Ngrams Ranked by Frequency

Total number of tokens: 109224     Types: 42706

ngram	count	frequency
of the	1174	1.074855343148
the Buddha	644	0.58961400424815
in the	629	0.57588075880759
to the	508	0.46509924558705
living beings	364	0.33326008935765
will be	357	0.32685124148539
the Law	344	0.3149490954369
that time	308	0.28198930637955
World-Honored One	278	0.25452281549843
At that	272	0.2490295173222
and the	254	0.23254962279353
the Buddhas	247	0.22614077492126
this sutra	239	0.21881637735296
Thus Come	213	0.19501208525599
time the	202	0.18494103859958
the great	194	0.17761664103128
all the	190	0.17395444224713
he will	179	0.16388339559071
Come One	173	0.15839009741449
able to	168	0.1538123489343
the World-Honored	143	0.13092360653336
the Thus	138	0.12634585805318
kinds of	136	0.1245147586611
for the	131	0.11993701018091
I have	130	0.11902146048488
Lotus Sutra	129	0.11810591078884
from the	126	0.11535926170073
the world	121	0.11078151322054
those who	117	0.10711931443639
of this	116	0.10620376474035
of a	115	0.10528821504431
power of	111	0.10162601626016
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said to	110	0.10071046656413
expedient means	106	0.097048267779975
as the	99	0.090639419907713
with the	98	0.089723870211675
on the	96	0.0878927708196
the law	96	0.0878927708196
in this	94	0.086061671427525
ten thousand	93	0.085146121731488
I will	92	0.08423057203545
in a	91	0.083315022339413
there are	90	0.082399472643375
by the	86	0.078737273859225
the Buddha's	86	0.078737273859225
preach the	84	0.07690617446715
the power	83	0.075990624771113
with a	83	0.075990624771113
human beings	83	0.075990624771113
sake of	82	0.075075075075075
the sake	82	0.075075075075075
Buddha way	81	0.074159525379038
and human	81	0.074159525379038
millions of	80	0.073243975683
the Lotus	79	0.072328425986963
to be	79	0.072328425986963
the four	78	0.071412876290925
the way	77	0.070497326594888
heavenly and	77	0.070497326594888
them to	76	0.06958177689885
ten thousands	75	0.068666227202813
be able	75	0.068666227202813
in verse	74	0.067750677506775
a great	73	0.066835127810738
the bodhisattva	73	0.066835127810738
you should	73	0.066835127810738
The Buddha	73	0.066835127810738
Shakyamuni Buddha	72	0.0659195781147
of all	72	0.0659195781147
in their	71	0.065004028418663
of living	70	0.064088478722625
thousands ten	69	0.063172929026588
of his	69	0.063172929026588
the ten	69	0.063172929026588
such as	68	0.06225737933055
thousands millions	68	0.06225737933055
great assembly	68	0.06225737933055
verse form	68	0.06225737933055
at the	68	0.06225737933055
and will	67	0.061341829634513
a Buddha	67	0.061341829634513
is the	67	0.061341829634513
in all	66	0.060426279938475
to attain	66	0.060426279938475
they are	66	0.060426279938475
Law of	66	0.060426279938475
transcendental powers	66	0.060426279938475
that the	66	0.060426279938475
once more	65	0.059510730242438
a hundred	65	0.059510730242438
form saying	64	0.0585951805464
spoke in	64	0.0585951805464
heavenly beings	64	0.0585951805464
the past	64	0.0585951805464
there is	63	0.057679630850363
a single	63	0.057679630850363
a person	63	0.057679630850363
ten directions	62	0.056764081154325
alms to	62	0.056764081154325
it is	62	0.056764081154325
and in	61	0.055848531458288
bodhisattvas and	61	0.055848531458288
The Bodhisattva	60	0.05493298176225
the place	60	0.05493298176225
and all	60	0.05493298176225
great vehicle	59	0.054017432066213
Buddha and	59	0.054017432066213
he had	59	0.054017432066213
thousand million	58	0.053101882370175
all living	57	0.052186332674138
multitude of	57	0.052186332674138
of these	57	0.052186332674138
the bodhisattvas	57	0.052186332674138
the heavenly	56	0.0512707829781
they have	55	0.050355233282063
to them	55	0.050355233282063
who are	55	0.050355233282063
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of great	54	0.049439683586025
the same	53	0.048524133889988
the other	53	0.048524133889988
the six	53	0.048524133889988
such a	53	0.048524133889988
wishing to	53	0.048524133889988
filled with	52	0.04760858419395
the midst	51	0.046693034497913
into extinction	51	0.046693034497913
you have	51	0.046693034497913
the sutra	51	0.046693034497913
four kinds	51	0.046693034497913
a thousand	51	0.046693034497913
the three	51	0.046693034497913
Perceiver of	50	0.045777484801875
of heavenly	50	0.045777484801875
beings and	50	0.045777484801875
is a	50	0.045777484801875
that they	50	0.045777484801875
the follower	49	0.044861935105838
Buddha World-Honored	49	0.044861935105838
When the	49	0.044861935105838
more spoke	49	0.044861935105838
midst of	49	0.044861935105838
meaning once	48	0.0439463854098
the ground	48	0.0439463854098
This is	48	0.0439463854098
of believers	48	0.0439463854098
Buddha said	48	0.0439463854098
Buddhas in	48	0.0439463854098
do not	48	0.0439463854098
in his	48	0.0439463854098
to state	48	0.0439463854098
their minds	48	0.0439463854098
Law for	48	0.0439463854098
for a	47	0.043030835713763
preaching the	47	0.043030835713763
the assembly	47	0.043030835713763
and his	47	0.043030835713763
the Great	47	0.043030835713763
of them	47	0.043030835713763
to preach	46	0.042115286017725
of their	46	0.042115286017725
thousand ten	46	0.042115286017725
state his	46	0.042115286017725
hundreds thousands	46	0.042115286017725
offer alms	46	0.042115286017725
his meaning	46	0.042115286017725
entered extinction	45	0.041199736321688
the presence	45	0.041199736321688
all of	45	0.041199736321688
for them	45	0.041199736321688
In the	45	0.041199736321688
come to	45	0.041199736321688
the unsurpassed	45	0.041199736321688
the Dharma	45	0.041199736321688
presence of	45	0.041199736321688
passed into	44	0.04028418662565
Law and	44	0.04028418662565
have been	44	0.04028418662565
you will	44	0.04028418662565
see the	44	0.04028418662565
these words	43	0.039368636929613
that he	43	0.039368636929613
Ganges sands	43	0.039368636929613
after the	43	0.039368636929613
Great Vehicle	43	0.039368636929613
place of	42	0.038453087233575
into the	42	0.038453087233575
hundred thousand	42	0.038453087233575
Buddhas and	42	0.038453087233575
they had	42	0.038453087233575
all these	42	0.038453087233575
order to	42	0.038453087233575
law of	41	0.037537537537538
life span	41	0.037537537537538
as a	41	0.037537537537538
he is	41	0.037537537537538
beings in	41	0.037537537537538
numerous as	41	0.037537537537538
palms together	41	0.037537537537538
all directions	40	0.0366219878415
He will	40	0.0366219878415
there was	40	0.0366219878415
small kalpas	40	0.0366219878415
to become	40	0.0366219878415
If there	40	0.0366219878415
he should	40	0.0366219878415
and mahasattvas	40	0.0366219878415
wheel of	40	0.0366219878415
of bodhisattvas	39	0.035706438145463
become a	39	0.035706438145463
five hundred	39	0.035706438145463
Universal Virtue	39	0.035706438145463
single mind	39	0.035706438145463
read and	39	0.035706438145463
the five	39	0.035706438145463
was a	39	0.035706438145463
Medicine King	39	0.035706438145463
Bodhisattva Universal	39	0.035706438145463
that is	39	0.035706438145463
is called	39	0.035706438145463
and wonderful	39	0.035706438145463
the Brahma	39	0.035706438145463
this Law	38	0.034790888449425
him and	38	0.034790888449425
and to	38	0.034790888449425
saha world	38	0.034790888449425
rich man	38	0.034790888449425
as this	38	0.034790888449425
and death	38	0.034790888449425
like this	38	0.034790888449425
wish to	37	0.033875338753388
Buddha wisdom	37	0.033875338753388
listen to	37	0.033875338753388
and he	37	0.033875338753388
One wishing	37	0.033875338753388
the living	36	0.03295978905735
will not	36	0.03295978905735
if there	36	0.03295978905735
causes and	36	0.03295978905735
good men	36	0.03295978905735
attain the	36	0.03295978905735
adorned with	36	0.03295978905735
I am	36	0.03295978905735
you to	36	0.03295978905735
he has	35	0.032044239361313
he was	35	0.032044239361313
preaches the	35	0.032044239361313
so that	35	0.032044239361313
and preach	35	0.032044239361313
when the	35	0.032044239361313
capable of	35	0.032044239361313
to a	35	0.032044239361313
number of	35	0.032044239361313
with great	35	0.032044239361313
Brahma kings	35	0.032044239361313
hear the	34	0.031128689665275
one who	34	0.031128689665275
the World's	34	0.031128689665275
in order	34	0.031128689665275
will see	34	0.031128689665275
It is	34	0.031128689665275
what is	34	0.031128689665275
or a	34	0.031128689665275
them and	34	0.031128689665275
in number	34	0.031128689665275
will have	34	0.031128689665275
sands of	33	0.030213139969238
and conditions	33	0.030213139969238
his body	33	0.030213139969238
with joy	33	0.030213139969238
the time	33	0.030213139969238
from his	33	0.030213139969238
to all	33	0.030213139969238
thousands of	33	0.030213139969238
who have	33	0.030213139969238
the wheel	33	0.030213139969238
know that	33	0.030213139969238
is not	33	0.030213139969238
we have	33	0.030213139969238
this Lotus	33	0.030213139969238
men and	33	0.030213139969238
the various	32	0.0292975902732
accept and	32	0.0292975902732
is like	32	0.0292975902732
have no	32	0.0292975902732
offerings to	32	0.0292975902732
you must	32	0.0292975902732
and their	32	0.0292975902732
sutra and	32	0.0292975902732
Many Treasures	32	0.0292975902732
as well	32	0.0292975902732
to you	32	0.0292975902732
difficult to	32	0.0292975902732
and then	32	0.0292975902732
way and	32	0.0292975902732
and recite	32	0.0292975902732
where the	32	0.0292975902732
attain anuttara-samyak-sambodhi	32	0.0292975902732
and uphold	32	0.0292975902732
thought to	31	0.028382040577163
beg you	31	0.028382040577163
expound the	31	0.028382040577163
we will	31	0.028382040577163
one can	31	0.028382040577163
through the	31	0.028382040577163
like the	31	0.028382040577163
attained the	31	0.028382040577163
will attain	31	0.028382040577163
in mind	31	0.028382040577163
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the multitude	31	0.028382040577163
one of	31	0.028382040577163
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the sands	31	0.028382040577163
flowers and	31	0.028382040577163
not be	31	0.028382040577163
it to	31	0.028382040577163
mind of	31	0.028382040577163
not yet	31	0.028382040577163
of expedient	31	0.028382040577163
Bodhisattva Perceiver	30	0.027466490881125
World's Sounds	30	0.027466490881125
and they	30	0.027466490881125
of Buddhas	30	0.027466490881125
If they	30	0.027466490881125
Buddha has	30	0.027466490881125
I see	30	0.027466490881125
Buddhas of	30	0.027466490881125
each of	30	0.027466490881125
sons of	30	0.027466490881125
preached the	30	0.027466490881125
One has	30	0.027466490881125
that I	30	0.027466490881125
the Bodhisattva	30	0.027466490881125
body and	30	0.027466490881125
delight in	30	0.027466490881125
preach this	30	0.027466490881125
them all	29	0.026550941185088
are the	29	0.026550941185088
the sutras	29	0.026550941185088
attain Buddhahood	29	0.026550941185088
and with	29	0.026550941185088
to him	29	0.026550941185088
One is	29	0.026550941185088
have passed	29	0.026550941185088
hundred ten	29	0.026550941185088
understand the	29	0.026550941185088
the Wonderful	29	0.026550941185088
powers and	29	0.026550941185088
and other	29	0.026550941185088
that are	29	0.026550941185088
place where	29	0.026550941185088
out of	29	0.026550941185088
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at that	29	0.026550941185088
well as	29	0.026550941185088
a million	29	0.026550941185088
made of	29	0.026550941185088
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called the	28	0.02563539148905
this is	28	0.02563539148905
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he can	28	0.02563539148905
their palms	28	0.02563539148905
are those	28	0.02563539148905
sutra is	28	0.02563539148905
endowed with	28	0.02563539148905
should understand	28	0.02563539148905
like a	28	0.02563539148905
We beg	28	0.02563539148905
to this	28	0.02563539148905
Burton Watson	28	0.02563539148905
Translated by	28	0.02563539148905
Sutra Translated	28	0.02563539148905
by Burton	28	0.02563539148905
Watson Chapter	28	0.02563539148905
The Lotus	28	0.02563539148905
profound and	27	0.024719841793013
of light	27	0.024719841793013
will become	27	0.024719841793013
to hear	27	0.024719841793013
nayutas of	27	0.024719841793013
way of	27	0.024719841793013
great joy	27	0.024719841793013
hear this	27	0.024719841793013
when they	27	0.024719841793013
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the sky	27	0.024719841793013
beings who	27	0.024719841793013
are not	27	0.024719841793013
these persons	27	0.024719841793013
Why Because	27	0.024719841793013
to turn	27	0.024719841793013
preach it	27	0.024719841793013
Buddhas the	27	0.024719841793013
the first	27	0.024719841793013
seek the	27	0.024719841793013
should not	27	0.024719841793013
the end	27	0.024719841793013
Honored One	27	0.024719841793013
words of	27	0.024719841793013
teacher of	27	0.024719841793013
understanding the	27	0.024719841793013
good women	27	0.024719841793013
Constellation King	27	0.024719841793013
means to	26	0.023804292096975
as these	26	0.023804292096975
world and	26	0.023804292096975
heard the	26	0.023804292096975
unsurpassed way	26	0.023804292096975
Buddha with	26	0.023804292096975
immeasurable boundless	26	0.023804292096975
or good	26	0.023804292096975
the benefits	26	0.023804292096975
Law in	26	0.023804292096975
his mind	26	0.023804292096975
read recite	26	0.023804292096975
them If	26	0.023804292096975
Buddha will	26	0.023804292096975
They will	26	0.023804292096975
Law will	26	0.023804292096975
of practice	26	0.023804292096975
I say	26	0.023804292096975
the others	26	0.023804292096975
person who	26	0.023804292096975
believe and	26	0.023804292096975
this reason	26	0.023804292096975
of that	26	0.023804292096975
it and	26	0.023804292096975
regard to	26	0.023804292096975
turn the	26	0.023804292096975
who can	25	0.022888742400938
when he	25	0.022888742400938
Sutra of	25	0.022888742400938
though he	25	0.022888742400938
land will	25	0.022888742400938
the monks	25	0.022888742400938
will all	25	0.022888742400938
spoke to	25	0.022888742400938
because they	25	0.022888742400938
the true	25	0.022888742400938
enter the	25	0.022888742400938
bodhisattvas who	25	0.022888742400938
would be	25	0.022888742400938
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if they	25	0.022888742400938
supernatural powers	25	0.022888742400938
this way	25	0.022888742400938
Wonderful Sound	25	0.022888742400938
of wisdom	25	0.022888742400938
to make	25	0.022888742400938
and preaches	25	0.022888742400938
and for	24	0.0219731927049
form of	24	0.0219731927049
will gain	24	0.0219731927049
joy and	24	0.0219731927049
these Buddhas	24	0.0219731927049
the evil	24	0.0219731927049
pure and	24	0.0219731927049
various kinds	24	0.0219731927049
the wisdom	24	0.0219731927049
wiped out	24	0.0219731927049
has entered	24	0.0219731927049
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of no	24	0.0219731927049
who had	24	0.0219731927049
the Bodhisattvas	24	0.0219731927049
Come Ones	24	0.0219731927049
World Honored	24	0.0219731927049
When he	24	0.0219731927049
beings dragons	24	0.0219731927049
together and	24	0.0219731927049
If a	24	0.0219731927049
threefold world	24	0.0219731927049
dust particles	24	0.0219731927049
wisdom of	24	0.0219731927049
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the doctrines	24	0.0219731927049
if he	24	0.0219731927049
seven treasures	24	0.0219731927049
carry out	24	0.0219731927049
the earth	24	0.0219731927049
that you	23	0.021057643008863
this manner	23	0.021057643008863
a bodhisattva	23	0.021057643008863
lapis lazuli	23	0.021057643008863
that we	23	0.021057643008863
Sun Moon	23	0.021057643008863
to expound	23	0.021057643008863
carried out	23	0.021057643008863
a prophecy	23	0.021057643008863
the name	23	0.021057643008863
attached to	23	0.021057643008863
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of people	23	0.021057643008863
their bodies	23	0.021057643008863
great bodhisattvas	23	0.021057643008863
to gain	23	0.021057643008863
had never	23	0.021057643008863
gained the	23	0.021057643008863
to encounter	23	0.021057643008863
jeweled trees	23	0.021057643008863
to listen	23	0.021057643008863
good roots	23	0.021057643008863
thousand a	23	0.021057643008863
this time	23	0.021057643008863
understand that	23	0.021057643008863
free of	23	0.021057643008863
an offering	23	0.021057643008863
do so	23	0.021057643008863
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the threefold	23	0.021057643008863
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as an	23	0.021057643008863
offerings of	23	0.021057643008863
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on a	22	0.020142093312825
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inconceivable merit	22	0.020142093312825
bodhisattva and	22	0.020142093312825
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Good Sons	22	0.020142093312825
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persons who	22	0.020142093312825
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For this	22	0.020142093312825
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Law to	22	0.020142093312825
The Buddhas	22	0.020142093312825
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these bodhisattvas	22	0.020142093312825
immeasurable hundreds	22	0.020142093312825
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If you	21	0.019226543616788
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the pure	21	0.019226543616788
the samadhi	21	0.019226543616788
you are	21	0.019226543616788
the saha	21	0.019226543616788
his sons	21	0.019226543616788
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Buddha lands	21	0.019226543616788
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particles of	21	0.019226543616788
this great	21	0.019226543616788
to come	21	0.019226543616788
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King Flower	20	0.01831099392075
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that Buddha	20	0.01831099392075
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Buddhas who	20	0.01831099392075
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out the	20	0.01831099392075
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the sons	20	0.01831099392075
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the one	20	0.01831099392075
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the dust	20	0.01831099392075
beings Buddha	20	0.01831099392075
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knowledge perfect	20	0.01831099392075
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The Thus	20	0.01831099392075
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One worthy	19	0.017395444224713
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They are	19	0.017395444224713
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“Good Sons	19	0.017395444224713
world unexcelled	19	0.017395444224713
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practice the	19	0.017395444224713
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the house	19	0.017395444224713
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After the	19	0.017395444224713
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the land	19	0.017395444224713
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people teacher	19	0.017395444224713
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I preach	18	0.016479894528675
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If one	18	0.016479894528675
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Sounds and	18	0.016479894528675
