 | 5.126586871058 |
| sky in | 3 | 5.126586871058 |
| and nuns | 5 | 5.1234636145746 |
| heard his | 3 | 5.1233839064553 |
| his six | 3 | 5.1233839064553 |
| him a | 8 | 5.1043956207868 |
| this man | 4 | 5.1040281818023 |
| the teachers | 5 | 5.1037716040737 |
| but all | 4 | 5.0900222317323 |
| this Bodhisattva | 6 | 5.0863738170665 |
| believe that | 3 | 5.0856659454821 |
| the one | 20 | 5.0828359136285 |
| a teacher | 3 | 5.0786482867916 |
| were to | 13 | 5.0655569481351 |
| a wonderful | 5 | 5.0644291711869 |
| persons in | 7 | 5.0582482901191 |
| on heavenly | 3 | 5.0454486701988 |
| boundless in | 4 | 5.0382218272825 |
| all over | 3 | 5.0213640217607 |
| ground all | 3 | 5.0213640217607 |
| the minds | 12 | 5.0170148208344 |
| anuttara-samyak-sambodhi they | 3 | 5.0116211863988 |
| benefits they | 3 | 5.0116211863988 |
| man or | 3 | 5.0030889801546 |
| all have | 11 | 5.0024763275123 |
| time in | 15 | 4.9883191024092 |
| Ananda and | 4 | 4.9875823508628 |
| and addressed | 4 | 4.9875823508628 |
| robes and | 4 | 4.9875823508628 |
| was good | 3 | 4.9822208627957 |
| to Ananda | 3 | 4.9820164615521 |
| is our | 3 | 4.978053257415 |
| perfect in | 3 | 4.9749535605843 |
| the mountain | 3 | 4.972383509019 |
| the forest | 3 | 4.972383509019 |
| the hope | 3 | 4.972383509019 |
| the gaze | 3 | 4.972383509019 |
| uses the | 3 | 4.972383509019 |
| enters the | 3 | 4.972383509019 |
| the Iron | 3 | 4.972383509019 |
| Are the | 3 | 4.972383509019 |
| the strength | 3 | 4.972383509019 |
| the darkness | 3 | 4.972383509019 |
| the causes | 10 | 4.9716522322924 |
| to put | 4 | 4.9713657492284 |
| employ a | 3 | 4.9685560228954 |
| If we | 3 | 4.9613887915102 |
| of us | 9 | 4.9575637301896 |
| which they | 3 | 4.955415415634 |
| monks or | 3 | 4.9552393364729 |
| existence and | 7 | 4.9539241374878 |
| and enter | 7 | 4.9539241374878 |
| but you | 3 | 4.9507475327118 |
| The lands | 3 | 4.9468789462717 |
| flowers will | 5 | 4.9437438289151 |
| these we | 4 | 4.9407522781758 |
| another in | 4 | 4.932574549046 |
| in another | 4 | 4.932574549046 |
| will speak | 3 | 4.9323739709234 |
| or ten | 5 | 4.9256523253771 |
| but it | 3 | 4.9251327394149 |
| and took | 5 | 4.91735705069 |
| forth and | 5 | 4.91735705069 |
| one after | 3 | 4.9015830429371 |
| you in | 4 | 4.8942452494739 |
| embrace the | 6 | 4.8903561553889 |
| these sons | 3 | 4.8880751247943 |
| and sat | 3 | 4.8835873802309 |
| clear and | 3 | 4.8835873802309 |
| and arhat | 3 | 4.8835873802309 |
| and gaining | 3 | 4.8835873802309 |
| devil and | 3 | 4.8835873802309 |
| the height | 4 | 4.8782046383931 |
| detecting the | 4 | 4.8782046383931 |
| that these | 10 | 4.8710857650331 |
| sutra And | 3 | 4.87102473195 |
| of you | 12 | 4.8664224709573 |
| and immeasurable | 3 | 4.8550332979794 |
| me be | 3 | 4.8372732528787 |
| benefits to | 6 | 4.8353046132797 |
| directions all | 4 | 4.8319834249087 |
| that a | 7 | 4.8288230638882 |
| can I | 5 | 4.8272007774212 |
| the persons | 4 | 4.8249982002162 |
| practices the | 9 | 4.8241592638515 |
| Buddhas he | 9 | 4.8173525697784 |
| for living | 6 | 4.8136150261162 |
| The evil | 3 | 4.8107899197976 |
| minds will | 4 | 4.8009428024634 |
| Law but | 3 | 4.7995417085567 |
| of countless | 7 | 4.7970925166301 |
| do with | 4 | 4.7885842808137 |
| all four | 4 | 4.7821406108742 |
| he never | 5 | 4.7783985035894 |
| as immeasurable | 4 | 4.7715460630434 |
| way to | 13 | 4.7714926624067 |
| but have | 3 | 4.7667320956825 |
| that too | 3 | 4.7561024835632 |
| I made | 3 | 4.7553283685756 |
| he also | 4 | 4.7370684460293 |
| and was | 7 | 4.736973352381 |
| Buddhas to | 5 | 4.7365136805456 |
| pratyekabuddhas and | 4 | 4.7348551625619 |
| and precious | 4 | 4.7348551625619 |
| and saved | 4 | 4.7348551625619 |
| recited and | 4 | 4.7348551625619 |
| others The | 3 | 4.7226778265031 |
| The king | 3 | 4.7226778265031 |
| all be | 12 | 4.7085327716341 |
| up a | 5 | 4.7070737866889 |
| times I | 3 | 4.701733768261 |
| at his | 5 | 4.700459126072 |
| eyes of | 5 | 4.6877950982307 |
| world is | 6 | 4.6838216386404 |
| thousands or | 4 | 4.6837503424667 |
| now are | 4 | 4.6812653590296 |
| father to | 5 | 4.6801418110845 |
| or understand | 3 | 4.6799924767865 |
| that filled | 3 | 4.6779560181913 |
| extinction they | 4 | 4.6709466690681 |
| who see | 4 | 4.6697523518233 |
| all our | 3 | 4.6683421551534 |