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this world	18	0.016479894528675
this Because	18	0.016479894528675
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Bodhisattva Medicine	18	0.016479894528675
if one	18	0.016479894528675
you can	18	0.016479894528675
rained down	18	0.016479894528675
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Good men	18	0.016479894528675
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At this	17	0.015564344832638
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this Buddha	17	0.015564344832638
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In this	17	0.015564344832638
One to	17	0.015564344832638
on his	17	0.015564344832638
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mandarava flowers	17	0.015564344832638
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a Law	17	0.015564344832638
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five desires	17	0.015564344832638
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You should	17	0.015564344832638
day and	17	0.015564344832638
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When I	17	0.015564344832638
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eighty thousand	17	0.015564344832638
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Correct Law	17	0.015564344832638
million Buddhas	17	0.015564344832638
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this saha	17	0.015564344832638
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If he	16	0.0146487951366
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pleased to	16	0.0146487951366
The World-Honored	16	0.0146487951366
dwelling in	16	0.0146487951366
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who in	16	0.0146487951366
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Buddhas have	16	0.0146487951366
seeking the	16	0.0146487951366
no one	16	0.0146487951366
the eight	16	0.0146487951366
with one	16	0.0146487951366
meaning of	16	0.0146487951366
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Great Universal	16	0.0146487951366
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Because the	16	0.0146487951366
subtle and	16	0.0146487951366
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One in	16	0.0146487951366
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Universal Worthy	16	0.0146487951366
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one another	16	0.0146487951366
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But now	16	0.0146487951366
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Come One's	16	0.0146487951366
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the sound	16	0.0146487951366
yojanas in	16	0.0146487951366
impoverished son	16	0.0146487951366
Buddha was	16	0.0146487951366
the laws	16	0.0146487951366
There is	16	0.0146487951366
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thousand-million-fold world	16	0.0146487951366
the dragon	16	0.0146487951366
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Gladly Seen	16	0.0146487951366
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among all	16	0.0146487951366
Buddha to	16	0.0146487951366
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kind of	16	0.0146487951366
gold silver	16	0.0146487951366
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himself in	15	0.013733245440563
certain to	15	0.013733245440563
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Living Beings	15	0.013733245440563
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And the	15	0.013733245440563
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Law they	15	0.013733245440563
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Great Adornment	15	0.013733245440563
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Buddha vehicle	15	0.013733245440563
me and	15	0.013733245440563
all phenomena	15	0.013733245440563
men or	15	0.013733245440563
Buddha had	15	0.013733245440563
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his seat	15	0.013733245440563
thousand kalpas	15	0.013733245440563
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Buddha hood	15	0.013733245440563
then he	15	0.013733245440563
immediately he	15	0.013733245440563
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Why do	15	0.013733245440563
you and	15	0.013733245440563
now I	15	0.013733245440563
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he would	15	0.013733245440563
Universal Wisdom	15	0.013733245440563
Buddha saying	15	0.013733245440563
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three vehicles	15	0.013733245440563
Do you	15	0.013733245440563
Counterfeit Law	15	0.013733245440563
with all	15	0.013733245440563
time in	15	0.013733245440563
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Now I	14	0.012817695744525
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You are	14	0.012817695744525
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One who	14	0.012817695744525
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All the	14	0.012817695744525
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All Living	14	0.012817695744525
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for this	14	0.012817695744525
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twelve hundred	14	0.012817695744525
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bodhi tree	14	0.012817695744525
the wonderful	14	0.012817695744525
Buddha The	14	0.012817695744525
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do I	14	0.012817695744525
dragons yakshas	14	0.012817695744525
kalpas in	14	0.012817695744525
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Buddha the	14	0.012817695744525
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Buddha in	14	0.012817695744525
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only the	14	0.012817695744525
And I	14	0.012817695744525
the body	14	0.012817695744525
Wisdom Excellence	14	0.012817695744525
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various causes	14	0.012817695744525
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One I	14	0.012817695744525
I was	14	0.012817695744525
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him in	14	0.012817695744525
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a lion	14	0.012817695744525
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Moon Bright	14	0.012817695744525
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at last	14	0.012817695744525
Buddha named	14	0.012817695744525
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eight hundred	14	0.012817695744525
the profound	14	0.012817695744525
Buddha Sun	14	0.012817695744525
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someone who	14	0.012817695744525
nonhuman beings	14	0.012817695744525
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together with	14	0.012817695744525
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see bodhisattvas	14	0.012817695744525
Treasures Buddha	14	0.012817695744525
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a long	14	0.012817695744525
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yakshas gandharvas	13	0.011902146048488
Wonderful Adornment	13	0.011902146048488
these things	13	0.011902146048488
you see	13	0.011902146048488
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gandharvas asuras	13	0.011902146048488
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the Ganges	13	0.011902146048488
state of	13	0.011902146048488
Never Disparaging	13	0.011902146048488
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in height	13	0.011902146048488
hundred yojanas	13	0.011902146048488
wonderful Law	13	0.011902146048488
and women	13	0.011902146048488
are born	13	0.011902146048488
beg the	13	0.011902146048488
which is	13	0.011902146048488
voice-hearers and	13	0.011902146048488
his great	13	0.011902146048488
For the	13	0.011902146048488
cannot be	13	0.011902146048488
expound and	13	0.011902146048488
that all	13	0.011902146048488
beam of	13	0.011902146048488
Buddha addressed	13	0.011902146048488
in it	13	0.011902146048488
the eighty	13	0.011902146048488
and praise	13	0.011902146048488
If the	13	0.011902146048488
I must	13	0.011902146048488
faith in	13	0.011902146048488
What is	13	0.011902146048488
their heads	13	0.011902146048488
speak thus	13	0.011902146048488
one verse	13	0.011902146048488
of nirvana	13	0.011902146048488
in reverence	13	0.011902146048488
of seven	13	0.011902146048488
great compassion	13	0.011902146048488
Be pleased	13	0.011902146048488
conditions and	13	0.011902146048488
also see	13	0.011902146048488
a place	13	0.011902146048488
I would	13	0.011902146048488
But the	13	0.011902146048488
must not	13	0.011902146048488
storehouse of	13	0.011902146048488
that Perceiver	13	0.011902146048488
the nature	13	0.011902146048488
and not	13	0.011902146048488
practice and	13	0.011902146048488
are living	13	0.011902146048488
the stage	13	0.011902146048488
is to	13	0.011902146048488
to bring	13	0.011902146048488
the countless	13	0.011902146048488
to teach	13	0.011902146048488
He is	13	0.011902146048488
of Great	13	0.011902146048488
in an	13	0.011902146048488
equal to	13	0.011902146048488
three times	13	0.011902146048488
supreme Buddha	13	0.011902146048488
in these	13	0.011902146048488
it with	13	0.011902146048488
Law And	13	0.011902146048488
of Innumerable	13	0.011902146048488
Sons This	13	0.011902146048488
laymen and	13	0.011902146048488
into a	13	0.011902146048488
is able	13	0.011902146048488
us to	13	0.011902146048488
hundreds of	13	0.011902146048488
doctrines of	13	0.011902146048488
were to	13	0.011902146048488
Wonderfully Bright	13	0.011902146048488
way to	13	0.011902146048488
is difficult	13	0.011902146048488
a period	13	0.011902146048488
Brahma practices	13	0.011902146048488
kalpas and	13	0.011902146048488
powdered incense	13	0.011902146048488
all kinds	13	0.011902146048488
kimnaras mahoragas	13	0.011902146048488
Seen by	13	0.011902146048488
Buddha who	13	0.011902146048488
and embrace	13	0.011902146048488
Excellent excellent	13	0.011902146048488
kotis of	13	0.011902146048488
sutra he	13	0.011902146048488
to Bodhisattva	13	0.011902146048488
lion seat	13	0.011902146048488
practicing the	13	0.011902146048488
say this	13	0.011902146048488
these living	13	0.011902146048488
to provide	12	0.01098659635245
if the	12	0.01098659635245
to and	12	0.01098659635245
by All	12	0.01098659635245
but the	12	0.01098659635245
two thousand	12	0.01098659635245
heard this	12	0.01098659635245
the two	12	0.01098659635245
bodhisattva Gladly	12	0.01098659635245
one to	12	0.01098659635245
desire for	12	0.01098659635245
You have	12	0.01098659635245
have come	12	0.01098659635245
time Shakyamuni	12	0.01098659635245
comprehensive wisdom	12	0.01098659635245
tower of	12	0.01098659635245
But if	12	0.01098659635245
they preach	12	0.01098659635245
us and	12	0.01098659635245
the long	12	0.01098659635245
him with	12	0.01098659635245
you now	12	0.01098659635245
need a	12	0.01098659635245
the minds	12	0.01098659635245
the sixteen	12	0.01098659635245
his palms	12	0.01098659635245
six paramitas	12	0.01098659635245
a multitude	12	0.01098659635245
to themselves	12	0.01098659635245
the present	12	0.01098659635245
We have	12	0.01098659635245
that will	12	0.01098659635245
of you	12	0.01098659635245
know the	12	0.01098659635245
where he	12	0.01098659635245
time I	12	0.01098659635245
person is	12	0.01098659635245
be a	12	0.01098659635245
no more	12	0.01098659635245
I now	12	0.01098659635245
saying If	12	0.01098659635245
had no	12	0.01098659635245
even a	12	0.01098659635245
Those who	12	0.01098659635245
and wide	12	0.01098659635245
addressed the	12	0.01098659635245
Then he	12	0.01098659635245
this matter	12	0.01098659635245
bodhisattva way	12	0.01098659635245
and a	12	0.01098659635245
say that	12	0.01098659635245
paste incense	12	0.01098659635245
hungry spirits	12	0.01098659635245
the burning	12	0.01098659635245
they would	12	0.01098659635245
those of	12	0.01098659635245
who were	12	0.01098659635245
You will	12	0.01098659635245
thought of	12	0.01098659635245
desire to	12	0.01098659635245
has not	12	0.01098659635245
does the	12	0.01098659635245
make distinctions	12	0.01098659635245
is this	12	0.01098659635245
all be	12	0.01098659635245
and converting	12	0.01098659635245
doubts and	12	0.01098659635245
of gold	12	0.01098659635245
voices of	12	0.01098659635245
to escape	12	0.01098659635245
they all	12	0.01098659635245
with them	12	0.01098659635245
to another	12	0.01098659635245
same time	12	0.01098659635245
great Law	12	0.01098659635245
could not	12	0.01098659635245
asuras garudas	12	0.01098659635245
garudas kimnaras	12	0.01098659635245
Buddha preached	12	0.01098659635245
monks and	12	0.01098659635245
firm in	12	0.01098659635245
carrying out	12	0.01098659635245
- all	12	0.01098659635245
the innumerable	12	0.01098659635245
good fortune	12	0.01098659635245
detecting their	12	0.01098659635245
all things	12	0.01098659635245
the reason	12	0.01098659635245
this kind	12	0.01098659635245
hundred a	12	0.01098659635245
and pure	12	0.01098659635245
of lapis	12	0.01098659635245
this thought	12	0.01098659635245
who was	12	0.01098659635245
son of	12	0.01098659635245
all species	12	0.01098659635245
that was	12	0.01098659635245
King Wonderful	12	0.01098659635245
and preaching	12	0.01098659635245
the head	12	0.01098659635245
different ways	12	0.01098659635245
recite it	12	0.01098659635245
them over	12	0.01098659635245
hearing the	12	0.01098659635245
before and	12	0.01098659635245
the correct	12	0.01098659635245
what he	12	0.01098659635245
was filled	12	0.01098659635245
see that	12	0.01098659635245
make offerings	12	0.01098659635245
minds and	12	0.01098659635245
Bodhisattva Great	12	0.01098659635245
long and	12	0.01098659635245
saying I	12	0.01098659635245
expounding the	12	0.01098659635245
samadhi and	12	0.01098659635245
sutras and	12	0.01098659635245
As the	11	0.010071046656413
it they	11	0.010071046656413
for twenty	11	0.010071046656413
Living beings	11	0.010071046656413
This bodhisattva	11	0.010071046656413
the words	11	0.010071046656413
clean and	11	0.010071046656413
offered alms	11	0.010071046656413
if I	11	0.010071046656413
the state	11	0.010071046656413
I had	11	0.010071046656413
and as	11	0.010071046656413
on all	11	0.010071046656413
of nayutas	11	0.010071046656413
The father	11	0.010071046656413
my body	11	0.010071046656413
correct enlightenment	11	0.010071046656413
around and	11	0.010071046656413
ray of	11	0.010071046656413
stupa of	11	0.010071046656413
Bodhisattvas and	11	0.010071046656413
time to	11	0.010071046656413
to have	11	0.010071046656413
to offer	11	0.010071046656413
from one	11	0.010071046656413
one Buddha	11	0.010071046656413
sons and	11	0.010071046656413
a woman	11	0.010071046656413
this chapter	11	0.010071046656413
and speak	11	0.010071046656413
entered into	11	0.010071046656413
mahoragas human	11	0.010071046656413
the thirty-two	11	0.010071046656413
heavenly being	11	0.010071046656413
and upholds	11	0.010071046656413
the Tathagata	11	0.010071046656413
in six	11	0.010071046656413
and practice	11	0.010071046656413
as numerous	11	0.010071046656413
far and	11	0.010071046656413
Treasures Thus	11	0.010071046656413
immeasurable thousands	11	0.010071046656413
powers of	11	0.010071046656413
out in	11	0.010071046656413
understand this	11	0.010071046656413
medicinal herbs	11	0.010071046656413
and clean	11	0.010071046656413
Buddha they	11	0.010071046656413
say to	11	0.010071046656413
or not	11	0.010071046656413
And in	11	0.010071046656413
extinction in	11	0.010071046656413
time when	11	0.010071046656413
food and	11	0.010071046656413
they do	11	0.010071046656413
and presented	11	0.010071046656413
because he	11	0.010071046656413
having gained	11	0.010071046656413
space of	11	0.010071046656413
as alms	11	0.010071046656413
all that	11	0.010071046656413
had not	11	0.010071046656413
one will	11	0.010071046656413
Law The	11	0.010071046656413
to seek	11	0.010071046656413
lotus flowers	11	0.010071046656413
was named	11	0.010071046656413
and each	11	0.010071046656413
their father	11	0.010071046656413
the space	11	0.010071046656413
if you	11	0.010071046656413
will say	11	0.010071046656413
in truth	11	0.010071046656413
he could	11	0.010071046656413
do you	11	0.010071046656413
of millions	11	0.010071046656413
have not	11	0.010071046656413
expounded the	11	0.010071046656413
to those	11	0.010071046656413
incense necklaces	11	0.010071046656413
all have	11	0.010071046656413
more so	11	0.010071046656413
I and	11	0.010071046656413
that of	11	0.010071046656413
with this	11	0.010071046656413
will offer	11	0.010071046656413
only one	11	0.010071046656413
Wisdom Accumulated	11	0.010071046656413
And he	11	0.010071046656413
and smooth	11	0.010071046656413
was the	11	0.010071046656413
expound this	11	0.010071046656413
merit of	11	0.010071046656413
monks quarters	11	0.010071046656413
the impoverished	11	0.010071046656413
is very	11	0.010071046656413
world to	11	0.010071046656413
then you	11	0.010071046656413
shield and	11	0.010071046656413
of evil	11	0.010071046656413
down to	11	0.010071046656413
saying You	11	0.010071046656413
good daughters	11	0.010071046656413
This Buddha	11	0.010071046656413
roots of	11	0.010071046656413
Summit of	11	0.010071046656413
of anuttara-samyak-sambodhi	11	0.010071046656413
the good	11	0.010071046656413
wealth and	11	0.010071046656413
beings The	11	0.010071046656413
that it	11	0.010071046656413
persons such	11	0.010071046656413
of Being	11	0.010071046656413
great mercy	11	0.010071046656413
recite this	11	0.010071046656413
and laywomen	11	0.010071046656413
the beginning	11	0.010071046656413
the city	11	0.010071046656413
death and	11	0.010071046656413
asuras and	11	0.010071046656413
then they	11	0.010071046656413
and thousands	11	0.010071046656413
hundreds and	11	0.010071046656413
rays of	11	0.010071046656413
never known	11	0.010071046656413
have seen	11	0.010071046656413
these good	11	0.010071046656413
about to	11	0.010071046656413
powers to	11	0.010071046656413
for immeasurable	11	0.010071046656413
emanations of	11	0.010071046656413
the cause	11	0.010071046656413
his life	11	0.010071046656413
will cause	11	0.010071046656413
the World	11	0.010071046656413
bodies of	11	0.010071046656413
life and	11	0.010071046656413
And if	11	0.010071046656413
be immeasurable	11	0.010071046656413
attained anuttara-samyak-sambodhi	11	0.010071046656413
dragon king	11	0.010071046656413
most honored	11	0.010071046656413
of eight	11	0.010071046656413
rain down	11	0.010071046656413
acquire the	11	0.010071046656413
Sutra is	11	0.010071046656413
in my	11	0.010071046656413
immeasurable kalpas	11	0.010071046656413
sons or	11	0.010071046656413
In order	11	0.010071046656413
in various	11	0.010071046656413
be named	11	0.010071046656413
accept it	11	0.010071046656413
is foremost	11	0.010071046656413
of asamkhya	11	0.010071046656413
put forth	10	0.009155496960375
in praise	10	0.009155496960375
I employ	10	0.009155496960375
six different	10	0.009155496960375
practices and	10	0.009155496960375
recited these	10	0.009155496960375
the causes	10	0.009155496960375
explain the	10	0.009155496960375
minds are	10	0.009155496960375
time there	10	0.009155496960375
incense for	10	0.009155496960375
his head	10	0.009155496960375
women who	10	0.009155496960375
embrace this	10	0.009155496960375
six transcendental	10	0.009155496960375
who has	10	0.009155496960375
other than	10	0.009155496960375
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honored of	10	0.009155496960375
Excellence Thus	10	0.009155496960375
And bodhisattvas	10	0.009155496960375
that these	10	0.009155496960375
I too	10	0.009155496960375
the stupa	10	0.009155496960375
In addition	10	0.009155496960375
thousand-million fold	10	0.009155496960375
as he	10	0.009155496960375
one raise	10	0.009155496960375
for burning	10	0.009155496960375
their own	10	0.009155496960375
means of	10	0.009155496960375
will bring	10	0.009155496960375
thirty-two features	10	0.009155496960375
reflect on	10	0.009155496960375
will employ	10	0.009155496960375
wheel-turning sage	10	0.009155496960375
extinction there	10	0.009155496960375
benefits of	10	0.009155496960375
the jeweled	10	0.009155496960375
We are	10	0.009155496960375
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in meditation	10	0.009155496960375
understand it	10	0.009155496960375
who will	10	0.009155496960375
hundred and	10	0.009155496960375
with various	10	0.009155496960375
it or	10	0.009155496960375
a jeweled	10	0.009155496960375
lion seats	10	0.009155496960375
Mount Sumeru	10	0.009155496960375
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light from	10	0.009155496960375
try to	10	0.009155496960375
his eyebrows	10	0.009155496960375
times and	10	0.009155496960375
Through the	10	0.009155496960375
six organs	10	0.009155496960375
similes and	10	0.009155496960375
compassion for	10	0.009155496960375
as it	10	0.009155496960375
After I	10	0.009155496960375
with heavenly	10	0.009155496960375
will enter	10	0.009155496960375
not understand	10	0.009155496960375
to others	10	0.009155496960375
organ of	10	0.009155496960375
Buddha's Law	10	0.009155496960375
cause of	10	0.009155496960375
the thousand-million-fold	10	0.009155496960375
without hindrance	10	0.009155496960375
accomplish supreme	10	0.009155496960375
his transcendental	10	0.009155496960375
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all his	10	0.009155496960375
call the	10	0.009155496960375
sat in	10	0.009155496960375
wisdom to	10	0.009155496960375
all to	10	0.009155496960375
fold world	10	0.009155496960375
the father	10	0.009155496960375
all around	10	0.009155496960375
proceeded to	10	0.009155496960375
all cases	10	0.009155496960375
down and	10	0.009155496960375
of lands	10	0.009155496960375
trees and	10	0.009155496960375
it If	10	0.009155496960375
be like	10	0.009155496960375
in fact	10	0.009155496960375
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the tower	10	0.009155496960375
His land	10	0.009155496960375
beings the	10	0.009155496960375
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all together	10	0.009155496960375
his Correct	10	0.009155496960375
permissible to	10	0.009155496960375
is permissible	10	0.009155496960375
to acquire	10	0.009155496960375
then the	10	0.009155496960375
the southern	10	0.009155496960375
sickness and	10	0.009155496960375
and do	10	0.009155496960375
and go	10	0.009155496960375
who accept	10	0.009155496960375
they could	10	0.009155496960375
age sickness	10	0.009155496960375
Brahma heaven	10	0.009155496960375
long ago	10	0.009155496960375
of repentance	10	0.009155496960375
various doctrines	10	0.009155496960375
fully endowed	10	0.009155496960375
thousand Ganges	10	0.009155496960375
according to	10	0.009155496960375
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after his	10	0.009155496960375
of an	10	0.009155496960375
Great Authority	10	0.009155496960375
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Gainer of	10	0.009155496960375
these he	10	0.009155496960375
have the	10	0.009155496960375
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that were	10	0.009155496960375
saying Excellent	10	0.009155496960375
beings I	10	0.009155496960375
the Summit	10	0.009155496960375
come from	10	0.009155496960375
on us	10	0.009155496960375
body will	10	0.009155496960375
myriad kotis	10	0.009155496960375
Shariputra you	10	0.009155496960375
by bit	10	0.009155496960375
of gods	10	0.009155496960375
called one	10	0.009155496960375
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preaches this	10	0.009155496960375
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realms of	10	0.009155496960375
old and	10	0.009155496960375
to cause	10	0.009155496960375
Iron Encircling	10	0.009155496960375
- the	10	0.009155496960375
is capable	10	0.009155496960375
merit and	10	0.009155496960375
prophecy that	10	0.009155496960375
At the	10	0.009155496960375
the son	10	0.009155496960375
who accepts	10	0.009155496960375
Buddha sons	10	0.009155496960375
to instruct	10	0.009155496960375
the practices	10	0.009155496960375
the voice	10	0.009155496960375
Law is	10	0.009155496960375
in its	10	0.009155496960375
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he preached	10	0.009155496960375
a profound	10	0.009155496960375
kept in	10	0.009155496960375
succeeded in	10	0.009155496960375
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the group	10	0.009155496960375
their seats	10	0.009155496960375
person will	10	0.009155496960375
never been	10	0.009155496960375
One The	10	0.009155496960375
become Buddhas	10	0.009155496960375
the matter	10	0.009155496960375
for their	10	0.009155496960375
not a	10	0.009155496960375
distinctions and	10	0.009155496960375
How much	10	0.009155496960375
out Brahma	10	0.009155496960375
mind by	10	0.009155496960375
preaching this	10	0.009155496960375
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chapter on	10	0.009155496960375
the household	10	0.009155496960375
will make	10	0.009155496960375
bodhisattva Wonderful	10	0.009155496960375
meditation and	10	0.009155496960375
level and	10	0.009155496960375
and groves	10	0.009155496960375
beings from	10	0.009155496960375
Shariputra the	10	0.009155496960375
evil age	10	0.009155496960375
in which	9	0.0082399472643375
sweet dew	9	0.0082399472643375
law to	9	0.0082399472643375
and bodhisattvas	9	0.0082399472643375
heads to	9	0.0082399472643375
or one	9	0.0082399472643375
all filled	9	0.0082399472643375
lotus flower	9	0.0082399472643375
lands and	9	0.0082399472643375
took the	9	0.0082399472643375
keep the	9	0.0082399472643375
cause the	9	0.0082399472643375
of Buddha	9	0.0082399472643375
mahasattvas numerous	9	0.0082399472643375
in future	9	0.0082399472643375
evil karmas	9	0.0082399472643375
beings he	9	0.0082399472643375
Encircling Mountains	9	0.0082399472643375
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for joy	9	0.0082399472643375
think to	9	0.0082399472643375
sutra they	9	0.0082399472643375
man and	9	0.0082399472643375
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if good	9	0.0082399472643375
desires and	9	0.0082399472643375
truth of	9	0.0082399472643375
seven days	9	0.0082399472643375
verses of	9	0.0082399472643375
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it The	9	0.0082399472643375
appeared in	9	0.0082399472643375
to copy	9	0.0082399472643375
Buddha spoke	9	0.0082399472643375
single vehicle	9	0.0082399472643375
dragons spirits	9	0.0082399472643375
seeking to	9	0.0082399472643375
reborn in	9	0.0082399472643375
follower should	9	0.0082399472643375
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far off	9	0.0082399472643375
doctrine of	9	0.0082399472643375
wonderful and	9	0.0082399472643375
all are	9	0.0082399472643375
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knows that	9	0.0082399472643375
these lands	9	0.0082399472643375
for me	9	0.0082399472643375
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the members	9	0.0082399472643375
can see	9	0.0082399472643375
immeasurable numbers	9	0.0082399472643375
Buddha Abundant	9	0.0082399472643375
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the Sutra	9	0.0082399472643375
of outflows	9	0.0082399472643375
Dharma King	9	0.0082399472643375
preach to	9	0.0082399472643375
the number	9	0.0082399472643375
Moon Pure	9	0.0082399472643375
Bright Virtue	9	0.0082399472643375
the doctrine	9	0.0082399472643375
And when	9	0.0082399472643375
about the	9	0.0082399472643375
them from	9	0.0082399472643375
time Bodhisattva	9	0.0082399472643375
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a mind	9	0.0082399472643375
were filled	9	0.0082399472643375
Buddhas he	9	0.0082399472643375
upholds this	9	0.0082399472643375
One should	9	0.0082399472643375
Pure Bright	9	0.0082399472643375
faculties of	9	0.0082399472643375
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great multitude	9	0.0082399472643375
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recite copy	9	0.0082399472643375
copy and	9	0.0082399472643375
virtue and	9	0.0082399472643375
accepts and	9	0.0082399472643375
he passed	9	0.0082399472643375
expound it	9	0.0082399472643375
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many kinds	9	0.0082399472643375
delight to	9	0.0082399472643375
described above	9	0.0082399472643375
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million lands	9	0.0082399472643375
lamps of	9	0.0082399472643375
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is wiped	9	0.0082399472643375
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obtain the	9	0.0082399472643375
can uphold	9	0.0082399472643375
guarded and	9	0.0082399472643375
Buddhas At	9	0.0082399472643375
again further	9	0.0082399472643375
out If	9	0.0082399472643375
here in	9	0.0082399472643375
will gradually	9	0.0082399472643375
I do	9	0.0082399472643375
kalpas have	9	0.0082399472643375
Flower Glow	9	0.0082399472643375
respect and	9	0.0082399472643375
and canopies	9	0.0082399472643375
make obeisance	9	0.0082399472643375
asamkhayas of	9	0.0082399472643375
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has come	9	0.0082399472643375
of extinction	9	0.0082399472643375
will acquire	9	0.0082399472643375
countless Buddhas	9	0.0082399472643375
height and	9	0.0082399472643375
Law At	9	0.0082399472643375
never be	9	0.0082399472643375
and because	9	0.0082399472643375
observe the	9	0.0082399472643375
This sutra	9	0.0082399472643375
knew that	9	0.0082399472643375
and trembled	9	0.0082399472643375
down the	9	0.0082399472643375
he does	9	0.0082399472643375
assembly and	9	0.0082399472643375
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Because he	9	0.0082399472643375
overbearing arrogance	9	0.0082399472643375
Thunder Sound	9	0.0082399472643375
we were	9	0.0082399472643375
Flower Virtue	9	0.0082399472643375
of us	9	0.0082399472643375
no outflows	9	0.0082399472643375
samadhi of	9	0.0082399472643375
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wisdom that	9	0.0082399472643375
this it	9	0.0082399472643375
than the	9	0.0082399472643375
endure in	9	0.0082399472643375
my sons	9	0.0082399472643375
of dust	9	0.0082399472643375
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twenty thousand	9	0.0082399472643375
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heavenly king	9	0.0082399472643375
delighted in	9	0.0082399472643375
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I beg	9	0.0082399472643375
King and	9	0.0082399472643375
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Sound King	9	0.0082399472643375
possible for	9	0.0082399472643375
it possible	9	0.0082399472643375
age hereafter	9	0.0082399472643375
two-legged beings	9	0.0082399472643375
doctrines and	9	0.0082399472643375
immeasurable millions	9	0.0082399472643375
with jeweled	9	0.0082399472643375
the middle	9	0.0082399472643375
jeweled flowers	9	0.0082399472643375
These bodhisattvas	9	0.0082399472643375
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I heard	9	0.0082399472643375
is someone	9	0.0082399472643375
not the	9	0.0082399472643375
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Virtue and	9	0.0082399472643375
twenty small	9	0.0082399472643375
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had come	9	0.0082399472643375
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the whole	9	0.0082399472643375
obeisance and	9	0.0082399472643375
Bodhisattva Maitreya	9	0.0082399472643375
one side	9	0.0082399472643375
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gained by	9	0.0082399472643375
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am the	9	0.0082399472643375
authority and	9	0.0082399472643375
would never	9	0.0082399472643375
If anyone	9	0.0082399472643375
taught and	9	0.0082399472643375
the inconceivable	9	0.0082399472643375
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will know	9	0.0082399472643375
vehicle and	9	0.0082399472643375
passed through	9	0.0082399472643375
power and	9	0.0082399472643375
was called	9	0.0082399472643375
Buddhas are	9	0.0082399472643375
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beings have	9	0.0082399472643375
time after	9	0.0082399472643375
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be in	9	0.0082399472643375
follower will	9	0.0082399472643375
“Do you	9	0.0082399472643375
Buddhas will	9	0.0082399472643375
went to	9	0.0082399472643375
the entire	9	0.0082399472643375
paths of	9	0.0082399472643375
as follows	9	0.0082399472643375
we had	9	0.0082399472643375
With regard	9	0.0082399472643375
sutra “Good	9	0.0082399472643375
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way I	9	0.0082399472643375
any of	9	0.0082399472643375
He should	9	0.0082399472643375
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they read	9	0.0082399472643375
One and	9	0.0082399472643375
for us	9	0.0082399472643375
all those	9	0.0082399472643375
Avichi hell	9	0.0082399472643375
Buddha's life	9	0.0082399472643375
which the	9	0.0082399472643375
the devil	9	0.0082399472643375
body is	9	0.0082399472643375
the Avichi	9	0.0082399472643375
saying We	9	0.0082399472643375
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I call	9	0.0082399472643375
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see all	8	0.0073243975683
the fire	8	0.0073243975683
during the	8	0.0073243975683
nirvana and	8	0.0073243975683
Among the	8	0.0073243975683
those with	8	0.0073243975683
If good	8	0.0073243975683
one named	8	0.0073243975683
future existences	8	0.0073243975683
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will in	8	0.0073243975683
incense and	8	0.0073243975683
their palaces	8	0.0073243975683
memorial towers	8	0.0073243975683
thousand yojanas	8	0.0073243975683
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who on	8	0.0073243975683
to enlightenment	8	0.0073243975683
and repent	8	0.0073243975683
and reverence	8	0.0073243975683
I attained	8	0.0073243975683
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or those	8	0.0073243975683
seat and	8	0.0073243975683
first time	8	0.0073243975683
Think on	8	0.0073243975683
reached the	8	0.0073243975683
samadhi the	8	0.0073243975683
Because this	8	0.0073243975683
put on	8	0.0073243975683
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these two	8	0.0073243975683
a certain	8	0.0073243975683
the blessings	8	0.0073243975683
a law	8	0.0073243975683
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as if	8	0.0073243975683
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the relics	8	0.0073243975683
benefits and	8	0.0073243975683
like Ganges	8	0.0073243975683
diligently and	8	0.0073243975683
keep read	8	0.0073243975683
tranquility and	8	0.0073243975683
Great Joy	8	0.0073243975683
kings of	8	0.0073243975683
in it’s	8	0.0073243975683
dragons and	8	0.0073243975683
believers who	8	0.0073243975683
for even	8	0.0073243975683
them The	8	0.0073243975683
emerged from	8	0.0073243975683
Bodhisattva Wonderful	8	0.0073243975683
or after	8	0.0073243975683
suppose that	8	0.0073243975683
two hundred	8	0.0073243975683
the second	8	0.0073243975683
come and	8	0.0073243975683
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this will	8	0.0073243975683
employ the	8	0.0073243975683
great cloud	8	0.0073243975683
unsurpassed wisdom	8	0.0073243975683
him a	8	0.0073243975683
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these teachers	8	0.0073243975683
to leave	8	0.0073243975683
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a living	8	0.0073243975683
I can	8	0.0073243975683
of mind	8	0.0073243975683
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a large	8	0.0073243975683
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seashell agate	8	0.0073243975683
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good and	8	0.0073243975683
all my	8	0.0073243975683
great wisdom	8	0.0073243975683
I thought	8	0.0073243975683
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Lotus of	8	0.0073243975683
associate with	8	0.0073243975683
Cloud Thunder	8	0.0073243975683
Abundant Treasures	8	0.0073243975683
sounds of	8	0.0073243975683
voice-hearers will	8	0.0073243975683
boundless inconceivable	8	0.0073243975683
One these	8	0.0073243975683
of themselves	8	0.0073243975683
One will	8	0.0073243975683
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hearing this	8	0.0073243975683
correct Law	8	0.0073243975683
unsurpassed Law	8	0.0073243975683
set their	8	0.0073243975683
sixteen princes	8	0.0073243975683
bodhisattvas will	8	0.0073243975683
without outflows	8	0.0073243975683
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birth old	8	0.0073243975683
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pressed his	8	0.0073243975683
person should	8	0.0073243975683
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of meditation	8	0.0073243975683
mind to	8	0.0073243975683
become voice-hearers	8	0.0073243975683
twelve small	8	0.0073243975683
the third	8	0.0073243975683
good man	8	0.0073243975683
came to	8	0.0073243975683
inner and	8	0.0073243975683
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there should	8	0.0073243975683
sutra of	8	0.0073243975683
no longer	8	0.0073243975683
off the	8	0.0073243975683
transcribe it	8	0.0073243975683
this prophecy	8	0.0073243975683
When they	8	0.0073243975683
would attain	8	0.0073243975683
one and	8	0.0073243975683
future ages	8	0.0073243975683
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if a	8	0.0073243975683
who hear	8	0.0073243975683
my mind	8	0.0073243975683
One this	8	0.0073243975683
Immediately he	8	0.0073243975683
aspire to	8	0.0073243975683
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in obeisance	8	0.0073243975683
a future	8	0.0073243975683
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boundless hundreds	8	0.0073243975683
spirits and	8	0.0073243975683
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their voices	8	0.0073243975683
this one	8	0.0073243975683
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future existence	8	0.0073243975683
a man	8	0.0073243975683
eastern quarter	8	0.0073243975683
those in	8	0.0073243975683
perfect enlightenment	8	0.0073243975683
dragon kings	8	0.0073243975683
The heavenly	8	0.0073243975683
of heaven	8	0.0073243975683
Law If	8	0.0073243975683
and of	8	0.0073243975683
Thereupon the	8	0.0073243975683
away and	8	0.0073243975683
out all	8	0.0073243975683
From the	8	0.0073243975683
such that	8	0.0073243975683
the ocean	8	0.0073243975683
silver lapis	8	0.0073243975683
our minds	8	0.0073243975683
here and	8	0.0073243975683
quaked and	8	0.0073243975683
Good man	8	0.0073243975683
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in our	8	0.0073243975683
the purity	8	0.0073243975683
After he	8	0.0073243975683
this to	8	0.0073243975683
incense incense	8	0.0073243975683
up the	8	0.0073243975683
Why is	8	0.0073243975683
the Bodhisattva-Mahasattva	8	0.0073243975683
refuge in	8	0.0073243975683
and banners	8	0.0073243975683
even one	8	0.0073243975683