| way that | 7 | 4.6515032211573 |
| where this | 4 | 4.6476977717048 |
| road of | 3 | 4.6461788407469 |
| of wealth | 3 | 4.6461788407469 |
| of golden | 3 | 4.6461788407469 |
| group of | 3 | 4.6461788407469 |
| bodhisattvas were | 3 | 4.6435661238252 |
| is to | 13 | 4.643496723751 |
| and are | 18 | 4.6343884587768 |
| words are | 3 | 4.6292806900819 |
| world were | 3 | 4.6251612463443 |
| wisdom who | 4 | 4.6129733216494 |
| In one | 3 | 4.600880586685 |
| be monks | 3 | 4.5964771108193 |
| and wisdom | 16 | 4.5770016643582 |
| is good | 5 | 4.5733453909688 |
| one law | 3 | 4.5689009548978 |
| extinction I | 4 | 4.5611008337073 |
| and take | 6 | 4.5491144349871 |
| Buddha constantly | 4 | 4.5470178711512 |
| and reverent | 3 | 4.5417664917913 |
| and learning | 3 | 4.5417664917913 |
| evils and | 3 | 4.5417664917913 |
| household and | 3 | 4.5417664917913 |
| people will | 4 | 4.5406133451197 |
| and Thus | 4 | 4.535884735822 |
| in existence | 4 | 4.5338228698674 |
| and say | 7 | 4.530140467381 |
| Now is | 3 | 4.526024347073 |
| of fire | 4 | 4.5135907694421 |
| world he | 6 | 4.505941300311 |
| me with | 3 | 4.4988363799093 |
| and correct | 4 | 4.4961271722495 |
| and carry | 4 | 4.4961271722495 |
| you and | 15 | 4.4915663204592 |
| are Buddhas | 7 | 4.4852585283988 |
| to those | 11 | 4.4839369957226 |
| verse they | 3 | 4.4836018141232 |
| means the | 3 | 4.4816339013851 |
| to Shariputra | 6 | 4.4757969170278 |
| a seat | 3 | 4.4610912992484 |
| preach for | 4 | 4.4483591077624 |
| mind At | 3 | 4.4462998540403 |
| I gained | 3 | 4.4446805955831 |
| leaving the | 3 | 4.4373786107608 |
| the Brahmans | 3 | 4.4373786107608 |
| the real | 3 | 4.4373786107608 |
| the sweet | 3 | 4.4373786107608 |
| the memorial | 3 | 4.4373786107608 |
| Because they | 3 | 4.4346669430197 |
| people of | 8 | 4.4284931781949 |
| reverence to | 4 | 4.4251384124254 |
| who also | 3 | 4.4221231895071 |
| Now he | 3 | 4.4174913767802 |
| by a | 10 | 4.4156700762614 |
| worlds all | 3 | 4.4079195202721 |
| when that | 5 | 4.4065674605281 |
| Buddha to | 16 | 4.4019185570214 |
| to these | 5 | 4.3996497796361 |
| him on | 3 | 4.398851807648 |
| the wonderful | 14 | 4.3956071234788 |
| the supreme | 6 | 4.3907198543966 |
| words his | 3 | 4.383623323416 |
| of dharani | 3 | 4.3683247908994 |
| dharani of | 3 | 4.3683247908994 |
| these great | 6 | 4.3607776377321 |
| The living | 6 | 4.3599664290068 |
| sutra such | 3 | 4.3585676480993 |
| immeasurable and | 15 | 4.3568114785157 |
| roots and | 5 | 4.3478906648306 |
| kalpas I | 4 | 4.3458266990892 |
| this He | 5 | 4.342270974892 |
| One in | 16 | 4.3324711255373 |
| samadhi the | 8 | 4.3279224654107 |
| was to | 3 | 4.3222939448024 |
| the long | 12 | 4.3199805674012 |
| laws of | 4 | 4.318061058264 |
| and each | 11 | 4.316920606987 |
| will believe | 3 | 4.3054784869764 |
| the human | 3 | 4.3052860005846 |
| sutra you | 5 | 4.3044135458658 |
| to Buddhahood | 4 | 4.2989538467045 |
| is well | 3 | 4.2903502096906 |
| Law is | 10 | 4.2853840865082 |
| come for | 3 | 4.2831835301076 |
| expounded and | 4 | 4.2702929327352 |
| and receive | 4 | 4.2702929327352 |
| extinction one | 3 | 4.2634995164426 |
| with men | 3 | 4.2626516564324 |
| place as | 3 | 4.2589762934986 |
| and have | 16 | 4.2514581501673 |
| but are | 3 | 4.2417610275888 |
| back and | 3 | 4.2288631602787 |
| and princes | 3 | 4.2288631602787 |
| will delight | 3 | 4.2240357485916 |
| of Shakyamuni | 7 | 4.2174267665687 |
| where his | 3 | 4.2089022137006 |
| one will | 11 | 4.2017757192698 |
| beings can | 4 | 4.1991284521209 |
| it was | 5 | 4.1872774629337 |
| not to | 4 | 4.1658604026816 |
| assembly the | 4 | 4.1652906986637 |
| Therefore the | 6 | 4.1590381069836 |
| escape the | 4 | 4.1489084009445 |
| sees the | 4 | 4.1489084009445 |
| will present | 3 | 4.1444094862163 |
| wisdom is | 5 | 4.1383495746795 |
| of years | 4 | 4.1314656459363 |
| of eighty | 4 | 4.1314656459363 |
| knowledge of | 4 | 4.1314656459363 |
| it must | 3 | 4.1249642522116 |
| flowers as | 3 | 4.1129028375926 |
| and at | 18 | 4.1118121375912 |
| of false | 3 | 4.1102411495085 |
| karmas of | 3 | 4.1102411495085 |
| attendants of | 3 | 4.1102411495085 |
| of beasts | 3 | 4.1102411495085 |
| person for | 3 | 4.1054039340925 |
| them In | 3 | 4.0989593343284 |
| then his | 4 | 4.0977021837007 |
| world there | 3 | 4.0935092843019 |
| on this | 7 | 4.0893266945623 |
| Buddha His | 3 | 4.0855016764181 |
| Buddha entered | 3 | 4.0855016764181 |
| His Buddha | 3 | 4.0855016764181 |
| great power | 3 | 4.0773817444096 |
| need to | 3 | 4.0721404003925 |
| voice of | 5 | 4.0709451377552 |
| a form | 5 | 4.0657863984688 |
| and making | 4 | 4.0563732191658 |
| and copy | 4 | 4.0563732191658 |
| city and | 4 | 4.0563732191658 |
| off in | 3 | 4.056047241731 |
| wonderful the | 3 | 4.0440532909997 |
| Law such | 4 | 4.0415641261461 |
| that our | 3 | 4.0404950210668 |
| Buddhas He | 3 | 4.0386525979411 |
| the extinction | 5 | 4.0350328250788 |
| kalpas and | 13 | 3.9935998310029 |
| Buddha and | 59 | 3.9839313893026 |
| this light | 3 | 3.979959641385 |
| thus the | 8 | 3.9763264447756 |
| body as | 3 | 3.9726484649245 |
| complete the | 3 | 3.970960720937 |
| the names | 3 | 3.970960720937 |
| the principles | 3 | 3.970960720937 |
| who after | 3 | 3.9666698049195 |
| he called | 3 | 3.9637251701042 |
| thought is | 3 | 3.9635636384246 |
| palaces of | 4 | 3.9532347948843 |
| of pity | 4 | 3.9532347948843 |
| it has | 4 | 3.9436257640282 |
| firm and | 3 | 3.9412245265994 |
| and truly | 3 | 3.9412245265994 |
| road and | 3 | 3.9412245265994 |
| kimnaras and | 3 | 3.9412245265994 |
| hair and | 3 | 3.9412245265994 |
| empty and | 3 | 3.9412245265994 |
| forth the | 6 | 3.9384739906527 |
| the future | 6 | 3.9384739906527 |
| it in | 17 | 3.9223899740318 |
| them without | 3 | 3.9169500829994 |
| Bodhisattvas will | 3 | 3.9158286348047 |
| light that | 3 | 3.9131036421404 |
| sutras that | 3 | 3.9131036421404 |
| attain it | 3 | 3.8933651677107 |
| of peace | 3 | 3.8698315113652 |
| be no | 4 | 3.8684757588526 |
| that it | 11 | 3.8649832259071 |
| man and | 9 | 3.8601866220997 |
| sons you | 3 | 3.8539147944439 |
| I understand | 3 | 3.8510639989054 |
| One what | 3 | 3.8402824496807 |
| The body | 3 | 3.8374168661321 |
| not a | 10 | 3.833506047531 |
| seen in | 3 | 3.831599666566 |
| the leader | 4 | 3.8282879847393 |
| the ray | 4 | 3.8282879847393 |
| as he | 10 | 3.8224877666053 |
| with these | 7 | 3.818393481326 |
| for these | 6 | 3.8150012068381 |
| father of | 6 | 3.8062682720192 |
| it When | 3 | 3.7986943957103 |
| of life | 7 | 3.7984867379346 |
| benefits and | 8 | 3.7981702471152 |
| spoke the | 3 | 3.7869534730635 |
| and difficult | 7 | 3.77686984092 |
| assembly as | 3 | 3.7724287963601 |
| One when | 3 | 3.7290123132761 |
| guard the | 6 | 3.7283778749334 |
| they all | 12 | 3.7218834071336 |
| wisdom to | 10 | 3.7152446829314 |
| body or | 3 | 3.7144543903469 |
| sutra If | 3 | 3.7136388235745 |
| Now this | 3 | 3.6794714943189 |
| out the | 20 | 3.6791083131247 |
| and arrogance | 3 | 3.6758506588594 |
| dharani and | 3 | 3.6758506588594 |
| sandalwood and | 3 | 3.6758506588594 |
| extent and | 3 | 3.6758506588594 |
| and she | 3 | 3.6758506588594 |
| and greatly | 3 | 3.6758506588594 |
| vehicle and | 9 | 3.6715096299522 |
| should have | 5 | 3.6642179804121 |
| world was | 3 | 3.6588061523744 |
| they constantly | 3 | 3.652701451696 |
| then these | 3 | 3.6480212504721 |
| of Mount | 3 | 3.6453167985237 |
| comes of | 3 | 3.6453167985237 |
| ground will | 3 | 3.633075808164 |
| mind is | 5 | 3.6287458477127 |
| all persons | 4 | 3.6234234137901 |
| already in | 3 | 3.6211231897178 |
| treasure of | 4 | 3.6198459222796 |
| Law to | 22 | 3.6143594459572 |
| the immeasurable | 7 | 3.5990899966127 |
| law for | 3 | 3.5910709861673 |
| with good | 4 | 3.5905754162559 |
| his place | 3 | 3.586231271589 |
| this Buddha | 17 | 3.5819740480038 |
| for one | 6 | 3.5811044003858 |
| at this | 6 | 3.5796848360733 |
| out these | 3 | 3.5776473151373 |
| mind not | 3 | 3.5722336248255 |
| I constantly | 3 | 3.5693542147292 |
| constantly I | 3 | 3.5693542147292 |
| and Bodhisattva | 4 | 3.5623770287057 |
| smooth the | 3 | 3.5603657821193 |
| follow the | 3 | 3.5603657821193 |
| the emanations | 3 | 3.5603657821193 |
| the errors | 3 | 3.5603657821193 |
| the adornment | 3 | 3.5603657821193 |
| and teacher | 5 | 3.5374613294262 |
| the desire | 6 | 3.5281555944457 |
| them He | 3 | 3.5267940773037 |
| is is | 3 | 3.5251215408243 |
| persons as | 3 | 3.5228477087867 |
| out this | 5 | 3.5065011709594 |
| Buddhas they | 7 | 3.5042751872024 |
| will uphold | 3 | 3.5002794898501 |
| lands and | 9 | 3.4901248837268 |
| The sons | 3 | 3.4826515904861 |
| known to | 3 | 3.482574069767 |