Buddhas that	8	0.0073243975683
them At	8	0.0073243975683
If in	8	0.0073243975683
knows them	8	0.0073243975683
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is true	8	0.0073243975683
what we	8	0.0073243975683
white hair	8	0.0073243975683
thousand persons	8	0.0073243975683
will save	8	0.0073243975683
understanding and	8	0.0073243975683
had this	8	0.0073243975683
immeasurable number	8	0.0073243975683
my son	8	0.0073243975683
up and	8	0.0073243975683
to Shakyamuni	8	0.0073243975683
be pure	8	0.0073243975683
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elephants horses	8	0.0073243975683
what was	8	0.0073243975683
part of	8	0.0073243975683
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rare treasures	8	0.0073243975683
One could	8	0.0073243975683
will again	8	0.0073243975683
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is only	8	0.0073243975683
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these dharanis	8	0.0073243975683
On the	8	0.0073243975683
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a little	8	0.0073243975683
between his	8	0.0073243975683
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lands that	8	0.0073243975683
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your opinion	8	0.0073243975683
attained Buddhahood	8	0.0073243975683
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the person	8	0.0073243975683
reason I	8	0.0073243975683
we too	8	0.0073243975683
faith and	8	0.0073243975683
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the light	8	0.0073243975683
cause others	8	0.0073243975683
seek to	8	0.0073243975683
eastern direction	8	0.0073243975683
you Shariputra	8	0.0073243975683
of two-legged	8	0.0073243975683
and yet	8	0.0073243975683
to practice	8	0.0073243975683
do this	8	0.0073243975683
filling the	8	0.0073243975683
thus the	8	0.0073243975683
upon the	8	0.0073243975683
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no regression	8	0.0073243975683
in body	8	0.0073243975683
who practices	8	0.0073243975683
as offerings	8	0.0073243975683
explain and	8	0.0073243975683
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Buddha preaches	8	0.0073243975683
if after	8	0.0073243975683
see him	8	0.0073243975683
practices of	8	0.0073243975683
We will	8	0.0073243975683
If I	8	0.0073243975683
million kalpas	8	0.0073243975683
ourselves to	8	0.0073243975683
present in	8	0.0073243975683
will they	8	0.0073243975683
removed from	8	0.0073243975683
is an	8	0.0073243975683
long night	8	0.0073243975683
seen the	8	0.0073243975683
should preach	8	0.0073243975683
instruct the	8	0.0073243975683
good at	8	0.0073243975683
end of	8	0.0073243975683
enter nirvana	8	0.0073243975683
praised by	8	0.0073243975683
These persons	8	0.0073243975683
received a	8	0.0073243975683
eight thousand	8	0.0073243975683
and must	8	0.0073243975683
people of	8	0.0073243975683
three understandings	8	0.0073243975683
the color	8	0.0073243975683
time Shariputra	8	0.0073243975683
to immeasurable	8	0.0073243975683
- by	8	0.0073243975683
And because	8	0.0073243975683
one that	8	0.0073243975683
surrounded by	8	0.0073243975683
realm will	7	0.0064088478722625
should think	7	0.0064088478722625
since I	7	0.0064088478722625
Because in	7	0.0064088478722625
their thoughts	7	0.0064088478722625
for others	7	0.0064088478722625
blessings of	7	0.0064088478722625
how much	7	0.0064088478722625
And they	7	0.0064088478722625
The Buddha's	7	0.0064088478722625
there be	7	0.0064088478722625
Vehicle sutra	7	0.0064088478722625
are certain	7	0.0064088478722625
variety of	7	0.0064088478722625
was no	7	0.0064088478722625
submit ourselves	7	0.0064088478722625
way And	7	0.0064088478722625
and though	7	0.0064088478722625
Each of	7	0.0064088478722625
his Counterfeit	7	0.0064088478722625
the immeasurable	7	0.0064088478722625
a desire	7	0.0064088478722625
immeasurable in	7	0.0064088478722625
wisdom embracing	7	0.0064088478722625
According to	7	0.0064088478722625
The ground	7	0.0064088478722625
Buddha land	7	0.0064088478722625
he said	7	0.0064088478722625
engaged in	7	0.0064088478722625
and one	7	0.0064088478722625
from him	7	0.0064088478722625
they too	7	0.0064088478722625
by his	7	0.0064088478722625
and recited	7	0.0064088478722625
foremost among	7	0.0064088478722625
and difficult	7	0.0064088478722625
thousands and	7	0.0064088478722625
after age	7	0.0064088478722625
the signs	7	0.0064088478722625
be level	7	0.0064088478722625
other lands	7	0.0064088478722625
his name	7	0.0064088478722625
for his	7	0.0064088478722625
who preach	7	0.0064088478722625
greedy for	7	0.0064088478722625
and was	7	0.0064088478722625
Buddha's feet	7	0.0064088478722625
the gate	7	0.0064088478722625
a life	7	0.0064088478722625
to dwell	7	0.0064088478722625
no doubts	7	0.0064088478722625
benefits gained	7	0.0064088478722625
these supernatural	7	0.0064088478722625
one could	7	0.0064088478722625
the last	7	0.0064088478722625
guard those	7	0.0064088478722625
such things	7	0.0064088478722625
after that	7	0.0064088478722625
of life	7	0.0064088478722625
doubts or	7	0.0064088478722625
accept this	7	0.0064088478722625
gazed up	7	0.0064088478722625
to live	7	0.0064088478722625
could never	7	0.0064088478722625
the jewel	7	0.0064088478722625
sutra teachings	7	0.0064088478722625
and put	7	0.0064088478722625
the twelve	7	0.0064088478722625
of jeweled	7	0.0064088478722625
out and	7	0.0064088478722625
benefit to	7	0.0064088478722625
saying This	7	0.0064088478722625
age after	7	0.0064088478722625
what the	7	0.0064088478722625
fragrance of	7	0.0064088478722625
it were	7	0.0064088478722625
jeweled lotus	7	0.0064088478722625
is guarded	7	0.0064088478722625
person has	7	0.0064088478722625
of simile	7	0.0064088478722625
I saw	7	0.0064088478722625
The bodhisattva	7	0.0064088478722625
silken canopies	7	0.0064088478722625
heard of	7	0.0064088478722625
streamers and	7	0.0064088478722625
I could	7	0.0064088478722625
will bestow	7	0.0064088478722625
all will	7	0.0064088478722625
leave the	7	0.0064088478722625
constantly in	7	0.0064088478722625
powers the	7	0.0064088478722625
persons have	7	0.0064088478722625
simile and	7	0.0064088478722625
words We	7	0.0064088478722625
great mandarava	7	0.0064088478722625
and parable	7	0.0064088478722625
mercy and	7	0.0064088478722625
are Buddhas	7	0.0064088478722625
more than	7	0.0064088478722625
dignity and	7	0.0064088478722625
salute the	7	0.0064088478722625
praise of	7	0.0064088478722625
Now we	7	0.0064088478722625
be reflected	7	0.0064088478722625
other Buddhas	7	0.0064088478722625
time of	7	0.0064088478722625
of persons	7	0.0064088478722625
this vow	7	0.0064088478722625
of overbearing	7	0.0064088478722625
the elephants	7	0.0064088478722625
of calculation	7	0.0064088478722625
understandings and	7	0.0064088478722625
listen carefully	7	0.0064088478722625
with these	7	0.0064088478722625
aspect of	7	0.0064088478722625
joined voices	7	0.0064088478722625
and joined	7	0.0064088478722625
Buddha Cloud	7	0.0064088478722625
One This	7	0.0064088478722625
to know	7	0.0064088478722625
trembled in	7	0.0064088478722625
offered to	7	0.0064088478722625
of water	7	0.0064088478722625
and listen	7	0.0064088478722625
bodhisattva or	7	0.0064088478722625
spoken these	7	0.0064088478722625
Virtue will	7	0.0064088478722625
he were	7	0.0064088478722625
is still	7	0.0064088478722625
it be	7	0.0064088478722625
the realm	7	0.0064088478722625
know how	7	0.0064088478722625
gentle and	7	0.0064088478722625
a ray	7	0.0064088478722625
the marks	7	0.0064088478722625
each with	7	0.0064088478722625
Dharma seat	7	0.0064088478722625
of others	7	0.0064088478722625
not associate	7	0.0064088478722625
marks of	7	0.0064088478722625
to purify	7	0.0064088478722625
bodhisattva Maitreya	7	0.0064088478722625
are capable	7	0.0064088478722625
free from	7	0.0064088478722625
preaching will	7	0.0064088478722625
Buddha When	7	0.0064088478722625
all for	7	0.0064088478722625
tuft of	7	0.0064088478722625
of countless	7	0.0064088478722625
on him	7	0.0064088478722625
come out	7	0.0064088478722625
Buddha's words	7	0.0064088478722625
three thousand	7	0.0064088478722625
manner of	7	0.0064088478722625
responds with	7	0.0064088478722625
the petty	7	0.0064088478722625
a vow	7	0.0064088478722625
will surely	7	0.0064088478722625
in intent	7	0.0064088478722625
Now you	7	0.0064088478722625
I should	7	0.0064088478722625
thickets and	7	0.0064088478722625
reverence and	7	0.0064088478722625
convert the	7	0.0064088478722625
and heavenly	7	0.0064088478722625
be pleased	7	0.0064088478722625
upholds the	7	0.0064088478722625
a quiet	7	0.0064088478722625
living being	7	0.0064088478722625
to guard	7	0.0064088478722625
me I	7	0.0064088478722625
attain nirvana	7	0.0064088478722625
he spoke	7	0.0064088478722625
become pratyekabuddhas	7	0.0064088478722625
will manifest	7	0.0064088478722625
one voice	7	0.0064088478722625
this I	7	0.0064088478722625
fulfill the	7	0.0064088478722625
and enter	7	0.0064088478722625
diligent and	7	0.0064088478722625
himself with	7	0.0064088478722625
Flower Constellation	7	0.0064088478722625
they be	7	0.0064088478722625
and say	7	0.0064088478722625
at present	7	0.0064088478722625
though I	7	0.0064088478722625
There are	7	0.0064088478722625
past I	7	0.0064088478722625
believers the	7	0.0064088478722625
and clothing	7	0.0064088478722625
to observe	7	0.0064088478722625
Though he	7	0.0064088478722625
house of	7	0.0064088478722625
heavenly robes	7	0.0064088478722625
with him	7	0.0064088478722625
escape from	7	0.0064088478722625
beg that	7	0.0064088478722625
bodhisattvas as	7	0.0064088478722625
without fear	7	0.0064088478722625
suspended in	7	0.0064088478722625
Out of	7	0.0064088478722625
bonds of	7	0.0064088478722625
had a	7	0.0064088478722625
due to	7	0.0064088478722625
Law preached	7	0.0064088478722625
a day	7	0.0064088478722625
deep in	7	0.0064088478722625
to rejoice	7	0.0064088478722625
and delight	7	0.0064088478722625
and causing	7	0.0064088478722625
embrace read	7	0.0064088478722625
then all	7	0.0064088478722625
joy The	7	0.0064088478722625
words and	7	0.0064088478722625
it without	7	0.0064088478722625
his right	7	0.0064088478722625
and adorned	7	0.0064088478722625
sitting in	7	0.0064088478722625
the flames	7	0.0064088478722625
that a	7	0.0064088478722625
Having spoken	7	0.0064088478722625
Bodhisattva-Mahasattva Great	7	0.0064088478722625
been born	7	0.0064088478722625
land of	7	0.0064088478722625
none other	7	0.0064088478722625
Pure Flower	7	0.0064088478722625
extinction and	7	0.0064088478722625
Buddhas they	7	0.0064088478722625
King Wisdom	7	0.0064088478722625
joy of	7	0.0064088478722625
very difficult	7	0.0064088478722625
son was	7	0.0064088478722625
a human	7	0.0064088478722625
of him	7	0.0064088478722625
of various	7	0.0064088478722625
is my	7	0.0064088478722625
this samadhi	7	0.0064088478722625
city of	7	0.0064088478722625
of itself	7	0.0064088478722625
of virtue	7	0.0064088478722625
the face	7	0.0064088478722625
does he	7	0.0064088478722625
All these	7	0.0064088478722625
sutra will	7	0.0064088478722625
subtle wonderful	7	0.0064088478722625
be free	7	0.0064088478722625
unable to	7	0.0064088478722625
past existences	7	0.0064088478722625
treasures and	7	0.0064088478722625
way that	7	0.0064088478722625
and gentle	7	0.0064088478722625
existence and	7	0.0064088478722625
have carried	7	0.0064088478722625
the secret	7	0.0064088478722625
can accept	7	0.0064088478722625
innumerable Buddhas	7	0.0064088478722625
the foremost	7	0.0064088478722625
together in	7	0.0064088478722625
for those	7	0.0064088478722625
verse of	7	0.0064088478722625
twelve thousand	7	0.0064088478722625
never heard	7	0.0064088478722625
man who	7	0.0064088478722625
will give	7	0.0064088478722625
his extinction	7	0.0064088478722625
Constant Exertion	7	0.0064088478722625
time he	7	0.0064088478722625
than ever	7	0.0064088478722625
repentance of	7	0.0064088478722625
lifetime or	7	0.0064088478722625
law is	7	0.0064088478722625
If someone	7	0.0064088478722625
made offerings	7	0.0064088478722625
from a	7	0.0064088478722625
will take	7	0.0064088478722625
just one	7	0.0064088478722625
house was	7	0.0064088478722625
of pure	7	0.0064088478722625
Buddhas lifetime	7	0.0064088478722625
tell you	7	0.0064088478722625
He also	7	0.0064088478722625
the preaching	7	0.0064088478722625
touched their	7	0.0064088478722625
now the	7	0.0064088478722625
and keep	7	0.0064088478722625
even for	7	0.0064088478722625
before long	7	0.0064088478722625
“World Honored	7	0.0064088478722625
the life	7	0.0064088478722625
their wisdom	7	0.0064088478722625
silver and	7	0.0064088478722625
the upper	7	0.0064088478722625
reach the	7	0.0064088478722625
the sun	7	0.0064088478722625
named Sun	7	0.0064088478722625
freedom from	7	0.0064088478722625
made this	7	0.0064088478722625
are now	7	0.0064088478722625
having heard	7	0.0064088478722625
have become	7	0.0064088478722625
Ganges and	7	0.0064088478722625
I know	7	0.0064088478722625
Adornment and	7	0.0064088478722625
the poor	7	0.0064088478722625
make it	7	0.0064088478722625
persons in	7	0.0064088478722625
world of	7	0.0064088478722625
the different	7	0.0064088478722625
known that	7	0.0064088478722625
The multitude	7	0.0064088478722625
lands of	7	0.0064088478722625
could also	7	0.0064088478722625
robe and	7	0.0064088478722625
as his	7	0.0064088478722625
to persons	7	0.0064088478722625
and scattered	7	0.0064088478722625
accept the	7	0.0064088478722625
mahasattvas who	7	0.0064088478722625
make them	7	0.0064088478722625
mind that	7	0.0064088478722625
doubt and	7	0.0064088478722625
I myself	7	0.0064088478722625
the highest	7	0.0064088478722625
the thought	7	0.0064088478722625
Buddha he	7	0.0064088478722625
these spells	7	0.0064088478722625
among those	7	0.0064088478722625
region one	7	0.0064088478722625
various types	7	0.0064088478722625
kalpas At	7	0.0064088478722625
other named	7	0.0064088478722625
emanated Buddhas	7	0.0064088478722625
offering alms	7	0.0064088478722625
how the	7	0.0064088478722625
There will	7	0.0064088478722625
on this	7	0.0064088478722625
In a	7	0.0064088478722625
Vehicle and	7	0.0064088478722625
different kinds	7	0.0064088478722625
These are	7	0.0064088478722625
supreme great	7	0.0064088478722625
heaven and	7	0.0064088478722625
Suppose there	7	0.0064088478722625
true entity	7	0.0064088478722625
were also	7	0.0064088478722625
make a	7	0.0064088478722625
practiced the	7	0.0064088478722625
see these	7	0.0064088478722625
ministers and	7	0.0064088478722625
beings hear	7	0.0064088478722625
of Shakyamuni	7	0.0064088478722625
kings and	7	0.0064088478722625
thousand times	7	0.0064088478722625
even if	7	0.0064088478722625
Joy of	7	0.0064088478722625
hear and	7	0.0064088478722625
them saying	7	0.0064088478722625
of Preaching	7	0.0064088478722625
should again	7	0.0064088478722625
failed to	7	0.0064088478722625
Buddha we	7	0.0064088478722625
way At	7	0.0064088478722625
and now	7	0.0064088478722625
enter into	7	0.0064088478722625
and be	7	0.0064088478722625
company with	7	0.0064088478722625
thousand sons	7	0.0064088478722625
so this	7	0.0064088478722625
the eye	7	0.0064088478722625
can be	7	0.0064088478722625
sky and	7	0.0064088478722625
lion throne	7	0.0064088478722625
is it	7	0.0064088478722625
the void	7	0.0064088478722625
thousand bodhisattvas	7	0.0064088478722625
manifests himself	7	0.0064088478722625
they saw	7	0.0064088478722625
With the	7	0.0064088478722625
Honored Ones	7	0.0064088478722625
called Great	6	0.005493298176225
broadly expound	6	0.005493298176225
level of	6	0.005493298176225
the level	6	0.005493298176225
Law he	6	0.005493298176225
All will	6	0.005493298176225
existences and	6	0.005493298176225
all in	6	0.005493298176225
the lower	6	0.005493298176225
his original	6	0.005493298176225
must be	6	0.005493298176225
Buddhas all	6	0.005493298176225
can do	6	0.005493298176225
the contemplation	6	0.005493298176225
The four	6	0.005493298176225
contemplation of	6	0.005493298176225
of men	6	0.005493298176225
outflows and	6	0.005493298176225
countless hundreds	6	0.005493298176225
Even if	6	0.005493298176225
he responded	6	0.005493298176225
several hundreds	6	0.005493298176225
with several	6	0.005493298176225
Flower Wisdom	6	0.005493298176225
Sound Constellation	6	0.005493298176225
still learning	6	0.005493298176225
his final	6	0.005493298176225
great vow	6	0.005493298176225
these great	6	0.005493298176225
empty space	6	0.005493298176225
at this	6	0.005493298176225
do likewise	6	0.005493298176225
his land	6	0.005493298176225
look at	6	0.005493298176225
him the	6	0.005493298176225
named Great	6	0.005493298176225
earthly desires	6	0.005493298176225
blessings and	6	0.005493298176225
born from	6	0.005493298176225
great Brahma	6	0.005493298176225
countless kalpas	6	0.005493298176225
and even	6	0.005493298176225
end to	6	0.005493298176225
final incarnation	6	0.005493298176225
responded by	6	0.005493298176225
what reason	6	0.005493298176225
in preaching	6	0.005493298176225
anuttara-samyak-sambodhi and	6	0.005493298176225
varieties of	6	0.005493298176225
I speak	6	0.005493298176225
various Buddhas	6	0.005493298176225
beyond the	6	0.005493298176225
vow saying	6	0.005493298176225
emanates from	6	0.005493298176225
speaking these	6	0.005493298176225
and spirits	6	0.005493298176225
Buddha Pure	6	0.005493298176225
now to	6	0.005493298176225
were a	6	0.005493298176225
for anuttara-samyak-sambodhi	6	0.005493298176225
presented it	6	0.005493298176225
incense paste	6	0.005493298176225
or mahasattva	6	0.005493298176225
which all	6	0.005493298176225
no need	6	0.005493298176225
the roots	6	0.005493298176225
rejoice and	6	0.005493298176225
Mount Gridhrakuta	6	0.005493298176225
intent and	6	0.005493298176225
the nun	6	0.005493298176225
persons are	6	0.005493298176225
of white	6	0.005493298176225
thousand Buddhas	6	0.005493298176225
preach and	6	0.005493298176225
a king	6	0.005493298176225
wisdom the	6	0.005493298176225
and guide	6	0.005493298176225
do they	6	0.005493298176225
time had	6	0.005493298176225
and upholding	6	0.005493298176225
sixty thousand	6	0.005493298176225
the age	6	0.005493298176225
way the	6	0.005493298176225
guilty of	6	0.005493298176225
so for	6	0.005493298176225
mind was	6	0.005493298176225
and take	6	0.005493298176225
determined to	6	0.005493298176225
take refuge	6	0.005493298176225
for he	6	0.005493298176225
made up	6	0.005493298176225
beings so	6	0.005493298176225
a young	6	0.005493298176225
Law then	6	0.005493298176225
former lives	6	0.005493298176225
this The	6	0.005493298176225
signs of	6	0.005493298176225
of brightness	6	0.005493298176225
one phrase	6	0.005493298176225
have practiced	6	0.005493298176225
is now	6	0.005493298176225
about this	6	0.005493298176225
land and	6	0.005493298176225
beyond calculation	6	0.005493298176225
guard the	6	0.005493298176225
emanated from	6	0.005493298176225
million Ganges	6	0.005493298176225
to meet	6	0.005493298176225
and eight	6	0.005493298176225
and knows	6	0.005493298176225
one hundred	6	0.005493298176225
all had	6	0.005493298176225
times seven	6	0.005493298176225
a sutra	6	0.005493298176225
greed and	6	0.005493298176225
raise a	6	0.005493298176225
spoken thus	6	0.005493298176225
are attached	6	0.005493298176225
means I	6	0.005493298176225
will always	6	0.005493298176225
him At	6	0.005493298176225
heavenly drums	6	0.005493298176225
he may	6	0.005493298176225
Buddhas preach	6	0.005493298176225
for these	6	0.005493298176225
from this	6	0.005493298176225
of music	6	0.005493298176225
their hearts	6	0.005493298176225
themselves or	6	0.005493298176225
conjured up	6	0.005493298176225
such is	6	0.005493298176225