| and mind | 16 | 3.4819019740826 |
| with no | 4 | 3.4808185600359 |
| disciples of | 4 | 3.4637883703908 |
| lives of | 3 | 3.4351741849168 |
| heads of | 3 | 3.4351741849168 |
| Buddhas had | 4 | 3.434615226216 |
| understood and | 3 | 3.4302473197167 |
| and understood | 3 | 3.4302473197167 |
| converting and | 3 | 3.4302473197167 |
| oil and | 3 | 3.4302473197167 |
| and employing | 3 | 3.4302473197167 |
| extinction you | 3 | 3.4126227673733 |
| Buddha son | 3 | 3.4086697899365 |
| about the | 9 | 3.4061502148834 |
| but will | 4 | 3.3962166403508 |
| a good | 6 | 3.3902476543863 |
| this they | 3 | 3.3877034971956 |
| kings in | 4 | 3.3845965043656 |
| the flowers | 4 | 3.3790410702422 |
| to all | 33 | 3.3730574889742 |
| - the | 10 | 3.363977379995 |
| the roots | 6 | 3.3372622959214 |
| voice in | 3 | 3.3288979324388 |
| of jeweled | 7 | 3.3244265887915 |
| true and | 6 | 3.3205323894872 |
| Maitreya and | 4 | 3.3037213733551 |
| and quickly | 4 | 3.3037213733551 |
| nature and | 4 | 3.3037213733551 |
| law the | 5 | 3.3029413924814 |
| others in | 5 | 3.3015701620971 |
| one thousand | 4 | 3.3002106447721 |
| be those | 4 | 3.2996494355921 |
| you were | 4 | 3.2985056217058 |
| see Buddha | 5 | 3.2643675926683 |
| vehicle is | 3 | 3.2628462495231 |
| Of the | 4 | 3.2595715739299 |
| the faculties | 4 | 3.2595715739299 |
| Buddha made | 3 | 3.2594018636446 |
| this son | 3 | 3.2495252739081 |
| The various | 3 | 3.2471577384986 |
| the white | 5 | 3.2459990433636 |
| the rain | 5 | 3.2459990433636 |
| the teaching | 5 | 3.2459990433636 |
| those in | 8 | 3.2406834573376 |
| of hell | 3 | 3.2380900508506 |
| sufferings of | 3 | 3.2380900508506 |
| virtue in | 3 | 3.2372146835296 |
| kings and | 7 | 3.2325158383101 |
| Buddha I | 3 | 3.2316687986477 |
| last to | 3 | 3.2235665874359 |
| Buddhas And | 3 | 3.2191338320081 |
| Buddhas The | 6 | 3.217199945333 |
| lands the | 3 | 3.204425088632 |
| and children | 3 | 3.2023181016339 |
| gandharvas and | 3 | 3.2023181016339 |
| the living | 36 | 3.2012736766483 |
| of such | 14 | 3.1985578471795 |
| the reality | 3 | 3.1961085969742 |
| the principle | 3 | 3.1961085969742 |
| toward the | 3 | 3.1961085969742 |
| adorn the | 3 | 3.1961085969742 |
| sons are | 3 | 3.1952548164172 |
| for ten | 4 | 3.1898478481908 |
| you He | 3 | 3.1743981427526 |
| beings to | 21 | 3.1703684066888 |
| of our | 6 | 3.1703635158701 |
| are When | 3 | 3.1656132679827 |
| it He | 3 | 3.1517688776603 |
| thought this | 3 | 3.1506665064335 |
| for kalpas | 3 | 3.1468304523614 |
| scent and | 4 | 3.1379721339908 |
| earth and | 4 | 3.1379721339908 |
| He who | 3 | 3.1293075429048 |
| and people | 8 | 3.1215647497665 |
| even in | 4 | 3.1128863982631 |
| to Many | 3 | 3.1017959468736 |
| and their | 32 | 3.0978073710867 |
| was on | 3 | 3.0922558392731 |
| and eight | 6 | 3.0904917418666 |
| thought that | 3 | 3.0882525866473 |
| a small | 3 | 3.073742624314 |
| land of | 7 | 3.0639732074997 |
| heard of | 7 | 3.0639732074997 |
| this When | 4 | 3.0636396106729 |
| speak in | 3 | 3.0617279721664 |
| Shariputra this | 3 | 3.0549449104819 |
| of universal | 3 | 3.0529232862609 |
| sons and | 11 | 3.0515953051654 |
| were in | 9 | 3.0441239785796 |
| the sins | 5 | 3.0389284868579 |
| Ganges and | 7 | 3.0334915810672 |
| cause the | 9 | 3.014668835749 |
| see a | 6 | 3.0144583467427 |
| presented the | 4 | 3.0066636966585 |
| the bodhi | 4 | 3.0066636966585 |
| world The | 4 | 3.0049896379569 |
| the different | 7 | 2.9991595552419 |
| and what | 3 | 2.997865217978 |
| heard that | 3 | 2.9931233141815 |
| high and | 3 | 2.9902839289934 |
| views and | 3 | 2.9902839289934 |
| grow and | 3 | 2.9902839289934 |
| alms and | 9 | 2.9869545984402 |
| king is | 3 | 2.982523960145 |
| born and | 6 | 2.9805431771529 |
| and having | 6 | 2.9805431771529 |
| and set | 4 | 2.9800707290196 |
| light of | 6 | 2.9794491514185 |
| the men | 3 | 2.9628360310599 |
| men the | 3 | 2.9628360310599 |
| was his | 5 | 2.9573667399291 |
| The other | 3 | 2.950380233975 |
| beings he | 9 | 2.9488893183261 |
| When his | 3 | 2.9457784183123 |
| Buddha But | 3 | 2.9371878185921 |
| in one | 4 | 2.8963438925311 |
| more to | 6 | 2.8916451684236 |
| once he | 3 | 2.8864097340065 |
| the close | 3 | 2.8709433080512 |
| detect the | 3 | 2.8709433080512 |
| hears the | 3 | 2.8709433080512 |
| the eyebrows | 3 | 2.8709433080512 |