rejoice in	6	0.005493298176225
the characteristics	6	0.005493298176225
in and	6	0.005493298176225
characteristics of	6	0.005493298176225
and bad	6	0.005493298176225
son who	6	0.005493298176225
of three	6	0.005493298176225
Suppose you	6	0.005493298176225
of enlightenment	6	0.005493298176225
prophecy of	6	0.005493298176225
causing all	6	0.005493298176225
before The	6	0.005493298176225
you the	6	0.005493298176225
think on	6	0.005493298176225
of good	6	0.005493298176225
color of	6	0.005493298176225
by preaching	6	0.005493298176225
either during	6	0.005493298176225
seeing the	6	0.005493298176225
have offered	6	0.005493298176225
saying When	6	0.005493298176225
head and	6	0.005493298176225
a fire	6	0.005493298176225
immeasurable multitudes	6	0.005493298176225
of our	6	0.005493298176225
in time	6	0.005493298176225
is without	6	0.005493298176225
who do	6	0.005493298176225
caused them	6	0.005493298176225
I were	6	0.005493298176225
cause all	6	0.005493298176225
bring salvation	6	0.005493298176225
copy the	6	0.005493298176225
cut off	6	0.005493298176225
Law In	6	0.005493298176225
and small	6	0.005493298176225
encounter a	6	0.005493298176225
to draw	6	0.005493298176225
not and	6	0.005493298176225
bodhisattvas in	6	0.005493298176225
to set	6	0.005493298176225
in other	6	0.005493298176225
true extinction	6	0.005493298176225
of The	6	0.005493298176225
host of	6	0.005493298176225
and fruit	6	0.005493298176225
Law a	6	0.005493298176225
offering the	6	0.005493298176225
deep and	6	0.005493298176225
manjushaka flowers	6	0.005493298176225
and everywhere	6	0.005493298176225
those Buddhas	6	0.005493298176225
great way	6	0.005493298176225
possessed by	6	0.005493298176225
the udumbara	6	0.005493298176225
anyone who	6	0.005493298176225
or laywomen	6	0.005493298176225
the devils	6	0.005493298176225
must listen	6	0.005493298176225
listening to	6	0.005493298176225
for one	6	0.005493298176225
words the	6	0.005493298176225
countless expedient	6	0.005493298176225
was not	6	0.005493298176225
are at	6	0.005493298176225
a Brahman	6	0.005493298176225
Lesser Vehicle	6	0.005493298176225
abide by	6	0.005493298176225
pressing their	6	0.005493298176225
of emptiness	6	0.005493298176225
to Shariputra	6	0.005493298176225
single Buddha	6	0.005493298176225
bodhisattvas one	6	0.005493298176225
views of	6	0.005493298176225
world is	6	0.005493298176225
world the	6	0.005493298176225
over a	6	0.005493298176225
When these	6	0.005493298176225
and drink	6	0.005493298176225
Shariputra I	6	0.005493298176225
because I	6	0.005493298176225
But because	6	0.005493298176225
day or	6	0.005493298176225
in expounding	6	0.005493298176225
be filled	6	0.005493298176225
six hundred	6	0.005493298176225
to eat	6	0.005493298176225
his eyes	6	0.005493298176225
thousand years	6	0.005493298176225
eldest son	6	0.005493298176225
realm of	6	0.005493298176225
receive the	6	0.005493298176225
then I	6	0.005493298176225
a position	6	0.005493298176225
hearing it	6	0.005493298176225
gazed at	6	0.005493298176225
and asuras	6	0.005493298176225
and recites	6	0.005493298176225
After that	6	0.005493298176225
The living	6	0.005493298176225
upholder of	6	0.005493298176225
that one	6	0.005493298176225
face of	6	0.005493298176225
Two are	6	0.005493298176225
Bodhisattva Inexhaustible	6	0.005493298176225
this Bodhisattva	6	0.005493298176225
no other	6	0.005493298176225
beings they	6	0.005493298176225
Therefore I	6	0.005493298176225
even though	6	0.005493298176225
and saying	6	0.005493298176225
and regrets	6	0.005493298176225
no fear	6	0.005493298176225
and evil	6	0.005493298176225
in immeasurable	6	0.005493298176225
making distinctions	6	0.005493298176225
to achieve	6	0.005493298176225
Now the	6	0.005493298176225
minds on	6	0.005493298176225
also be	6	0.005493298176225
himself down	6	0.005493298176225
laywomen who	6	0.005493298176225
follows If	6	0.005493298176225
of eighty-four	6	0.005493298176225
as their	6	0.005493298176225
thoughts of	6	0.005493298176225
the trees	6	0.005493298176225
They do	6	0.005493298176225
you reflect	6	0.005493298176225
say “Do	6	0.005493298176225
Buddha He	6	0.005493298176225
to think	6	0.005493298176225
the future	6	0.005493298176225
see them	6	0.005493298176225
vehicle And	6	0.005493298176225
thousand worlds	6	0.005493298176225
He was	6	0.005493298176225
heard from	6	0.005493298176225
reverence at	6	0.005493298176225
are deeply	6	0.005493298176225
determination to	6	0.005493298176225
makes one	6	0.005493298176225
Shariputra if	6	0.005493298176225
he manifests	6	0.005493298176225
and from	6	0.005493298176225
speaking thus	6	0.005493298176225
in ages	6	0.005493298176225
difficult questions	6	0.005493298176225
and see	6	0.005493298176225
three worlds	6	0.005493298176225
and through	6	0.005493298176225
for living	6	0.005493298176225
gods and	6	0.005493298176225
great authority	6	0.005493298176225
beings They	6	0.005493298176225
They also	6	0.005493298176225
power to	6	0.005493298176225
thinking of	6	0.005493298176225
voices in	6	0.005493298176225
true and	6	0.005493298176225
you know	6	0.005493298176225
work of	6	0.005493298176225
of Many	6	0.005493298176225
to accomplish	6	0.005493298176225
forth the	6	0.005493298176225
make all	6	0.005493298176225
merits and	6	0.005493298176225
to my	6	0.005493298176225
joy having	6	0.005493298176225
we present	6	0.005493298176225
to carry	6	0.005493298176225
eight emancipations	6	0.005493298176225
own accord	6	0.005493298176225
then took	6	0.005493298176225
purifying the	6	0.005493298176225
with contempt	6	0.005493298176225
beings dragon	6	0.005493298176225
head of	6	0.005493298176225
four noble	6	0.005493298176225
noble truths	6	0.005493298176225
past and	6	0.005493298176225
surrounding him	6	0.005493298176225
Meanings a	6	0.005493298176225
himself as	6	0.005493298176225
a good	6	0.005493298176225
time will	6	0.005493298176225
When this	6	0.005493298176225
entreating the	6	0.005493298176225
circled around	6	0.005493298176225
much less	6	0.005493298176225
and future	6	0.005493298176225
great seas	6	0.005493298176225
to detect	6	0.005493298176225
a way	6	0.005493298176225
I preached	6	0.005493298176225
nothing more	6	0.005493298176225
must now	6	0.005493298176225
the Former	6	0.005493298176225
that allows	6	0.005493298176225
Former Affairs	6	0.005493298176225
Affairs of	6	0.005493298176225
span will	6	0.005493298176225
the thousand-million	6	0.005493298176225
benefits to	6	0.005493298176225
trees thickets	6	0.005493298176225
emancipation and	6	0.005493298176225
kalpas The	6	0.005493298176225
plants and	6	0.005493298176225
in unison	6	0.005493298176225
verse and	6	0.005493298176225
praising the	6	0.005493298176225
or transcribe	6	0.005493298176225
it explain	6	0.005493298176225
no mind	6	0.005493298176225
it recite	6	0.005493298176225
read it	6	0.005493298176225
the dharani	6	0.005493298176225
and no	6	0.005493298176225
the supreme	6	0.005493298176225
large carriage	6	0.005493298176225
Then in	6	0.005493298176225
hung down	6	0.005493298176225
and should	6	0.005493298176225
our hearts	6	0.005493298176225
you wish	6	0.005493298176225
they each	6	0.005493298176225
the sounds	6	0.005493298176225
by this	6	0.005493298176225
danced for	6	0.005493298176225
things they	6	0.005493298176225
finished offering	6	0.005493298176225
sutra the	6	0.005493298176225
all with	6	0.005493298176225
the open	6	0.005493298176225
were seated	6	0.005493298176225
spirits beasts	6	0.005493298176225
the man	6	0.005493298176225
in heart	6	0.005493298176225
and form	6	0.005493298176225
more to	6	0.005493298176225
come here	6	0.005493298176225
- he	6	0.005493298176225
see a	6	0.005493298176225
or be	6	0.005493298176225
this expedient	6	0.005493298176225
then to	6	0.005493298176225
diligent effort	6	0.005493298176225
have planted	6	0.005493298176225
ten powers	6	0.005493298176225
sage king	6	0.005493298176225
practice of	6	0.005493298176225
them You	6	0.005493298176225
describe the	6	0.005493298176225
a son	6	0.005493298176225
a variety	6	0.005493298176225
all beings	6	0.005493298176225
all manner	6	0.005493298176225
embrace the	6	0.005493298176225
and having	6	0.005493298176225
has never	6	0.005493298176225
kalpa and	6	0.005493298176225
sons The	6	0.005493298176225
One His	6	0.005493298176225
seats under	6	0.005493298176225
we never	6	0.005493298176225
such an	6	0.005493298176225
Awesome Sound	6	0.005493298176225
Buddhas The	6	0.005493298176225
will rejoice	6	0.005493298176225
see it	6	0.005493298176225
world he	6	0.005493298176225
his hands	6	0.005493298176225
that there	6	0.005493298176225
time has	6	0.005493298176225
see me	6	0.005493298176225
states of	6	0.005493298176225
he sees	6	0.005493298176225
an instant	6	0.005493298176225
praise saying	6	0.005493298176225
difficult But	6	0.005493298176225
will likewise	6	0.005493298176225
will at	6	0.005493298176225
difficult indeed	6	0.005493298176225
mark the	6	0.005493298176225
desiring to	6	0.005493298176225
comes to	6	0.005493298176225
fruits of	6	0.005493298176225
boundless as	6	0.005493298176225
from it	6	0.005493298176225
the community	6	0.005493298176225
community of	6	0.005493298176225
until he	6	0.005493298176225
ten small	6	0.005493298176225
kalpas his	6	0.005493298176225
down from	6	0.005493298176225
before him	6	0.005493298176225
because the	6	0.005493298176225
by their	6	0.005493298176225
I appear	6	0.005493298176225
up from	6	0.005493298176225
rose up	6	0.005493298176225
tala trees	6	0.005493298176225
world honored	6	0.005493298176225
- detecting	6	0.005493298176225
and can	6	0.005493298176225
lotus blossoms	6	0.005493298176225
of arhat	6	0.005493298176225
place to	6	0.005493298176225
fear and	6	0.005493298176225
Dharma rain	6	0.005493298176225
weary and	6	0.005493298176225
light of	6	0.005493298176225
protected by	6	0.005493298176225
paying reverence	6	0.005493298176225
His body	6	0.005493298176225
many kalpas	6	0.005493298176225
father of	6	0.005493298176225
fifty years	6	0.005493298176225
fragrant oil	6	0.005493298176225
for food	6	0.005493298176225
the precious	6	0.005493298176225
and men	6	0.005493298176225
who hears	6	0.005493298176225
preaching of	6	0.005493298176225
one is	6	0.005493298176225
present existence	6	0.005493298176225
addressed Ananda	6	0.005493298176225
Though we	6	0.005493298176225
brilliant light	6	0.005493298176225
yakshas and	6	0.005493298176225
canopies and	6	0.005493298176225
beings should	6	0.005493298176225
understands the	6	0.005493298176225
and feet	6	0.005493298176225
is king	6	0.005493298176225
converted and	6	0.005493298176225
the desire	6	0.005493298176225
of rare	6	0.005493298176225
on them	6	0.005493298176225
The World	6	0.005493298176225
born and	6	0.005493298176225
Now in	6	0.005493298176225
made obeisance	6	0.005493298176225
like that	6	0.005493298176225
and possessions	6	0.005493298176225
himself I	6	0.005493298176225
Therefore the	6	0.005493298176225
they heard	6	0.005493298176225
that would	6	0.005493298176225
their games	6	0.005493298176225
as many	6	0.005493298176225
his wealth	6	0.005493298176225
precepts of	6	0.005493298176225
of fifty	6	0.005493298176225
to receive	6	0.005493298176225
ground in	6	0.005493298176225
the aspiration	6	0.005493298176225
is immeasurable	6	0.005493298176225
Bodhisattva Wisdom	6	0.005493298176225
After this	6	0.005493298176225
the lotus	6	0.005493298176225
his feet	6	0.005493298176225
laws are	6	0.005493298176225
beings If	5	0.0045777484801875
has seen	5	0.0045777484801875
them for	5	0.0045777484801875
this He	5	0.0045777484801875
color and	5	0.0045777484801875
to speak	5	0.0045777484801875
great pity	5	0.0045777484801875
he constantly	5	0.0045777484801875
had entered	5	0.0045777484801875
mind The	5	0.0045777484801875
and broadly	5	0.0045777484801875
have doubts	5	0.0045777484801875
arrogance and	5	0.0045777484801875
those without	5	0.0045777484801875
a wonderful	5	0.0045777484801875
and freedom	5	0.0045777484801875
reveal the	5	0.0045777484801875
first principle	5	0.0045777484801875
jeweled bells	5	0.0045777484801875
met with	5	0.0045777484801875
father to	5	0.0045777484801875
If when	5	0.0045777484801875
the medicine	5	0.0045777484801875
homage to	5	0.0045777484801875
out at	5	0.0045777484801875
Our palaces	5	0.0045777484801875
set out	5	0.0045777484801875
in them	5	0.0045777484801875
kings spoke	5	0.0045777484801875
offered them	5	0.0045777484801875
will raise	5	0.0045777484801875
king named	5	0.0045777484801875
or parable	5	0.0045777484801875
simile or	5	0.0045777484801875
evil world	5	0.0045777484801875
Brahma and	5	0.0045777484801875
in acquiring	5	0.0045777484801875
the teaching	5	0.0045777484801875
heard these	5	0.0045777484801875
from fear	5	0.0045777484801875
though we	5	0.0045777484801875
is good	5	0.0045777484801875
likewise be	5	0.0045777484801875
and music	5	0.0045777484801875
Having finished	5	0.0045777484801875
be adorned	5	0.0045777484801875
six paths	5	0.0045777484801875
could see	5	0.0045777484801875
horses carriages	5	0.0045777484801875
other heavenly	5	0.0045777484801875
explain to	5	0.0045777484801875
in company	5	0.0045777484801875
age and	5	0.0045777484801875
must speak	5	0.0045777484801875
upward to	5	0.0045777484801875
to myself	5	0.0045777484801875
sounds and	5	0.0045777484801875
another and	5	0.0045777484801875
with immeasurable	5	0.0045777484801875
roots and	5	0.0045777484801875
existence after	5	0.0045777484801875
is profound	5	0.0045777484801875
after existence	5	0.0045777484801875
though it	5	0.0045777484801875
with which	5	0.0045777484801875
The benefits	5	0.0045777484801875
manifest all	5	0.0045777484801875
reason for	5	0.0045777484801875
a bodhi	5	0.0045777484801875
not preach	5	0.0045777484801875
forms and	5	0.0045777484801875
it was	5	0.0045777484801875
of faith	5	0.0045777484801875
and playthings	5	0.0045777484801875
the palace	5	0.0045777484801875
my Law	5	0.0045777484801875
four hundred	5	0.0045777484801875
with folded	5	0.0045777484801875
sutra you	5	0.0045777484801875
folded hands	5	0.0045777484801875
press their	5	0.0045777484801875
that has	5	0.0045777484801875
the tongue	5	0.0045777484801875
took his	5	0.0045777484801875
wisdom is	5	0.0045777484801875
voice-hearers or	5	0.0045777484801875
or pratyekabuddhas	5	0.0045777484801875
their suffering	5	0.0045777484801875
The Great	5	0.0045777484801875
be offered	5	0.0045777484801875
praised the	5	0.0045777484801875
three evil	5	0.0045777484801875
Buddha passed	5	0.0045777484801875
great virtue	5	0.0045777484801875
way If	5	0.0045777484801875
thousand lands	5	0.0045777484801875
she will	5	0.0045777484801875
will fall	5	0.0045777484801875
and nuns	5	0.0045777484801875
Though I	5	0.0045777484801875
of himself	5	0.0045777484801875
behalf of	5	0.0045777484801875
on behalf	5	0.0045777484801875
we can	5	0.0045777484801875
overbearingly arrogant	5	0.0045777484801875
monks who	5	0.0045777484801875
of sandalwood	5	0.0045777484801875
too is	5	0.0045777484801875
be very	5	0.0045777484801875
the Four	5	0.0045777484801875
And after	5	0.0045777484801875
to these	5	0.0045777484801875
you with	5	0.0045777484801875
old man	5	0.0045777484801875
filling it	5	0.0045777484801875
All of	5	0.0045777484801875
I may	5	0.0045777484801875
received from	5	0.0045777484801875
others who	5	0.0045777484801875
the elephant	5	0.0045777484801875
and makes	5	0.0045777484801875
in nature	5	0.0045777484801875
attachment to	5	0.0045777484801875
when that	5	0.0045777484801875
son to	5	0.0045777484801875
and hear	5	0.0045777484801875
praise the	5	0.0045777484801875
sutra At	5	0.0045777484801875
the children	5	0.0045777484801875
dragon girl	5	0.0045777484801875
meditate on	5	0.0045777484801875
width and	5	0.0045777484801875
and depth	5	0.0045777484801875
enter extinction	5	0.0045777484801875
the white	5	0.0045777484801875
wait on	5	0.0045777484801875
their lives	5	0.0045777484801875
at his	5	0.0045777484801875
speak to	5	0.0045777484801875
are such	5	0.0045777484801875
to learn	5	0.0045777484801875
others in	5	0.0045777484801875
bearing the	5	0.0045777484801875
of its	5	0.0045777484801875
and teacher	5	0.0045777484801875
all laws	5	0.0045777484801875
place and	5	0.0045777484801875
in addition	5	0.0045777484801875
among them	5	0.0045777484801875
may be	5	0.0045777484801875
multitudes of	5	0.0045777484801875
follower having	5	0.0045777484801875
directions At	5	0.0045777484801875
to other	5	0.0045777484801875
this he	5	0.0045777484801875
surrounded him	5	0.0045777484801875
and householders	5	0.0045777484801875
she cannot	5	0.0045777484801875
so then	5	0.0045777484801875
then when	5	0.0045777484801875
anuttara-samyak-sambodhi after	5	0.0045777484801875
my life	5	0.0045777484801875
the case	5	0.0045777484801875
sons I	5	0.0045777484801875
cannot become	5	0.0045777484801875
the lion	5	0.0045777484801875
the Shakyas	5	0.0045777484801875
has now	5	0.0045777484801875
law the	5	0.0045777484801875
up a	5	0.0045777484801875
again he	5	0.0045777484801875
turning the	5	0.0045777484801875
unknown to	5	0.0045777484801875
a golden	5	0.0045777484801875
so he	5	0.0045777484801875
the seer	5	0.0045777484801875
his dreams	5	0.0045777484801875
a result	5	0.0045777484801875
it the	5	0.0045777484801875
udumbara flower	5	0.0045777484801875
wished to	5	0.0045777484801875
is because	5	0.0045777484801875
upholding the	5	0.0045777484801875
may hear	5	0.0045777484801875
one may	5	0.0045777484801875
them I	5	0.0045777484801875
Suppose that	5	0.0045777484801875
even when	5	0.0045777484801875
of other	5	0.0045777484801875
reverent belief	5	0.0045777484801875
And submit	5	0.0045777484801875
We make	5	0.0045777484801875
various desires	5	0.0045777484801875
was his	5	0.0045777484801875
seeing that	5	0.0045777484801875
this beam	5	0.0045777484801875
past there	5	0.0045777484801875
take the	5	0.0045777484801875
precious objects	5	0.0045777484801875
his sins	5	0.0045777484801875
thinks to	5	0.0045777484801875
view of	5	0.0045777484801875
the eyes	5	0.0045777484801875
them are	5	0.0045777484801875
his kalpa	5	0.0045777484801875
if it	5	0.0045777484801875
forth diligent	5	0.0045777484801875
innumerable meanings	5	0.0045777484801875
The life	5	0.0045777484801875
these many	5	0.0045777484801875
sit in	5	0.0045777484801875
great law	5	0.0045777484801875
thoughts and	5	0.0045777484801875
the right	5	0.0045777484801875
be his	5	0.0045777484801875
One now	5	0.0045777484801875
The land	5	0.0045777484801875
kings the	5	0.0045777484801875
times past	5	0.0045777484801875
turned the	5	0.0045777484801875
is all	5	0.0045777484801875
fill the	5	0.0045777484801875
mind for	5	0.0045777484801875
Law He	5	0.0045777484801875
existence he	5	0.0045777484801875
in due	5	0.0045777484801875
King Brahma	5	0.0045777484801875
Law believe	5	0.0045777484801875
great Bodhisattvas	5	0.0045777484801875
were the	5	0.0045777484801875
pity on	5	0.0045777484801875
the pratyekabuddha	5	0.0045777484801875
and enters	5	0.0045777484801875
the elephant’s	5	0.0045777484801875
appropriate to	5	0.0045777484801875
necklaces powdered	5	0.0045777484801875
of time	5	0.0045777484801875
search for	5	0.0045777484801875
to fall	5	0.0045777484801875
This Law	5	0.0045777484801875
other kinds	5	0.0045777484801875
a kalpa	5	0.0045777484801875
where there	5	0.0045777484801875
sutra I	5	0.0045777484801875
or seek	5	0.0045777484801875
king Great	5	0.0045777484801875
be my	5	0.0045777484801875
flower and	5	0.0045777484801875
use of	5	0.0045777484801875
a rich	5	0.0045777484801875
were four	5	0.0045777484801875
all who	5	0.0045777484801875
desires to	5	0.0045777484801875
Because if	5	0.0045777484801875
bowed before	5	0.0045777484801875