| son to | 5 | 2.8667292691134 |
| world or | 4 | 2.8663854705974 |
| who in | 16 | 2.8615118057314 |
| bodhisattvas of | 5 | 2.8429078565532 |
| If living | 3 | 2.8378318606483 |
| will for | 3 | 2.8259299929905 |
| by these | 4 | 2.8210323963513 |
| samadhi in | 3 | 2.8166605314509 |
| all had | 6 | 2.8155331695307 |
| you like | 3 | 2.8150638492561 |
| world to | 11 | 2.8146891277211 |
| immeasurable in | 7 | 2.8065863135816 |
| is constantly | 3 | 2.797521378714 |
| bodhi and | 3 | 2.7926219738656 |
| and whose | 3 | 2.7926219738656 |
| and abide | 3 | 2.7926219738656 |
| lazuli and | 3 | 2.7926219738656 |
| this But | 3 | 2.7852605458775 |
| But this | 3 | 2.7852605458775 |
| into his | 3 | 2.7777058170886 |
| a light | 3 | 2.7766052204661 |
| gold to | 3 | 2.7641019128969 |
| assembly I | 3 | 2.7595187009556 |
| is never | 4 | 2.75798285163 |
| great good | 3 | 2.755289472706 |
| are what | 3 | 2.7534226305497 |
| in five | 4 | 2.7432448669169 |
| make this | 3 | 2.7427014630193 |
| one mind | 3 | 2.7400756547931 |
| in offering | 3 | 2.739445899133 |
| but he | 3 | 2.7390113842157 |
| who never | 3 | 2.7271619900166 |
| together the | 3 | 2.7265038369151 |
| a Dharma | 3 | 2.7207377438772 |
| all others | 3 | 2.7160630959406 |
| believers the | 7 | 2.7097467473432 |
| bodhisattvas are | 4 | 2.692125490812 |
| they said | 3 | 2.6917499192368 |
| jewel and | 4 | 2.6859712588848 |
| and supernatural | 4 | 2.6859712588848 |
| wonderful and | 9 | 2.6831578137499 |
| then it | 3 | 2.6831296427899 |
| the son | 10 | 2.6738650348198 |
| world are | 4 | 2.6730775925244 |
| all this | 15 | 2.6669819998206 |
| women in | 3 | 2.6643298686286 |
| by one | 4 | 2.6595871563495 |
| now the | 7 | 2.6590067292855 |
| the doubts | 5 | 2.6587814267114 |
| it be | 7 | 2.6497879720155 |
| Law never | 3 | 2.64272232447 |
| nirvana of | 5 | 2.6414765903755 |
| said I | 3 | 2.6158966024286 |
| never have | 3 | 2.6151479034961 |
| transformed and | 3 | 2.6080186174877 |
| and widely | 3 | 2.6080186174877 |
| the body | 14 | 2.6053308665505 |
| verse of | 7 | 2.5914878163385 |
| house in | 3 | 2.5912360753973 |
| the direction | 3 | 2.5792071660544 |
| the aspect | 3 | 2.5792071660544 |
| the Counterfeit | 3 | 2.5792071660544 |
| although the | 3 | 2.5792071660544 |
| and though | 7 | 2.5779439489925 |
| me the | 3 | 2.5720285717325 |
| the jeweled | 10 | 2.5697524021816 |
| preach them | 3 | 2.5660660270196 |
| in these | 13 | 2.5523495799243 |
| and Pure | 4 | 2.5489512075292 |
| age of | 5 | 2.545051353125 |
| practice this | 3 | 2.539319104797 |
| Buddhas from | 4 | 2.5330807303808 |
| time we | 3 | 2.5326192104658 |
| means he | 3 | 2.5317443209879 |
| sutra I | 5 | 2.5277918042866 |
| in other | 6 | 2.5235993084316 |
| bodies and | 5 | 2.5196806434687 |
| to persons | 7 | 2.5172422172873 |
| benefits will | 3 | 2.5110916634167 |
| a Ganges | 3 | 2.5080917434116 |
| Buddha You | 3 | 2.4945096867777 |
| as their | 6 | 2.484536137802 |
| Sutra I | 3 | 2.4795672011587 |
| and small | 6 | 2.4773084045228 |
| in them | 5 | 2.4664984561459 |
| which will | 3 | 2.4651701660714 |
| put to | 3 | 2.4630101376642 |
| place is | 3 | 2.4609511910949 |
| same in | 3 | 2.4508299306726 |
| and seeking | 4 | 2.4181263443243 |
| are so | 3 | 2.4170168136698 |
| each in | 5 | 2.4145891527915 |
| for his | 7 | 2.4079110003477 |
| will at | 6 | 2.4016489280384 |
| not one | 4 | 2.389459899613 |
| it At | 4 | 2.3779939534315 |
| Buddha all | 5 | 2.3751082864983 |
| way he | 5 | 2.3724529361207 |
| or like | 3 | 2.371746475661 |
| each is | 3 | 2.3678360143495 |
| words that | 3 | 2.3670018553457 |
| us that | 3 | 2.3670018553457 |
| on The | 4 | 2.36491287443 |
| people in | 4 | 2.3621725138983 |
| existence of | 5 | 2.3608887262744 |
| recited the | 4 | 2.3515528295538 |
| the work | 4 | 2.3515528295538 |
| this he | 5 | 2.3346729815275 |
| have all | 9 | 2.3309190307009 |
| preach to | 9 | 2.3282493703337 |
| that there | 6 | 2.323538894243 |
| And for | 3 | 2.3221307939148 |
| at one | 3 | 2.320804365695 |
| on living | 3 | 2.3170309869392 |
| of some | 4 | 2.316414508532 |
| some of | 4 | 2.316414508532 |
| characteristics the | 3 | 2.3163890671349 |
| planted the | 3 | 2.3163890671349 |
| this evil | 3 | 2.3143918957849 |
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| sounds and | 5 | 2.3081342335499 |
| gold and | 4 | 2.2931652721236 |