near to	5	0.0045777484801875
should enter	5	0.0045777484801875
Buddha's work	5	0.0045777484801875
they make	5	0.0045777484801875
nuns who	5	0.0045777484801875
who embrace	5	0.0045777484801875
Of Innumerable	5	0.0045777484801875
anyone should	5	0.0045777484801875
should speak	5	0.0045777484801875
also like	5	0.0045777484801875
phrase of	5	0.0045777484801875
Buddha In	5	0.0045777484801875
provide a	5	0.0045777484801875
the extinction	5	0.0045777484801875
their mother	5	0.0045777484801875
extinction of	5	0.0045777484801875
should erect	5	0.0045777484801875
relics of	5	0.0045777484801875
Sutra Of	5	0.0045777484801875
The Sutra	5	0.0045777484801875
Sutra The	5	0.0045777484801875
for what	5	0.0045777484801875
listens to	5	0.0045777484801875
himself to	5	0.0045777484801875
be beyond	5	0.0045777484801875
and lowly	5	0.0045777484801875
an evil	5	0.0045777484801875
million ten	5	0.0045777484801875
indeed If	5	0.0045777484801875
will mount	5	0.0045777484801875
the fourth	5	0.0045777484801875
their followers	5	0.0045777484801875
deeply into	5	0.0045777484801875
praise and	5	0.0045777484801875
law such	5	0.0045777484801875
they spoke	5	0.0045777484801875
and purity	5	0.0045777484801875
the doubts	5	0.0045777484801875
adornment and	5	0.0045777484801875
to bestow	5	0.0045777484801875
such places	5	0.0045777484801875
immeasurable asamkhya	5	0.0045777484801875
some other	5	0.0045777484801875
all attained	5	0.0045777484801875
are well	5	0.0045777484801875
the point	5	0.0045777484801875
countless thousands	5	0.0045777484801875
Being heaven	5	0.0045777484801875
He must	5	0.0045777484801875
be delivered	5	0.0045777484801875
Great king	5	0.0045777484801875
with constant	5	0.0045777484801875
ground of	5	0.0045777484801875
he addressed	5	0.0045777484801875
Law You	5	0.0045777484801875
of body	5	0.0045777484801875
existence they	5	0.0045777484801875
unsurpassed in	5	0.0045777484801875
and phrases	5	0.0045777484801875
will keep	5	0.0045777484801875
auspicious portent	5	0.0045777484801875
and protected	5	0.0045777484801875
Ajita if	5	0.0045777484801875
now in	5	0.0045777484801875
kalpas they	5	0.0045777484801875
of doubt	5	0.0045777484801875
a leader	5	0.0045777484801875
laymen laywomen	5	0.0045777484801875
net of	5	0.0045777484801875
and given	5	0.0045777484801875
who hearing	5	0.0045777484801875
karmas and	5	0.0045777484801875
the fruits	5	0.0045777484801875
is fully	5	0.0045777484801875
now we	5	0.0045777484801875
various different	5	0.0045777484801875
It has	5	0.0045777484801875
is born	5	0.0045777484801875
the net	5	0.0045777484801875
it would	5	0.0045777484801875
rain of	5	0.0045777484801875
you would	5	0.0045777484801875
they themselves	5	0.0045777484801875
reflected in	5	0.0045777484801875
mind is	5	0.0045777484801875
eighteen thousand	5	0.0045777484801875
butter oil	5	0.0045777484801875
of butter	5	0.0045777484801875
we should	5	0.0045777484801875
another land	5	0.0045777484801875
the upholder	5	0.0045777484801875
and pratyekabuddhas	5	0.0045777484801875
the tuft	5	0.0045777484801875
extent the	5	0.0045777484801875
made a	5	0.0045777484801875
and fear	5	0.0045777484801875
or cause	5	0.0045777484801875
teachings and	5	0.0045777484801875
of alms	5	0.0045777484801875
hunger and	5	0.0045777484801875
swords and	5	0.0045777484801875
live in	5	0.0045777484801875
the ultimate	5	0.0045777484801875
to employ	5	0.0045777484801875
the joy	5	0.0045777484801875
saying In	5	0.0045777484801875
become the	5	0.0045777484801875
open up	5	0.0045777484801875
without fail	5	0.0045777484801875
and decrepit	5	0.0045777484801875
followers There	5	0.0045777484801875
household life	5	0.0045777484801875
One if	5	0.0045777484801875
of respect	5	0.0045777484801875
will permit	5	0.0045777484801875
permit us	5	0.0045777484801875
the path	5	0.0045777484801875
a pure	5	0.0045777484801875
the voice-hearer	5	0.0045777484801875
says to	5	0.0045777484801875
person such	5	0.0045777484801875
be an	5	0.0045777484801875
body he	5	0.0045777484801875
learning and	5	0.0045777484801875
a land	5	0.0045777484801875
Do not	5	0.0045777484801875
mahasattva Maitreya	5	0.0045777484801875
took a	5	0.0045777484801875
and took	5	0.0045777484801875
beneath the	5	0.0045777484801875
can understand	5	0.0045777484801875
bright light	5	0.0045777484801875
Buddhas World-Honored	5	0.0045777484801875
comfort and	5	0.0045777484801875
profound subtle	5	0.0045777484801875
constantly delight	5	0.0045777484801875
would like	5	0.0045777484801875
flowers great	5	0.0045777484801875
he sat	5	0.0045777484801875
uphold it	5	0.0045777484801875
great benefits	5	0.0045777484801875
mind never	5	0.0045777484801875
the righteous	5	0.0045777484801875
a true	5	0.0045777484801875
the rain	5	0.0045777484801875
righteous law	5	0.0045777484801875
At once	5	0.0045777484801875
musical instruments	5	0.0045777484801875
age of	5	0.0045777484801875
far removed	5	0.0045777484801875
finished preaching	5	0.0045777484801875
seat in	5	0.0045777484801875
arhats who	5	0.0045777484801875
out this	5	0.0045777484801875
all their	5	0.0045777484801875
it that	5	0.0045777484801875
their various	5	0.0045777484801875
then in	5	0.0045777484801875
Buddhas I	5	0.0045777484801875
revered by	5	0.0045777484801875
body in	5	0.0045777484801875
thousand Bodhisattva-Mahasattvas	5	0.0045777484801875
sign of	5	0.0045777484801875
a form	5	0.0045777484801875
existence of	5	0.0045777484801875
off to	5	0.0045777484801875
of precious	5	0.0045777484801875
will quickly	5	0.0045777484801875
put aside	5	0.0045777484801875
full of	5	0.0045777484801875
similes parables	5	0.0045777484801875
set of	5	0.0045777484801875
and gazed	5	0.0045777484801875
hear it	5	0.0045777484801875
and upright	5	0.0045777484801875
words they	5	0.0045777484801875
errors and	5	0.0045777484801875
quarters and	5	0.0045777484801875
of jewels	5	0.0045777484801875
and up	5	0.0045777484801875
these and	5	0.0045777484801875
not been	5	0.0045777484801875
finding a	5	0.0045777484801875
evil sounds	5	0.0045777484801875
honest and	5	0.0045777484801875
benefit and	5	0.0045777484801875
Buddha worlds	5	0.0045777484801875
this place	5	0.0045777484801875
years and	5	0.0045777484801875
burning silken	5	0.0045777484801875
and millions	5	0.0045777484801875
each spoke	5	0.0045777484801875
those not	5	0.0045777484801875
that manner	5	0.0045777484801875
for example	5	0.0045777484801875
but once	5	0.0045777484801875
these worlds	5	0.0045777484801875
must believe	5	0.0045777484801875
to rest	5	0.0045777484801875
this for	5	0.0045777484801875
the things	5	0.0045777484801875
the wind	5	0.0045777484801875
King Buddha	5	0.0045777484801875
four sides	5	0.0045777484801875
the top	5	0.0045777484801875
when you	5	0.0045777484801875
lacking in	5	0.0045777484801875
acquire a	5	0.0045777484801875
are very	5	0.0045777484801875
who for	5	0.0045777484801875
that land	5	0.0045777484801875
his blessings	5	0.0045777484801875
them a	5	0.0045777484801875
and Bodhisattvas	5	0.0045777484801875
sutra rolls	5	0.0045777484801875
of four	5	0.0045777484801875
world will	5	0.0045777484801875
jeweled carriages	5	0.0045777484801875
bring peace	5	0.0045777484801875
Buddha of	5	0.0045777484801875
that have	5	0.0045777484801875
previous existences	5	0.0045777484801875
and far-reaching	5	0.0045777484801875
named Wonderful	5	0.0045777484801875
is about	5	0.0045777484801875
understand all	5	0.0045777484801875
he pronounced	5	0.0045777484801875
pratyekabuddhas or	5	0.0045777484801875
Bodhisattvas in	5	0.0045777484801875
foremost in	5	0.0045777484801875
then at	5	0.0045777484801875
Such a	5	0.0045777484801875
the vehicle	5	0.0045777484801875
he never	5	0.0045777484801875
were not	5	0.0045777484801875
bodies and	5	0.0045777484801875
whether they	5	0.0045777484801875
bestow on	5	0.0045777484801875
beings asuras	5	0.0045777484801875
elephant and	5	0.0045777484801875
of Brahma	5	0.0045777484801875
lazuli seashell	5	0.0045777484801875
convert living	5	0.0045777484801875
four intermediate	5	0.0045777484801875
beings numerous	5	0.0045777484801875
not know	5	0.0045777484801875
white elephant	5	0.0045777484801875
the seeds	5	0.0045777484801875
should constantly	5	0.0045777484801875
grooms and	5	0.0045777484801875
voices recited	5	0.0045777484801875
with many	5	0.0045777484801875
times he	5	0.0045777484801875
size of	5	0.0045777484801875
Buddhas to	5	0.0045777484801875
do all	5	0.0045777484801875
forth and	5	0.0045777484801875
possess the	5	0.0045777484801875
canopies streamers	5	0.0045777484801875
does this	5	0.0045777484801875
One At	5	0.0045777484801875
kalpas he	5	0.0045777484801875
see Buddha	5	0.0045777484801875
three kinds	5	0.0045777484801875
knowing the	5	0.0045777484801875
us with	5	0.0045777484801875
lands he	5	0.0045777484801875
Exertion if	5	0.0045777484801875
have acquired	5	0.0045777484801875
Moreover Constant	5	0.0045777484801875
That is	5	0.0045777484801875
earth in	5	0.0045777484801875
are my	5	0.0045777484801875
By the	5	0.0045777484801875
and alms	5	0.0045777484801875
and paid	5	0.0045777484801875
nirvana of	5	0.0045777484801875
in wisdom	5	0.0045777484801875
times the	5	0.0045777484801875
it Why	5	0.0045777484801875
and happy	5	0.0045777484801875
Dharma storehouses	5	0.0045777484801875
of tranquil	5	0.0045777484801875
for him	5	0.0045777484801875
and made	5	0.0045777484801875
to some	5	0.0045777484801875
six sense	5	0.0045777484801875
to show	5	0.0045777484801875
King Thus	5	0.0045777484801875
obtained the	5	0.0045777484801875
sense organs	5	0.0045777484801875
and become	5	0.0045777484801875
they appear	5	0.0045777484801875
these I	5	0.0045777484801875
father and	5	0.0045777484801875
will guard	5	0.0045777484801875
one reality	5	0.0045777484801875
thus saying	5	0.0045777484801875
converting the	5	0.0045777484801875
depending upon	5	0.0045777484801875
is why	5	0.0045777484801875
living in	5	0.0045777484801875
and clearly	5	0.0045777484801875
heart and	5	0.0045777484801875
them on	5	0.0045777484801875
eight directions	5	0.0045777484801875
converted them	5	0.0045777484801875
jewels and	5	0.0045777484801875
he entered	5	0.0045777484801875
to lead	5	0.0045777484801875
knowing that	5	0.0045777484801875
passed away	5	0.0045777484801875
and spoke	5	0.0045777484801875
to obtain	5	0.0045777484801875
bodhisattva named	5	0.0045777484801875
the voices	5	0.0045777484801875
to each	5	0.0045777484801875
time each	5	0.0045777484801875
teacher Wonderfully	5	0.0045777484801875
delighting in	5	0.0045777484801875
worlds are	5	0.0045777484801875
realize the	5	0.0045777484801875
a pond	5	0.0045777484801875
this law	5	0.0045777484801875
and bear	5	0.0045777484801875
that had	5	0.0045777484801875
all The	5	0.0045777484801875
the ruler	5	0.0045777484801875
eye organ	5	0.0045777484801875
the sins	5	0.0045777484801875
acquired the	5	0.0045777484801875
he went	5	0.0045777484801875
deeply attached	5	0.0045777484801875
prophecy on	5	0.0045777484801875
off all	5	0.0045777484801875
from afar	5	0.0045777484801875
therefore they	5	0.0045777484801875
us the	5	0.0045777484801875
pratyekabuddha and	5	0.0045777484801875
ropes of	5	0.0045777484801875
causes me	5	0.0045777484801875
a tower	5	0.0045777484801875
which are	5	0.0045777484801875
pronounced these	5	0.0045777484801875
sitting on	5	0.0045777484801875
another Buddha	5	0.0045777484801875
the very	5	0.0045777484801875
they not	5	0.0045777484801875
law wheel	5	0.0045777484801875
time and	5	0.0045777484801875
beings equal	5	0.0045777484801875
hope you	5	0.0045777484801875
prostrating himself	5	0.0045777484801875
have I	5	0.0045777484801875
Buddha circled	5	0.0045777484801875
his monks	5	0.0045777484801875
assurance that	5	0.0045777484801875
and numberless	5	0.0045777484801875
present and	5	0.0045777484801875
recites the	5	0.0045777484801875
attain wisdom	5	0.0045777484801875
reads and	5	0.0045777484801875
their great	5	0.0045777484801875
bright jewel	5	0.0045777484801875
directions The	5	0.0045777484801875
so forth	5	0.0045777484801875
their number	5	0.0045777484801875
we would	5	0.0045777484801875
into meditation	5	0.0045777484801875
are your	5	0.0045777484801875
him saying	5	0.0045777484801875
each in	5	0.0045777484801875
One are	5	0.0045777484801875
a one	5	0.0045777484801875
The flowers	5	0.0045777484801875
would still	5	0.0045777484801875
Law I	5	0.0045777484801875
the Lesser	5	0.0045777484801875
what Law	5	0.0045777484801875
chain of	5	0.0045777484801875
gardens and	5	0.0045777484801875
or with	5	0.0045777484801875
all alike	5	0.0045777484801875
Vehicle to	5	0.0045777484801875
like Mount	5	0.0045777484801875
land At	5	0.0045777484801875
gained assurance	5	0.0045777484801875
he employs	5	0.0045777484801875
around him	5	0.0045777484801875
the bonds	5	0.0045777484801875
this and	5	0.0045777484801875
though in	5	0.0045777484801875
that living	5	0.0045777484801875
head to	5	0.0045777484801875
others and	5	0.0045777484801875
himself or	5	0.0045777484801875
be burned	5	0.0045777484801875
If after	5	0.0045777484801875
us We	5	0.0045777484801875
Law the	5	0.0045777484801875
it then	5	0.0045777484801875
him as	5	0.0045777484801875
doctrines for	5	0.0045777484801875
was he	5	0.0045777484801875
Buddhas as	5	0.0045777484801875
everywhere will	5	0.0045777484801875
one person	5	0.0045777484801875
excrement and	5	0.0045777484801875
the understanding	5	0.0045777484801875
be as	5	0.0045777484801875
yojanas high	5	0.0045777484801875
the teachers	5	0.0045777484801875
approach him	5	0.0045777484801875
let them	5	0.0045777484801875
be many	5	0.0045777484801875
announced to	5	0.0045777484801875
Sutra and	5	0.0045777484801875
salvation he	5	0.0045777484801875
Bodhisattva Brave	5	0.0045777484801875
way he	5	0.0045777484801875
and words	5	0.0045777484801875
and present	5	0.0045777484801875
six ways	5	0.0045777484801875
makes an	5	0.0045777484801875
you think	5	0.0045777484801875
After they	5	0.0045777484801875
supernatural spells	5	0.0045777484801875
past when	5	0.0045777484801875
eyes of	5	0.0045777484801875
beings we	5	0.0045777484801875
and thirst	5	0.0045777484801875
five thousand	5	0.0045777484801875
reverence And	5	0.0045777484801875
or ten	5	0.0045777484801875
his palace	5	0.0045777484801875
propagate this	5	0.0045777484801875
the storehouse	5	0.0045777484801875
voice of	5	0.0045777484801875
and paying	5	0.0045777484801875
and staves	5	0.0045777484801875
Eagle Peak	5	0.0045777484801875
the soil	5	0.0045777484801875
they receive	5	0.0045777484801875
fiftieth person	5	0.0045777484801875
of purity	5	0.0045777484801875
continued to	5	0.0045777484801875
beings everywhere	5	0.0045777484801875
have described	5	0.0045777484801875
bodhisattvas numerous	5	0.0045777484801875
believe it	5	0.0045777484801875
good friends	5	0.0045777484801875
protect this	5	0.0045777484801875
quickly accomplish	5	0.0045777484801875
means they	5	0.0045777484801875
Perfect Enlightenment	5	0.0045777484801875
had spoken	5	0.0045777484801875
can I	5	0.0045777484801875
gained a	5	0.0045777484801875
middle and	5	0.0045777484801875
immeasurable living	5	0.0045777484801875
reason you	5	0.0045777484801875
Buddha speaking	5	0.0045777484801875
is one	5	0.0045777484801875
wisdom The	5	0.0045777484801875
converted by	5	0.0045777484801875
be without	5	0.0045777484801875
Buddha all	5	0.0045777484801875
bodhisattvas of	5	0.0045777484801875
joy I	5	0.0045777484801875
bowed to	5	0.0045777484801875
one took	5	0.0045777484801875
had already	5	0.0045777484801875
parts of	5	0.0045777484801875
high ministers	5	0.0045777484801875
void of	5	0.0045777484801875
facing the	5	0.0045777484801875
They have	5	0.0045777484801875
and came	5	0.0045777484801875
the inner	5	0.0045777484801875
reciting the	5	0.0045777484801875
have received	5	0.0045777484801875
and Counterfeit	5	0.0045777484801875
this These	5	0.0045777484801875
follower must	5	0.0045777484801875
a householder	5	0.0045777484801875
One said	5	0.0045777484801875
accomplish Perfect	5	0.0045777484801875
Bodhisattva Flower	5	0.0045777484801875
like to	5	0.0045777484801875
innumerable kalpas	5	0.0045777484801875
sons who	5	0.0045777484801875
you I	5	0.0045777484801875
those born	5	0.0045777484801875
my transcendental	5	0.0045777484801875
they gain	5	0.0045777484801875
pores of	5	0.0045777484801875
advanced to	5	0.0045777484801875
to use	5	0.0045777484801875
So too	5	0.0045777484801875
where it	5	0.0045777484801875
a monk	5	0.0045777484801875
it because	5	0.0045777484801875
Now monks	5	0.0045777484801875
the pores	5	0.0045777484801875
and hearing	5	0.0045777484801875
faculty of	5	0.0045777484801875
chief minister	5	0.0045777484801875
Law we	5	0.0045777484801875
flowers will	5	0.0045777484801875
should have	5	0.0045777484801875
had the	5	0.0045777484801875
They had	4	0.00366219878415
and stalwart	4	0.00366219878415
world they	4	0.00366219878415
all forms	4	0.00366219878415
with reverence	4	0.00366219878415
and incense	4	0.00366219878415
to enable	4	0.00366219878415
impartial and	4	0.00366219878415
countless numbers	4	0.00366219878415
Shariputra when	4	0.00366219878415
only a	4	0.00366219878415
Shariputra wishing	4	0.00366219878415
One the	4	0.00366219878415
things he	4	0.00366219878415
tiles and	4	0.00366219878415
disciple of	4	0.00366219878415
now you	4	0.00366219878415
people will	4	0.00366219878415
and venerable	4	0.00366219878415
music and	4	0.00366219878415
and stones	4	0.00366219878415
punishment he	4	0.00366219878415
Heavenly beings	4	0.00366219878415
the numerous	4	0.00366219878415
sutra this	4	0.00366219878415
here will	4	0.00366219878415
slandered this	4	0.00366219878415
of preaching	4	0.00366219878415
he himself	4	0.00366219878415
in what	4	0.00366219878415
had made	4	0.00366219878415
you You	4	0.00366219878415
the tree	4	0.00366219878415
light which	4	0.00366219878415
and facing	4	0.00366219878415
he slandered	4	0.00366219878415
of merit	4	0.00366219878415
other people	4	0.00366219878415
over them	4	0.00366219878415
believers and	4	0.00366219878415
up into	4	0.00366219878415
and Shakyamuni	4	0.00366219878415
species Shariputra	4	0.00366219878415
the punishment	4	0.00366219878415
The sutra	4	0.00366219878415
others with	4	0.00366219878415
one or	4	0.00366219878415
sutra then	4	0.00366219878415
have any	4	0.00366219878415
have pity	4	0.00366219878415
point of	4	0.00366219878415
Buddhas had	4	0.00366219878415
his faculties	4	0.00366219878415
The rich	4	0.00366219878415
cause living	4	0.00366219878415
to awaken	4	0.00366219878415
not have	4	0.00366219878415
and correct	4	0.00366219878415
human being	4	0.00366219878415
Buddhas appear	4	0.00366219878415
world The	4	0.00366219878415
will incur	4	0.00366219878415
case of	4	0.00366219878415
to shield	4	0.00366219878415
extinction I	4	0.00366219878415
and set	4	0.00366219878415
yet gained	4	0.00366219878415
may attain	4	0.00366219878415
How can	4	0.00366219878415
sands will	4	0.00366219878415
they wish	4	0.00366219878415
of pratyekabuddha	4	0.00366219878415
and obeisance	4	0.00366219878415
and describe	4	0.00366219878415
not to	4	0.00366219878415
bodhisattva Never	4	0.00366219878415
advantage of	4	0.00366219878415
the withered	4	0.00366219878415
nime nime	4	0.00366219878415
of eighty	4	0.00366219878415
you In	4	0.00366219878415
reverence to	4	0.00366219878415
not good	4	0.00366219878415
and flowers	4	0.00366219878415
do it	4	0.00366219878415
palms and	4	0.00366219878415
of pity	4	0.00366219878415
on Mount	4	0.00366219878415
with reverent	4	0.00366219878415
articles as	4	0.00366219878415
reverent minds	4	0.00366219878415
believing and	4	0.00366219878415
my words	4	0.00366219878415
take advantage	4	0.00366219878415
cutting off	4	0.00366219878415
transformed Buddhas	4	0.00366219878415
joy At	4	0.00366219878415
in midair	4	0.00366219878415
it you	4	0.00366219878415
foremost Law	4	0.00366219878415
true Law	4	0.00366219878415
love and	4	0.00366219878415
bodhisattvas all	4	0.00366219878415
the persons	4	0.00366219878415
wisdom If	4	0.00366219878415
gain peace	4	0.00366219878415
she is	4	0.00366219878415
He never	4	0.00366219878415
Now what	4	0.00366219878415
the Tathagatas	4	0.00366219878415
will enjoy	4	0.00366219878415
wipe out	4	0.00366219878415
sufferings and	4	0.00366219878415
who thinks	4	0.00366219878415
can cause	4	0.00366219878415
and proclaiming	4	0.00366219878415
obeisance And	4	0.00366219878415
aiding and	4	0.00366219878415
position in	4	0.00366219878415
in front	4	0.00366219878415
all at	4	0.00366219878415
and receive	4	0.00366219878415
front of	4	0.00366219878415
I tell	4	0.00366219878415
when one	4	0.00366219878415
and mother	4	0.00366219878415
and transcribe	4	0.00366219878415
The countless	4	0.00366219878415
explain preach	4	0.00366219878415
recite explain	4	0.00366219878415
amid the	4	0.00366219878415
After these	4	0.00366219878415
the wheel-turning	4	0.00366219878415
will adorn	4	0.00366219878415
of hungry	4	0.00366219878415
has gained	4	0.00366219878415
Ananda and	4	0.00366219878415
and Rahula	4	0.00366219878415
four unlimited	4	0.00366219878415
were like	4	0.00366219878415
of years	4	0.00366219878415
And these	4	0.00366219878415
parable to	4	0.00366219878415
that can	4	0.00366219878415
precious seven	4	0.00366219878415
unlimited kinds	4	0.00366219878415
emanation Buddhas	4	0.00366219878415
some of	4	0.00366219878415
of whom	4	0.00366219878415
the sign	4	0.00366219878415
of ordinary	4	0.00366219878415
You may	4	0.00366219878415
King you	4	0.00366219878415
and attendants	4	0.00366219878415
this ray	4	0.00366219878415
Pure Eye	4	0.00366219878415
world They	4	0.00366219878415
vow to	4	0.00366219878415
Pure Storehouse	4	0.00366219878415
emerge from	4	0.00366219878415
six thousand	4	0.00366219878415
to fathom	4	0.00366219878415
we could	4	0.00366219878415
them he	4	0.00366219878415
should offer	4	0.00366219878415
allow them	4	0.00366219878415
end he	4	0.00366219878415
Because we	4	0.00366219878415
numbers like	4	0.00366219878415
their powers	4	0.00366219878415
and leaves	4	0.00366219878415
Of the	4	0.00366219878415
bring benefit	4	0.00366219878415
then his	4	0.00366219878415
of crystal	4	0.00366219878415
profound wisdom	4	0.00366219878415
the east	4	0.00366219878415
his present	4	0.00366219878415
to put	4	0.00366219878415
preach for	4	0.00366219878415
ground made	4	0.00366219878415
with swords	4	0.00366219878415
Shariputra said	4	0.00366219878415
things that	4	0.00366219878415
his realm	4	0.00366219878415
away from	4	0.00366219878415
is nothing	4	0.00366219878415
King if	4	0.00366219878415
lion thrones	4	0.00366219878415
the process	4	0.00366219878415
Among all	4	0.00366219878415
mind will	4	0.00366219878415
explain it	4	0.00366219878415
and praising	4	0.00366219878415
Law such	4	0.00366219878415
a state	4	0.00366219878415
and perplexities	4	0.00366219878415
everywhere and	4	0.00366219878415
other voice-hearers	4	0.00366219878415
Law or	4	0.00366219878415
Having seen	4	0.00366219878415
Superior Practices	4	0.00366219878415
conceive a	4	0.00366219878415
worlds and	4	0.00366219878415
deep into	4	0.00366219878415
appears in	4	0.00366219878415
lining of	4	0.00366219878415
the lining	4	0.00366219878415
world like	4	0.00366219878415
palms pressed	4	0.00366219878415
hell dwellers	4	0.00366219878415
priceless jewel	4	0.00366219878415
a loud	4	0.00366219878415
a priceless	4	0.00366219878415
loud voice	4	0.00366219878415
the next	4	0.00366219878415
roll the	4	0.00366219878415
us of	4	0.00366219878415
the kind	4	0.00366219878415
themselves from	4	0.00366219878415
is never	4	0.00366219878415
expounded and	4	0.00366219878415
close friend	4	0.00366219878415
by saying	4	0.00366219878415
proceed to	4	0.00366219878415
gained this	4	0.00366219878415
contempt on	4	0.00366219878415
disciples of	4	0.00366219878415
will proceed	4	0.00366219878415
Seeker of	4	0.00366219878415
the nirvana	4	0.00366219878415
assembly saying	4	0.00366219878415
profound law	4	0.00366219878415
by heavenly	4	0.00366219878415
happened to	4	0.00366219878415
pratyekabuddhas and	4	0.00366219878415
arose from	4	0.00366219878415
his samadhi	4	0.00366219878415
remain in	4	0.00366219878415
sutra called	4	0.00366219878415
people in	4	0.00366219878415
sutra if	4	0.00366219878415
sixty small	4	0.00366219878415
Mountain Sea	4	0.00366219878415
Sea Wisdom	4	0.00366219878415
Wisdom Unrestricted	4	0.00366219878415
honored by	4	0.00366219878415
its own	4	0.00366219878415
Unrestricted Power	4	0.00366219878415
and silent	4	0.00366219878415
Power King	4	0.00366219878415
Dharma drum	4	0.00366219878415
or inferior	4	0.00366219878415
One You	4	0.00366219878415
nature and	4	0.00366219878415
of sixty	4	0.00366219878415
wisdom who	4	0.00366219878415
will teach	4	0.00366219878415
as to	4	0.00366219878415
earth and	4	0.00366219878415
of Fame	4	0.00366219878415
and support	4	0.00366219878415
learners and	4	0.00366219878415
the bodhi	4	0.00366219878415
the faculties	4	0.00366219878415
evil and	4	0.00366219878415
the seat	4	0.00366219878415
the thousands	4	0.00366219878415
themselves and	4	0.00366219878415
dwelling here	4	0.00366219878415
been dwelling	4	0.00366219878415
the fragrance	4	0.00366219878415
great leaders	4	0.00366219878415
they dwell	4	0.00366219878415
with numerous	4	0.00366219878415
return to	4	0.00366219878415
sees the	4	0.00366219878415
blessings for	4	0.00366219878415
minds will	4	0.00366219878415
attaining the	4	0.00366219878415
acquire this	4	0.00366219878415
him after	4	0.00366219878415
assembly the	4	0.00366219878415
or speak	4	0.00366219878415
When you	4	0.00366219878415
he appears	4	0.00366219878415
respected by	4	0.00366219878415
in no	4	0.00366219878415
phenomena are	4	0.00366219878415
like you	4	0.00366219878415
One though	4	0.00366219878415
who upholds	4	0.00366219878415
way They	4	0.00366219878415
upon all	4	0.00366219878415
knows all	4	0.00366219878415
going to	4	0.00366219878415
lesser doctrines	4	0.00366219878415
this man	4	0.00366219878415
of arhatship	4	0.00366219878415
I also	4	0.00366219878415
he be	4	0.00366219878415
seeds of	4	0.00366219878415
see this	4	0.00366219878415
assembly to	4	0.00366219878415
will receive	4	0.00366219878415
the work	4	0.00366219878415
kalpas ago	4	0.00366219878415
all thought	4	0.00366219878415
have recited	4	0.00366219878415
carriages and	4	0.00366219878415
a city	4	0.00366219878415
was born	4	0.00366219878415
can save	4	0.00366219878415
saw that	4	0.00366219878415
hear them	4	0.00366219878415
great sage	4	0.00366219878415
all from	4	0.00366219878415
and seeking	4	0.00366219878415
from suffering	4	0.00366219878415
is of	4	0.00366219878415
and adepts	4	0.00366219878415
manner seeking	4	0.00366219878415
sutras And	4	0.00366219878415
do with	4	0.00366219878415
beings with	4	0.00366219878415
time that	4	0.00366219878415
who practice	4	0.00366219878415
and jeweled	4	0.00366219878415
inconceivable number	4	0.00366219878415
princes ministers	4	0.00366219878415
women and	4	0.00366219878415
bowed his	4	0.00366219878415
He knows	4	0.00366219878415
descended from	4	0.00366219878415
obeisance at	4	0.00366219878415
Holy Eagle	4	0.00366219878415
palace of	4	0.00366219878415
nose will	4	0.00366219878415
names were	4	0.00366219878415
principle of	4	0.00366219878415
someone in	4	0.00366219878415
had emerged	4	0.00366219878415
even just	4	0.00366219878415
and goods	4	0.00366219878415
come with	4	0.00366219878415
jeweled robes	4	0.00366219878415
passed he	4	0.00366219878415
go in	4	0.00366219878415
Having gained	4	0.00366219878415
phenomena as	4	0.00366219878415
at a	4	0.00366219878415
these Buddha	4	0.00366219878415
dispenser of	4	0.00366219878415
his topknot	4	0.00366219878415
he gained	4	0.00366219878415
lord Shakra	4	0.00366219878415
is seated	4	0.00366219878415
that with	4	0.00366219878415
it We	4	0.00366219878415
must know	4	0.00366219878415
you in	4	0.00366219878415
In fact	4	0.00366219878415
time Manjushri	4	0.00366219878415
Manjushri said	4	0.00366219878415
no delight	4	0.00366219878415
Maitreya and	4	0.00366219878415
converting living	4	0.00366219878415
rolling kings	4	0.00366219878415
gods dragons	4	0.00366219878415
a beam	4	0.00366219878415
this auspicious	4	0.00366219878415
they expound	4	0.00366219878415
Therefore we	4	0.00366219878415
for our	4	0.00366219878415
or too	4	0.00366219878415
For a	4	0.00366219878415
will do	4	0.00366219878415
the fiftieth	4	0.00366219878415
and saved	4	0.00366219878415
wheel rolling	4	0.00366219878415
of charity	4	0.00366219878415
to numberless	4	0.00366219878415
and outer	4	0.00366219878415
it correctly	4	0.00366219878415
offering them	4	0.00366219878415
that their	4	0.00366219878415
is none	4	0.00366219878415
things to	4	0.00366219878415
cast aside	4	0.00366219878415
jewel and	4	0.00366219878415
human or	4	0.00366219878415
arrived in	4	0.00366219878415
on The	4	0.00366219878415
our parts	4	0.00366219878415
planted good	4	0.00366219878415
the plants	4	0.00366219878415
knowledge of	4	0.00366219878415
Sutra if	4	0.00366219878415
memorize it	4	0.00366219878415
groves and	4	0.00366219878415
recompense for	4	0.00366219878415
their parents	4	0.00366219878415
passed since	4	0.00366219878415
and free	4	0.00366219878415
benefits he	4	0.00366219878415
light up	4	0.00366219878415
make certain	4	0.00366219878415
so long	4	0.00366219878415
assembly there	4	0.00366219878415
abiding in	4	0.00366219878415
robes and	4	0.00366219878415
must take	4	0.00366219878415
by expounding	4	0.00366219878415
major disciples	4	0.00366219878415
different types	4	0.00366219878415
to fill	4	0.00366219878415
tranquil extinction	4	0.00366219878415
beings as	4	0.00366219878415
delighted and	4	0.00366219878415
the twelve-linked	4	0.00366219878415
twelve-linked chain	4	0.00366219878415
of causation	4	0.00366219878415
repentance is	4	0.00366219878415
many different	4	0.00366219878415
thought those	4	0.00366219878415
embraces all	4	0.00366219878415
was also	4	0.00366219878415
thousands or	4	0.00366219878415
Bodhisattva Lion’s	4	0.00366219878415
employ my	4	0.00366219878415
never finish	4	0.00366219878415
there in	4	0.00366219878415
Kashyapa you	4	0.00366219878415
all were	4	0.00366219878415
inquire about	4	0.00366219878415
family life	4	0.00366219878415
princely sons	4	0.00366219878415
and full	4	0.00366219878415
are beyond	4	0.00366219878415
Intention the	4	0.00366219878415
boundless in	4	0.00366219878415
the bodies	4	0.00366219878415
emit a	4	0.00366219878415
others I	4	0.00366219878415
never before	4	0.00366219878415
their right	4	0.00366219878415
and entered	4	0.00366219878415
Buddhas When	4	0.00366219878415
be done	4	0.00366219878415
non-Buddhist doctrines	4	0.00366219878415
body The	4	0.00366219878415
benefits that	4	0.00366219878415
other sutras	4	0.00366219878415
blessings will	4	0.00366219878415
to bear	4	0.00366219878415
bodhisattvas he	4	0.00366219878415
never moving	4	0.00366219878415
blessings that	4	0.00366219878415
beings delight	4	0.00366219878415
his Law	4	0.00366219878415
are practicing	4	0.00366219878415
side At	4	0.00366219878415
and Pure	4	0.00366219878415
mountains and	4	0.00366219878415
the practice	4	0.00366219878415
all certain	4	0.00366219878415
to embrace	4	0.00366219878415
These two	4	0.00366219878415
a retinue	4	0.00366219878415
bowed their	4	0.00366219878415
samadhis and	4	0.00366219878415
garuda king	4	0.00366219878415
look upon	4	0.00366219878415
kalpas I	4	0.00366219878415
together gazed	4	0.00366219878415
emit the	4	0.00366219878415
it himself	4	0.00366219878415
and pressing	4	0.00366219878415
without ever	4	0.00366219878415
sutra or	4	0.00366219878415
and expounding	4	0.00366219878415
but in	4	0.00366219878415
in terms	4	0.00366219878415
terms of	4	0.00366219878415
sage kings	4	0.00366219878415
guide living	4	0.00366219878415
heaven rained	4	0.00366219878415
petty kings	4	0.00366219878415
in him	4	0.00366219878415
by each	4	0.00366219878415
hearing of	4	0.00366219878415
and beautiful	4	0.00366219878415
joy in	4	0.00366219878415
or death	4	0.00366219878415
beings can	4	0.00366219878415
we may	4	0.00366219878415
the paramita	4	0.00366219878415
paramita of	4	0.00366219878415
power fearlessness	4	0.00366219878415
beings He	4	0.00366219878415
the garuda	4	0.00366219878415
causes others	4	0.00366219878415
In future	4	0.00366219878415
half a	4	0.00366219878415
never regress	4	0.00366219878415
mind should	4	0.00366219878415
Shariputra that	4	0.00366219878415
Law without	4	0.00366219878415
be no	4	0.00366219878415
person of	4	0.00366219878415
in full	4	0.00366219878415
one part	4	0.00366219878415
must zealously	4	0.00366219878415
Buddha At	4	0.00366219878415
Buddhas you	4	0.00366219878415
one thousand	4	0.00366219878415
Heavenly Kings	4	0.00366219878415
and Bodhisattva	4	0.00366219878415
good medicine	4	0.00366219878415
vehicle of	4	0.00366219878415
people to	4	0.00366219878415
escape the	4	0.00366219878415
too would	4	0.00366219878415
this or	4	0.00366219878415
or that	4	0.00366219878415
and by	4	0.00366219878415
hundred or	4	0.00366219878415
who see	4	0.00366219878415
It will	4	0.00366219878415
kalpas numerous	4	0.00366219878415
down The	4	0.00366219878415
doctrines that	4	0.00366219878415
to describe	4	0.00366219878415
Buddha away	4	0.00366219878415
wise and	4	0.00366219878415
asura king	4	0.00366219878415
the asura	4	0.00366219878415
wisdom But	4	0.00366219878415
of food	4	0.00366219878415
these various	4	0.00366219878415
little while	4	0.00366219878415
the ray	4	0.00366219878415
then emanates	4	0.00366219878415
incarnation he	4	0.00366219878415
their last	4	0.00366219878415
last incarnation	4	0.00366219878415
at birth	4	0.00366219878415
be any	4	0.00366219878415
a jewel	4	0.00366219878415
directions were	4	0.00366219878415
these will	4	0.00366219878415
filled the	4	0.00366219878415
Bright and	4	0.00366219878415
Light Bright	4	0.00366219878415
with it	4	0.00366219878415
to mark	4	0.00366219878415
other evil	4	0.00366219878415
hoping to	4	0.00366219878415
Freedom and	4	0.00366219878415
or causes	4	0.00366219878415
Buddha emitted	4	0.00366219878415
hear of	4	0.00366219878415
the eighteen	4	0.00366219878415
mind the	4	0.00366219878415
a woman's	4	0.00366219878415
The impoverished	4	0.00366219878415
leader and	4	0.00366219878415
who offer	4	0.00366219878415
to Buddhahood	4	0.00366219878415
after one	4	0.00366219878415
laws of	4	0.00366219878415
Because you	4	0.00366219878415
worlds there	4	0.00366219878415
so we	4	0.00366219878415
heart was	4	0.00366219878415
after they	4	0.00366219878415
to Buddhas	4	0.00366219878415
saying What	4	0.00366219878415
So he	4	0.00366219878415
becoming a	4	0.00366219878415
among heavenly	4	0.00366219878415
wonderful sound	4	0.00366219878415
guarding and	4	0.00366219878415
I expound	4	0.00366219878415
attachment and	4	0.00366219878415
dreams he	4	0.00366219878415
of transcendental	4	0.00366219878415
and precious	4	0.00366219878415
with wonderful	4	0.00366219878415
and Thus	4	0.00366219878415
a distance	4	0.00366219878415
should accept	4	0.00366219878415
Dharma teacher	4	0.00366219878415
offers alms	4	0.00366219878415
expounding and	4	0.00366219878415
see Buddhas	4	0.00366219878415
right hand	4	0.00366219878415
bestow a	4	0.00366219878415
detecting the	4	0.00366219878415
will detect	4	0.00366219878415
Sutra for	4	0.00366219878415
their good	4	0.00366219878415
for an	4	0.00366219878415
accepted and	4	0.00366219878415
and upheld	4	0.00366219878415
The two	4	0.00366219878415
short time	4	0.00366219878415
away excrement	4	0.00366219878415
twice the	4	0.00366219878415
the mountains	4	0.00366219878415
scent and	4	0.00366219878415
poor man	4	0.00366219878415
seek out	4	0.00366219878415
to look	4	0.00366219878415
entity of	4	0.00366219878415
hundred arhats	4	0.00366219878415
know all	4	0.00366219878415
once in	4	0.00366219878415
single flavor	4	0.00366219878415
celestial flowers	4	0.00366219878415
presented the	4	0.00366219878415
still young	4	0.00366219878415
attendants and	4	0.00366219878415
and attained	4	0.00366219878415
and praised	4	0.00366219878415
had carried	4	0.00366219878415
heretical views	4	0.00366219878415
wonderful voice	4	0.00366219878415
to comprehend	4	0.00366219878415
city where	4	0.00366219878415
and towns	4	0.00366219878415
objects of	4	0.00366219878415
gaining the	4	0.00366219878415
a countless	4	0.00366219878415
home and	4	0.00366219878415
effort and	4	0.00366219878415
span was	4	0.00366219878415
name is	4	0.00366219878415
hell and	4	0.00366219878415
far as	4	0.00366219878415
as far	4	0.00366219878415
succeed in	4	0.00366219878415
of hundreds	4	0.00366219878415
clothing and	4	0.00366219878415
my teachings	4	0.00366219878415
hair between	4	0.00366219878415
in another	4	0.00366219878415
ran away	4	0.00366219878415
abandoned his	4	0.00366219878415
through various	4	0.00366219878415
be scattered	4	0.00366219878415
name will	4	0.00366219878415
calculation simile	4	0.00366219878415
robes garlands	4	0.00366219878415
garlands and	4	0.00366219878415
and inferior	4	0.00366219878415
in numbers	4	0.00366219878415
of priceless	4	0.00366219878415
priceless value	4	0.00366219878415
the latter	4	0.00366219878415
saw how	4	0.00366219878415
his father's	4	0.00366219878415
this present	4	0.00366219878415
now are	4	0.00366219878415
like those	4	0.00366219878415
The celestial	4	0.00366219878415
and addressed	4	0.00366219878415
would have	4	0.00366219878415
all sorts	4	0.00366219878415
sorts of	4	0.00366219878415
seeks the	4	0.00366219878415
son and	4	0.00366219878415
sight of	4	0.00366219878415
build monks	4	0.00366219878415
he also	4	0.00366219878415
in will	4	0.00366219878415
to entrust	4	0.00366219878415
erect towers	4	0.00366219878415
his queen	4	0.00366219878415
pronounce these	4	0.00366219878415
attained nirvana	4	0.00366219878415
way These	4	0.00366219878415
kings in	4	0.00366219878415
height of	4	0.00366219878415
and copy	4	0.00366219878415
in form	4	0.00366219878415
seven tala	4	0.00366219878415
to heavenly	4	0.00366219878415
sutra can	4	0.00366219878415
should use	4	0.00366219878415
not equal	4	0.00366219878415
city and	4	0.00366219878415
that comes	4	0.00366219878415
Mountains Great	4	0.00366219878415
pass into	4	0.00366219878415
present At	4	0.00366219878415
these we	4	0.00366219878415
responding to	4	0.00366219878415
not far	4	0.00366219878415
without error	4	0.00366219878415
palaces that	4	0.00366219878415
these palaces	4	0.00366219878415
occupy these	4	0.00366219878415
and occupy	4	0.00366219878415
but all	4	0.00366219878415
none of	4	0.00366219878415
benefit on	4	0.00366219878415
well and	4	0.00366219878415
kings had	4	0.00366219878415
The law	4	0.00366219878415
accept them	4	0.00366219878415
of gems	4	0.00366219878415
being can	4	0.00366219878415
all four	4	0.00366219878415
decorated with	4	0.00366219878415
great benefit	4	0.00366219878415
and preached	4	0.00366219878415
out my	4	0.00366219878415
Great Iron	4	0.00366219878415
acting as	4	0.00366219878415
after a	4	0.00366219878415
pains of	4	0.00366219878415
asamkhya worlds	4	0.00366219878415
them then	4	0.00366219878415
extinction they	4	0.00366219878415
wanted to	4	0.00366219878415
were spread	4	0.00366219878415
over this	4	0.00366219878415
the height	4	0.00366219878415
preaching is	4	0.00366219878415
to give	4	0.00366219878415