| of phenomena | 3 | 2.2747803939492 |
| need of | 3 | 2.2747803939492 |
| tree of | 3 | 2.2747803939492 |
| Shariputra the | 10 | 2.2746317618949 |
| bodhisattvas to | 3 | 2.2725476134146 |
| too in | 3 | 2.253699135792 |
| you preach | 3 | 2.2485461517435 |
| this king | 3 | 2.2436803703768 |
| of pure | 7 | 2.2422651860543 |
| joy of | 7 | 2.2422651860543 |
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| as his | 7 | 2.2160775070133 |
| and power | 3 | 2.212896540681 |
| praise and | 5 | 2.2078893030703 |
| and hearing | 5 | 2.2078893030703 |
| body in | 5 | 2.206962715074 |
| time he | 7 | 2.1980778581783 |
| place to | 6 | 2.1977000628067 |
| all of | 45 | 2.1971565941203 |
| his way | 4 | 2.1932953279756 |
| this will | 8 | 2.1920197354721 |
| existence in | 3 | 2.1913456246693 |
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| will long | 3 | 2.1652074858994 |
| the thoughts | 4 | 2.162913469765 |
| ways of | 3 | 2.1437977421083 |
| of ways | 3 | 2.1437977421083 |
| down the | 9 | 2.1328349093674 |
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| of Buddhahood | 4 | 2.1127869804477 |
| Buddhas were | 3 | 2.1090470982726 |
| world they | 4 | 2.1045081162338 |
| sutra will | 7 | 2.0939479099598 |
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| King and | 9 | 2.0821582338685 |
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| Intent the | 3 | 2.0788361512678 |
| the road | 3 | 2.0788361512678 |
| the merits | 3 | 2.0788361512678 |
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| to Manjushri | 3 | 1.9511575870238 |
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| Buddhas that | 8 | 1.9424077079293 |
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| The sutra | 4 | 1.9385913968499 |
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| one that | 8 | 1.899496561442 |
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| Buddha they | 11 | 1.865315134839 |
| the robe | 3 | 1.863548486559 |
| features the | 3 | 1.863548486559 |
| kept the | 3 | 1.863548486559 |
| the features | 3 | 1.863548486559 |
| the sandalwood | 3 | 1.863548486559 |
| Buddhas as | 5 | 1.8627180924605 |
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| Buddhas will | 9 | 1.8588931013219 |
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| present and | 5 | 1.8406955761311 |
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| to immeasurable | 8 | 1.8361239426631 |
| things to | 4 | 1.8298497749602 |
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| doubts of | 3 | 1.790605080947 |
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| and can | 6 | 1.7791261675302 |
| age and | 5 | 1.7567548097286 |
| Bright and | 4 | 1.7463938373185 |
| go and | 4 | 1.7463938373185 |
| a time | 3 | 1.7361495668429 |
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| that for | 3 | 1.7161169959491 |
| for that | 3 | 1.7161169959491 |
| person and | 3 | 1.7158237999101 |
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| this it | 9 | 1.7028193050592 |
| of others | 7 | 1.7025356630984 |
| way One | 3 | 1.6949938515518 |
| also that | 3 | 1.6933987376015 |
| with this | 11 | 1.6867246653073 |
| of twelve | 3 | 1.6847697145568 |
| the tree | 4 | 1.6705515935464 |
| their great | 5 | 1.6699398944884 |
| the eighty-four | 3 | 1.6680318365979 |
| the organ | 3 | 1.6680318365979 |
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| entered the | 8 | 1.6199385718792 |
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| the number | 9 | 1.6040195630121 |
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| form and | 9 | 1.5820600227016 |
| for we | 3 | 1.5766696967839 |
| his wisdom | 3 | 1.5732126970888 |
| though the | 3 | 1.5697697889918 |
| has he | 4 | 1.5697314889294 |
| and constantly | 8 | 1.5689608633838 |
| all are | 9 | 1.5377663204381 |
| and even | 6 | 1.5343896422419 |
| the practice | 4 | 1.527351685756 |
| in immeasurable | 6 | 1.5266163105262 |
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| those of | 12 | 1.5221595342882 |
| of three | 6 | 1.5218149875509 |
| treasures of | 4 | 1.5117569626382 |
| body that | 3 | 1.5094650634401 |
| person that | 3 | 1.5094650634401 |
| were a | 6 | 1.4995017998262 |
| since the | 3 | 1.4901897919844 |
| honored and | 3 | 1.4895113192906 |
| sins and | 3 | 1.4895113192906 |
| of future | 3 | 1.4888728353835 |
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| conditions of | 3 | 1.4888728353835 |
| praise to | 3 | 1.4745664673937 |
| to praise | 3 | 1.4745664673937 |
| but in | 4 | 1.4736669161503 |
| Buddhahood and | 4 | 1.4722793894471 |
| compassion and | 4 | 1.4722793894471 |
| them for | 5 | 1.4614638894345 |
| beings of | 16 | 1.4593719559925 |
| see this | 4 | 1.4544101393676 |
| One to | 17 | 1.4537297293246 |
| One this | 8 | 1.4508720522499 |
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| was he | 5 | 1.4407493021172 |
| Buddha Great | 3 | 1.4395147980376 |
| hearing of | 4 | 1.4382668068574 |
| women of | 4 | 1.4382668068574 |
| thousand one | 3 | 1.4269501641893 |
| us a | 3 | 1.4256897487758 |
| him The | 3 | 1.4222986012392 |
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| power to | 6 | 1.4191549675888 |
| to end | 3 | 1.4152294312989 |
| not have | 4 | 1.4113666280664 |
| bodhisattvas have | 3 | 1.4005282798335 |
| himself to | 5 | 1.3974983671869 |
| the repentance | 4 | 1.3950720262801 |
| and free | 4 | 1.3887185764543 |
| a way | 6 | 1.3877810183894 |
| and nature | 3 | 1.3843973939729 |
| knowledge and | 3 | 1.3843973939729 |
| of extinction | 9 | 1.3833608443165 |
| father and | 5 | 1.3790958486934 |
| they see | 3 | 1.379024112397 |
| that this | 15 | 1.3687620471756 |
| wisdom they | 3 | 1.3480804205719 |
| who will | 10 | 1.3480051164006 |
| will it | 4 | 1.3385118448205 |
| Buddha in | 14 | 1.3314829978699 |
| the high | 3 | 1.3282432789638 |
| the food | 3 | 1.3282432789638 |
| the bright | 3 | 1.3282432789638 |
| the sounds | 6 | 1.3265698000541 |
| offering the | 6 | 1.3265698000541 |
| this Great | 3 | 1.3215175191872 |
| preach and | 6 | 1.3154956621074 |
| by this | 6 | 1.3128011500976 |
| If the | 13 | 1.3125354521471 |
| of desire | 3 | 1.3120871687352 |
| Buddha you | 3 | 1.3119807318453 |
| palms and | 4 | 1.3087875365891 |
| directions in | 4 | 1.3073987149764 |
| a living | 8 | 1.3032266865848 |
| is all | 5 | 1.3026483267822 |
| understanding of | 4 | 1.2994326468688 |
| of death | 4 | 1.2994326468688 |
| assembly and | 9 | 1.297899017969 |
| and do | 10 | 1.2949397428602 |
| and were | 8 | 1.2909034184195 |
| wisdom I | 3 | 1.2887725121691 |
| that if | 4 | 1.2879963415107 |
| palaces and | 3 | 1.285347977253 |
| appear and | 3 | 1.285347977253 |
| the eyes | 5 | 1.2838557589275 |
| is so | 3 | 1.282494179015 |
| in four | 4 | 1.2759105338337 |
| means in | 4 | 1.2759105338337 |
| the kind | 4 | 1.2710496492 |
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| the water | 4 | 1.2710496492 |
| when a | 4 | 1.2700108099398 |
| up and | 8 | 1.2650733288538 |
| nirvana to | 3 | 1.248648599536 |
| The world | 3 | 1.245899704968 |
| When that | 3 | 1.232271631281 |
| of its | 5 | 1.2310633196466 |
| how the | 7 | 1.2207290571459 |
| One had | 3 | 1.2148371299309 |
| bodhisattvas he | 4 | 1.2100611172136 |
| with those | 3 | 1.2013659789045 |
| made to | 4 | 1.1978977643448 |
| this Sutra | 3 | 1.1937849930564 |
| supreme and | 3 | 1.1919946993876 |
| the subtle | 3 | 1.1806694691404 |
| anuttara-samyak-sambodhi and | 6 | 1.1761834627905 |
| all at | 4 | 1.1742923296333 |
| or bodhisattvas | 3 | 1.1741312210606 |
| them that | 3 | 1.1710066447085 |
| and see | 6 | 1.1626514149466 |
| from this | 6 | 1.1607353759518 |
| the palaces | 4 | 1.1553924387554 |
| words and | 7 | 1.1423402220462 |
| read the | 3 | 1.1305165092635 |
| now he | 3 | 1.1256641904492 |
| come will | 3 | 1.115371561069 |
| hear a | 3 | 1.1149592751408 |
| can they | 3 | 1.1065647025007 |
| power and | 9 | 1.0882672685111 |
| Lotus of | 8 | 1.0852547359464 |
| in anuttara-samyak-sambodhi | 3 | 1.0789835622018 |
| anuttara-samyak-sambodhi in | 3 | 1.0789835622018 |
| number in | 3 | 1.0789835622018 |
| of old | 3 | 1.0784717396964 |
| practice of | 6 | 1.074669552072 |
| of men | 6 | 1.074669552072 |
| they be | 7 | 1.0739133759216 |
| who for | 5 | 1.0729841906841 |
| that can | 4 | 1.0728854916961 |
| worlds the | 3 | 1.0717748792522 |
| beings there | 3 | 1.0639145272316 |
| bodhisattvas all | 4 | 1.0628732082041 |
| and when | 10 | 1.0616428924259 |
| the transformed | 3 | 1.046154743286 |
| emancipation the | 3 | 1.046154743286 |
| people to | 4 | 1.0413475731257 |
| one by | 3 | 1.0404059708981 |
| or that | 4 | 1.0362463238434 |
| beings they | 6 | 1.0353547924115 |
| should with | 4 | 1.0264439448529 |
| One are | 5 | 1.0262839726911 |
| manner and | 4 | 1.022494976125 |
| again and | 4 | 1.022494976125 |
| believers and | 4 | 1.022494976125 |
| and Many | 3 | 1.0210623534949 |
| it World-Honored | 3 | 1.0203293508421 |
| is The | 3 | 1.0198987676486 |
| that all | 13 | 1.0184740308468 |
| world will | 5 | 1.0133567042467 |
| thought in | 3 | 1.0123105005732 |
| now all | 3 | 1.0050849925683 |
| one is | 6 | 1.0043871947491 |
| of merit | 4 | 0.99558864567371 |
| of Bodhisattvas | 4 | 0.99558864567371 |
| is it | 7 | 0.98352064303253 |
| to one | 15 | 0.98108073121693 |
| passed in | 3 | 0.98015952129572 |
| be a | 12 | 0.97943619910075 |
| do that | 3 | 0.97866801540113 |
| and thousands | 11 | 0.9780257116945 |
| has this | 4 | 0.97445529206561 |
| land and | 6 | 0.97206465405179 |
| mind to | 8 | 0.97180796765315 |
| this or | 4 | 0.96708634062088 |
| it all | 3 | 0.96396615928097 |
| come and | 8 | 0.96270366291719 |
| become the | 5 | 0.96170614515722 |
| to say | 3 | 0.96142277315084 |
| and no | 6 | 0.96090270168497 |
| to my | 6 | 0.96050466277666 |
| all were | 4 | 0.95922057586176 |
| and treasures | 4 | 0.95863566264597 |
| beings all | 3 | 0.95678155909809 |
| on as | 3 | 0.95060406877292 |
| Shariputra in | 3 | 0.94877520744194 |
| preaching of | 6 | 0.94819220210775 |
| these I | 5 | 0.94693930576432 |
| them are | 5 | 0.94460183359752 |
| and inconceivable | 3 | 0.94289512067189 |
| save and | 3 | 0.94289512067189 |
| and not | 13 | 0.94184203713667 |
| born of | 4 | 0.94158090839483 |
| or be | 6 | 0.94000147419501 |
| is this | 12 | 0.93216117849261 |
| to have | 11 | 0.92979012315845 |
| be in | 9 | 0.92798774287439 |
| past and | 6 | 0.9250071360002 |
| as there | 3 | 0.922599254528 |
| to each | 5 | 0.92128215734192 |
| in past | 3 | 0.91814052409245 |
| this when | 3 | 0.91576289480327 |
| form in | 4 | 0.91482221000115 |
| in form | 4 | 0.91482221000115 |
| that the | 66 | 0.91279165459855 |
| and saying | 6 | 0.90600545434427 |
| law and | 9 | 0.90149024155835 |
| and thus | 4 | 0.89762973882898 |
| women and | 4 | 0.89762973882898 |
| that had | 5 | 0.8900414201089 |
| and more | 3 | 0.8889837262177 |
| Buddhas you | 4 | 0.87714749083625 |
| that when | 3 | 0.87586499233112 |
| world of | 7 | 0.87157574296725 |
| and desire | 3 | 0.86924169649865 |
| now in | 5 | 0.8640657752112 |
| hundred and | 10 | 0.85654828030238 |
| way in | 3 | 0.85474762626109 |
| are in | 15 | 0.85445673454888 |
| the supernatural | 4 | 0.85367056451651 |
| saying to | 3 | 0.85304291000648 |
| Buddhas I | 5 | 0.85068042743296 |
| the incense | 3 | 0.8479399110729 |
| the age | 6 | 0.84684395537624 |
| house and | 4 | 0.83937237164355 |
| the right | 5 | 0.83838111983641 |
| together to | 4 | 0.8345391685325 |
| Law had | 3 | 0.83251822451439 |
| and we | 8 | 0.82898578950699 |
| and once | 3 | 0.82025345403963 |
| of innumerable | 3 | 0.81762840611918 |
| of Brahma | 5 | 0.80349650860444 |
| and various | 9 | 0.79974511732144 |
| beings was | 3 | 0.79952624279576 |
| trees the | 3 | 0.79492187483265 |
| being of | 4 | 0.79180386914959 |
| bodhisattva will | 3 | 0.78786551166377 |
| from a | 7 | 0.77522597370626 |
| as had | 3 | 0.77510113183325 |
| Buddhas all | 6 | 0.76928809430683 |
| All of | 5 | 0.76330299207621 |
| reverence of | 3 | 0.76037084897689 |
| If with | 3 | 0.75671596764732 |
| them by | 3 | 0.74954576686287 |
| of profound | 4 | 0.74575127327262 |
| in it | 13 | 0.74374946838725 |
| causes the | 3 | 0.74314803351444 |
| us the | 5 | 0.73982401696412 |
| and received | 3 | 0.73454282402963 |
| received and | 3 | 0.73454282402963 |
| and rare | 3 | 0.73454282402963 |
| is the | 67 | 0.73059746369836 |
| living in | 5 | 0.7144015289814 |
| verse and | 6 | 0.71182876842795 |
| and must | 8 | 0.71068121421558 |
| places the | 3 | 0.71024846681394 |
| of King | 3 | 0.70864287091536 |
| sutra as | 3 | 0.70425161020194 |
| of transcendental | 4 | 0.70153783477872 |
| in many | 3 | 0.69818026432768 |
| then in | 5 | 0.6937089100611 |
| the transcendental | 3 | 0.69265496374283 |
| hear and | 7 | 0.68911152942746 |
| now this | 3 | 0.68850101560565 |
| time a | 4 | 0.68128499492013 |
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| on that | 3 | 6.3699064412504E-5 |
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| and among | 3 | 2.7836111257784E-5 |
| and transcendental | 3 | 2.7836111257784E-5 |
| of body | 5 | 8.1492471508682E-6 |