it but	4	0.00366219878415
jewel thrones	4	0.00366219878415
tower and	4	0.00366219878415
repent of	4	0.00366219878415
flowers each	4	0.00366219878415
the flowers	4	0.00366219878415
and this	4	0.00366219878415
and quickly	4	0.00366219878415
to love	4	0.00366219878415
and security	4	0.00366219878415
from past	4	0.00366219878415
world or	4	0.00366219878415
tranquility to	4	0.00366219878415
be those	4	0.00366219878415
who heard	4	0.00366219878415
take it	4	0.00366219878415
learn to	4	0.00366219878415
long as	4	0.00366219878415
Ones will	4	0.00366219878415
employ expedient	4	0.00366219878415
and it	4	0.00366219878415
Buddha's bodhi	4	0.00366219878415
also offered	4	0.00366219878415
enter a	4	0.00366219878415
throne will	4	0.00366219878415
shall be	4	0.00366219878415
and who	4	0.00366219878415
bestow comfort	4	0.00366219878415
persons to	4	0.00366219878415
others are	4	0.00366219878415
treasure is	4	0.00366219878415
what place	4	0.00366219878415
is just	4	0.00366219878415
care and	4	0.00366219878415
recited and	4	0.00366219878415
attend the	4	0.00366219878415
should take	4	0.00366219878415
of things	4	0.00366219878415
would come	4	0.00366219878415
We hope	4	0.00366219878415
received the	4	0.00366219878415
great city	4	0.00366219878415
his way	4	0.00366219878415
he says	4	0.00366219878415
Jeweled trees	4	0.00366219878415
changed into	4	0.00366219878415
bad karmas	4	0.00366219878415
it But	4	0.00366219878415
but now	4	0.00366219878415
kings with	4	0.00366219878415
will fail	4	0.00366219878415
with good	4	0.00366219878415
to what	4	0.00366219878415
by hunger	4	0.00366219878415
be of	4	0.00366219878415
false and	4	0.00366219878415
Heavenly and	4	0.00366219878415
the spot	4	0.00366219878415
up with	4	0.00366219878415
kalpas as	4	0.00366219878415
various evil	4	0.00366219878415
people are	4	0.00366219878415
not one	4	0.00366219878415
their sake	4	0.00366219878415
and thus	4	0.00366219878415
exactly as	4	0.00366219878415
means preaching	4	0.00366219878415
will fulfill	4	0.00366219878415
give them	4	0.00366219878415
the country	4	0.00366219878415
six realms	4	0.00366219878415
have employed	4	0.00366219878415
employed the	4	0.00366219878415
they came	4	0.00366219878415
beset by	4	0.00366219878415
went about	4	0.00366219878415
and pain	4	0.00366219878415
compassion and	4	0.00366219878415
His kalpa	4	0.00366219878415
to sprout	4	0.00366219878415
without wisdom	4	0.00366219878415
poisonous creatures	4	0.00366219878415
places of	4	0.00366219878415
it has	4	0.00366219878415
in four	4	0.00366219878415
in your	4	0.00366219878415
physical forms	4	0.00366219878415
here is	4	0.00366219878415
four directions	4	0.00366219878415
clearly see	4	0.00366219878415
form in	4	0.00366219878415
in existence	4	0.00366219878415
In like	4	0.00366219878415
like manner	4	0.00366219878415
outside the	4	0.00366219878415
Buddhas from	4	0.00366219878415
their preaching	4	0.00366219878415
truthful words	4	0.00366219878415
assurance of	4	0.00366219878415
quiet place	4	0.00366219878415
but will	4	0.00366219878415
and well	4	0.00366219878415
thousand or	4	0.00366219878415
Pure Virtue	4	0.00366219878415
sutra either	4	0.00366219878415
the sea	4	0.00366219878415
trying to	4	0.00366219878415
later he	4	0.00366219878415
great sea	4	0.00366219878415
heavenly jeweled	4	0.00366219878415
the fifth	4	0.00366219878415
he expounded	4	0.00366219878415
“Good Good	4	0.00366219878415
rarely met	4	0.00366219878415
a brilliant	4	0.00366219878415
Buddhas All	4	0.00366219878415
stream a	4	0.00366219878415
or even	4	0.00366219878415
features and	4	0.00366219878415
will possess	4	0.00366219878415
are also	4	0.00366219878415
will immediately	4	0.00366219878415
who come	4	0.00366219878415
were no	4	0.00366219878415
ceased to	4	0.00366219878415
no birth	4	0.00366219878415
illuminate the	4	0.00366219878415
worry and	4	0.00366219878415
Brahmans and	4	0.00366219878415
clear away	4	0.00366219878415
a wheel-turning	4	0.00366219878415
and my	4	0.00366219878415
was very	4	0.00366219878415
close to	4	0.00366219878415
throughout all	4	0.00366219878415
to help	4	0.00366219878415
preached it	4	0.00366219878415
been known	4	0.00366219878415
and making	4	0.00366219878415
sons had	4	0.00366219878415
all came	4	0.00366219878415
One preaches	4	0.00366219878415
it into	4	0.00366219878415
then persons	4	0.00366219878415
will put	4	0.00366219878415
to relieve	4	0.00366219878415
way After	4	0.00366219878415
aspiration to	4	0.00366219878415
One does	4	0.00366219878415
Buddhahood The	4	0.00366219878415
and want	4	0.00366219878415
Brahma king	4	0.00366219878415
most wonderful	4	0.00366219878415
great supernatural	4	0.00366219878415
a voice-hearer	4	0.00366219878415
tree with	4	0.00366219878415
made it	4	0.00366219878415
place I	4	0.00366219878415
recited the	4	0.00366219878415
of saving	4	0.00366219878415
this When	4	0.00366219878415
these sixteen	4	0.00366219878415
treasure of	4	0.00366219878415
The Law	4	0.00366219878415
pay homage	4	0.00366219878415
first stage	4	0.00366219878415
way then	4	0.00366219878415
sense of	4	0.00366219878415
therefore I	4	0.00366219878415
them so	4	0.00366219878415
of fire	4	0.00366219878415
a father	4	0.00366219878415
used the	4	0.00366219878415
the tenth	4	0.00366219878415
But you	4	0.00366219878415
and supernatural	4	0.00366219878415
the preachers	4	0.00366219878415
with rare	4	0.00366219878415
made to	4	0.00366219878415
will conceive	4	0.00366219878415
rare jewels	4	0.00366219878415
beings surrounding	4	0.00366219878415
covered the	4	0.00366219878415
should expound	4	0.00366219878415
three poisons	4	0.00366219878415
as three	4	0.00366219878415
gandharvas kimnaras	4	0.00366219878415
an empty	4	0.00366219878415
of falsehood	4	0.00366219878415
can not	4	0.00366219878415
directions all	4	0.00366219878415
born into	4	0.00366219878415
are you	4	0.00366219878415
kings gandharvas	4	0.00366219878415
employing expedient	4	0.00366219878415
the poison	4	0.00366219878415
through this	4	0.00366219878415
and carry	4	0.00366219878415
some heavenly	4	0.00366219878415
or accept	4	0.00366219878415
by means	4	0.00366219878415
the water	4	0.00366219878415
are far	4	0.00366219878415
announcement to	4	0.00366219878415
this announcement	4	0.00366219878415
outer robe	4	0.00366219878415
world are	4	0.00366219878415
is likewise	4	0.00366219878415
even in	4	0.00366219878415
there They	4	0.00366219878415
signs there	4	0.00366219878415
and filling	4	0.00366219878415
closely with	4	0.00366219878415
region to	4	0.00366219878415
together to	4	0.00366219878415
another region	4	0.00366219878415
hears this	4	0.00366219878415
journeyed together	4	0.00366219878415
flowers journeyed	4	0.00366219878415
by these	4	0.00366219878415
will bear	4	0.00366219878415
And how	4	0.00366219878415
very rarely	4	0.00366219878415
his outer	4	0.00366219878415
taking his	4	0.00366219878415
being of	4	0.00366219878415
heard it	4	0.00366219878415
pleasure in	4	0.00366219878415
or because	4	0.00366219878415
believe or	4	0.00366219878415
practice seated	4	0.00366219878415
being the	4	0.00366219878415
vehicle they	4	0.00366219878415
They saw	4	0.00366219878415
coming to	4	0.00366219878415
everywhere in	4	0.00366219878415
beings causing	4	0.00366219878415
Law with	4	0.00366219878415
and heard	4	0.00366219878415
palaces each	4	0.00366219878415
highest the	4	0.00366219878415
each king	4	0.00366219878415
employ an	4	0.00366219878415
king taking	4	0.00366219878415
Buddhas In	4	0.00366219878415
Shariputra and	4	0.00366219878415
voice-hearer disciples	4	0.00366219878415
is named	4	0.00366219878415
of believing	4	0.00366219878415
you say	4	0.00366219878415
where this	4	0.00366219878415
piled up	4	0.00366219878415
born of	4	0.00366219878415
has this	4	0.00366219878415
the actions	4	0.00366219878415
is reasonable	4	0.00366219878415
actions of	4	0.00366219878415
to every	4	0.00366219878415
the thoughts	4	0.00366219878415
steep road	4	0.00366219878415
a voice	4	0.00366219878415
reasonable in	4	0.00366219878415
king and	4	0.00366219878415
logic unsurpassed	4	0.00366219878415
scattered piled	4	0.00366219878415
walking around	4	0.00366219878415
worth and	4	0.00366219878415
they scattered	4	0.00366219878415
flowers they	4	0.00366219878415
conditions similes	4	0.00366219878415
parables and	4	0.00366219878415
worlds No	4	0.00366219878415
No kind	4	0.00366219878415
Meanings such	4	0.00366219878415
on hearing	4	0.00366219878415
demon or	4	0.00366219878415
wife of	4	0.00366219878415
original vow	4	0.00366219878415
same way	4	0.00366219878415
they come	4	0.00366219878415
house and	4	0.00366219878415
accepted it	4	0.00366219878415
to rescue	4	0.00366219878415
people and	4	0.00366219878415
again and	4	0.00366219878415
and let	4	0.00366219878415
of Buddhahood	4	0.00366219878415
comfort to	4	0.00366219878415
the leader	4	0.00366219878415
a chief	4	0.00366219878415
attaining anuttara-samyak-sambodhi	4	0.00366219878415
that rich	4	0.00366219878415
a yaksha	4	0.00366219878415
Sumeru They	4	0.00366219878415
many benefits	4	0.00366219878415
you attained	4	0.00366219878415
up like	4	0.00366219878415
Because these	4	0.00366219878415
of demon	4	0.00366219878415
to pass	4	0.00366219878415
they undergo	4	0.00366219878415
World-honored one	4	0.00366219878415
what do	4	0.00366219878415
makes a	4	0.00366219878415
another person	4	0.00366219878415
you want	4	0.00366219878415
save them	4	0.00366219878415
princes entreating	4	0.00366219878415
time they	4	0.00366219878415
the palaces	4	0.00366219878415
palaces of	4	0.00366219878415
beasts or	4	0.00366219878415
We were	4	0.00366219878415
they take	4	0.00366219878415
handed out	4	0.00366219878415
will send	4	0.00366219878415
by one	4	0.00366219878415
that reason	4	0.00366219878415
pain of	4	0.00366219878415
has the	4	0.00366219878415
the pain	4	0.00366219878415
that if	4	0.00366219878415
in five	4	0.00366219878415
part in	4	0.00366219878415
his arms	4	0.00366219878415
this in	4	0.00366219878415
into it	4	0.00366219878415
or heretic	4	0.00366219878415
see Shakyamuni	4	0.00366219878415
cannot yet	4	0.00366219878415
Excellent Excellent	4	0.00366219878415
will obtain	4	0.00366219878415
break into	4	0.00366219878415
with no	4	0.00366219878415
poor and	4	0.00366219878415
sutra has	4	0.00366219878415
powers The	4	0.00366219878415
it nor	4	0.00366219878415
foremost so	4	0.00366219878415
any wrong	4	0.00366219878415
sutra The	4	0.00366219878415
wrong view	4	0.00366219878415
insight of	4	0.00366219878415
think with	4	0.00366219878415
them think	4	0.00366219878415
death destroy	4	0.00366219878415
women of	4	0.00366219878415
kings touched	4	0.00366219878415
destroy it	4	0.00366219878415
you do	4	0.00366219878415
bodhisattvas are	4	0.00366219878415
rare and	4	0.00366219878415
And suppose	4	0.00366219878415
Good Son	4	0.00366219878415
of sufferings	4	0.00366219878415
namely the	4	0.00366219878415
had done	4	0.00366219878415
and profound	4	0.00366219878415
has he	4	0.00366219878415
this rich	4	0.00366219878415
an age	4	0.00366219878415
a deep	4	0.00366219878415
beasts and	4	0.00366219878415
accomplish perfect	4	0.00366219878415
When living	4	0.00366219878415
extinction the	4	0.00366219878415
of which	4	0.00366219878415
eighty million	4	0.00366219878415
are sons	4	0.00366219878415
Buddhahood and	4	0.00366219878415
of ink	4	0.00366219878415
to convert	4	0.00366219878415
what you	4	0.00366219878415
and fearful	4	0.00366219878415
entering extinction	4	0.00366219878415
up his	4	0.00366219878415
you were	4	0.00366219878415
can escape	4	0.00366219878415
gold and	4	0.00366219878415
study the	4	0.00366219878415
those lands	4	0.00366219878415
of some	4	0.00366219878415
who uphold	4	0.00366219878415
come forth	4	0.00366219878415
not false	4	0.00366219878415
they practice	4	0.00366219878415
kumbhanda demons	4	0.00366219878415
inside the	4	0.00366219878415
of death	4	0.00366219878415
another in	4	0.00366219878415
in one	4	0.00366219878415
this doctrine	4	0.00366219878415
be twelve	4	0.00366219878415
the scriptures	4	0.00366219878415
beginning in	4	0.00366219878415
sutras the	4	0.00366219878415
when a	4	0.00366219878415
to heed	4	0.00366219878415
go with	4	0.00366219878415
and your	4	0.00366219878415
manner and	4	0.00366219878415
I used	4	0.00366219878415
tens of	4	0.00366219878415
must come	4	0.00366219878415
names and	4	0.00366219878415
bodies are	4	0.00366219878415
his children	4	0.00366219878415
attain perfect	4	0.00366219878415
anuttara-samyak-sambodhi He	4	0.00366219878415
had recited	4	0.00366219878415
down as	4	0.00366219878415
encounter the	4	0.00366219878415
are emanations	4	0.00366219878415
of attaining	4	0.00366219878415
still a	4	0.00366219878415
directions there	4	0.00366219878415
it’s worth	4	0.00366219878415
one vehicle	4	0.00366219878415
upholders of	4	0.00366219878415
this multitude	4	0.00366219878415
speak ill	4	0.00366219878415
ill of	4	0.00366219878415
preach nirvana	4	0.00366219878415
grain of	4	0.00366219878415
conceived the	4	0.00366219878415
now preach	4	0.00366219878415
rebirths And	4	0.00366219878415
way will	4	0.00366219878415
As a	4	0.00366219878415
if persons	4	0.00366219878415
wealth was	4	0.00366219878415
should with	4	0.00366219878415
He had	4	0.00366219878415
to find	4	0.00366219878415
of profound	4	0.00366219878415
point to	4	0.00366219878415
unwilling to	4	0.00366219878415
had many	4	0.00366219878415
is free	4	0.00366219878415
the repentance	4	0.00366219878415
parables to	4	0.00366219878415
wisdom He	4	0.00366219878415
Law This	4	0.00366219878415
and enable	4	0.00366219878415
great man	4	0.00366219878415
flowers rained	4	0.00366219878415
will expound	4	0.00366219878415
testimony to	4	0.00366219878415
all persons	4	0.00366219878415
bear testimony	4	0.00366219878415
to sit	4	0.00366219878415
great Dharma	4	0.00366219878415
Buddha constantly	4	0.00366219878415
of Bodhisattvas	4	0.00366219878415
are free	4	0.00366219878415
merits of	4	0.00366219878415
named Pure	4	0.00366219878415
or regrets	4	0.00366219878415
free in	4	0.00366219878415
their meaning	4	0.00366219878415
he dropped	4	0.00366219878415
the attainment	4	0.00366219878415
ask you	4	0.00366219878415
world At	4	0.00366219878415
having been	4	0.00366219878415
attainment of	4	0.00366219878415
example that	4	0.00366219878415
Law who	4	0.00366219878415
understanding of	4	0.00366219878415
time a	4	0.00366219878415
daughters will	4	0.00366219878415
have said	4	0.00366219878415
it At	4	0.00366219878415
a host	4	0.00366219878415
varies the	4	0.00366219878415
Good sons	4	0.00366219878415
out on	4	0.00366219878415
Each one	4	0.00366219878415
preached in	4	0.00366219878415
save all	4	0.00366219878415
land was	4	0.00366219878415
keep them	4	0.00366219878415
air and	4	0.00366219878415
have done	4	0.00366219878415
and adore	4	0.00366219878415
the supernatural	4	0.00366219878415
kalpa was	4	0.00366219878415
to ask	4	0.00366219878415
and ten	4	0.00366219878415
sought to	4	0.00366219878415
means in	4	0.00366219878415
this verse	4	0.00366219878415
Buddhas equal	4	0.00366219878415
thousand Bodhisattvas	4	0.00366219878415
very long	4	0.00366219878415
illnesses few	4	0.00366219878415
be endowed	4	0.00366219878415
western and	4	0.00366219878415
their evil	4	0.00366219878415
to cure	4	0.00366219878415
now been	4	0.00366219878415
honored ones	4	0.00366219878415
and knew	4	0.00366219878415
appear before	4	0.00366219878415
and northern	4	0.00366219878415
without any	4	0.00366219878415
the seventh	4	0.00366219878415
false views	4	0.00366219878415
the dais	4	0.00366219878415
will it	4	0.00366219878415
understand how	4	0.00366219878415
as immeasurable	4	0.00366219878415
directions in	4	0.00366219878415
numberless multitudes	4	0.00366219878415
once we	4	0.00366219878415
and treasures	4	0.00366219878415
forty-two thousand	4	0.00366219878415
observe that	4	0.00366219878415
result of	4	0.00366219878415
universally salute	4	0.00366219878415
knows the	4	0.00366219878415
beneath a	4	0.00366219878415
for ten	4	0.00366219878415
too were	4	0.00366219878415
southern western	4	0.00366219878415
bodhisattva Constellation	4	0.00366219878415
go and	4	0.00366219878415
body with	4	0.00366219878415
treasures of	4	0.00366219878415
never seen	4	0.00366219878415
who keep	4	0.00366219878415
revelation of	4	0.00366219878415
a thing	4	0.00366219878415
of five	4	0.00366219878415
intermediate directions	4	0.00366219878415
quarters in	4	0.00366219878415
million Brahma	4	0.00366219878415
person to	3	0.0027466490881125
women's quarters	3	0.0027466490881125
immeasurable bodhisattvas	3	0.0027466490881125
and responds	3	0.0027466490881125
paid reverence	3	0.0027466490881125
these sutras	3	0.0027466490881125
detect the	3	0.0027466490881125
at their	3	0.0027466490881125
marked by	3	0.0027466490881125
believers broadly	3	0.0027466490881125
that phenomena	3	0.0027466490881125
most difficult	3	0.0027466490881125
The time	3	0.0027466490881125
oil and	3	0.0027466490881125
know where	3	0.0027466490881125
practice this	3	0.0027466490881125
the area	3	0.0027466490881125
he gains	3	0.0027466490881125
to six	3	0.0027466490881125
before me	3	0.0027466490881125
number like	3	0.0027466490881125
the distance	3	0.0027466490881125
the human	3	0.0027466490881125
something he	3	0.0027466490881125
your mind	3	0.0027466490881125
and ropes	3	0.0027466490881125
a clear	3	0.0027466490881125
away his	3	0.0027466490881125
scent when	3	0.0027466490881125
hell up	3	0.0027466490881125
secret storehouse	3	0.0027466490881125
Law which	3	0.0027466490881125
of words	3	0.0027466490881125
The halls	3	0.0027466490881125
received prophecies	3	0.0027466490881125
cloud that	3	0.0027466490881125
he offers	3	0.0027466490881125
one by	3	0.0027466490881125
His nose	3	0.0027466490881125
Universal Brightness	3	0.0027466490881125
existence you	3	0.0027466490881125
to approach	3	0.0027466490881125
satisfy the	3	0.0027466490881125
who also	3	0.0027466490881125
suffering here	3	0.0027466490881125
many as	3	0.0027466490881125
Dharma assembly	3	0.0027466490881125
of sweet	3	0.0027466490881125
thousand varieties	3	0.0027466490881125
the incense	3	0.0027466490881125
young man	3	0.0027466490881125
quantities of	3	0.0027466490881125
was never	3	0.0027466490881125
difficult for	3	0.0027466490881125
I gained	3	0.0027466490881125
a time	3	0.0027466490881125
skilled physician	3	0.0027466490881125
do that	3	0.0027466490881125
countless multitudes	3	0.0027466490881125
outflows the	3	0.0027466490881125
to distinguish	3	0.0027466490881125
this burning	3	0.0027466490881125
twenty years	3	0.0027466490881125
beautifully adorned	3	0.0027466490881125
them that	3	0.0027466490881125
of twelve	3	0.0027466490881125
ten twenty	3	0.0027466490881125
purify their	3	0.0027466490881125
other countries	3	0.0027466490881125
permit me	3	0.0027466490881125
endure for	3	0.0027466490881125
was as	3	0.0027466490881125
and identify	3	0.0027466490881125
great treasure	3	0.0027466490881125
my own	3	0.0027466490881125
pure lapis	3	0.0027466490881125
accepts upholds	3	0.0027466490881125
rare thing	3	0.0027466490881125
brave and	3	0.0027466490881125
upholds reads	3	0.0027466490881125
the aspect	3	0.0027466490881125
place as	3	0.0027466490881125
same place	3	0.0027466490881125
alarmed and	3	0.0027466490881125
he continued	3	0.0027466490881125
man saw	3	0.0027466490881125
could come	3	0.0027466490881125
discussing these	3	0.0027466490881125
that our	3	0.0027466490881125
nonhuman being	3	0.0027466490881125
of golden	3	0.0027466490881125
things together	3	0.0027466490881125
offer him	3	0.0027466490881125
Long ago	3	0.0027466490881125
very many	3	0.0027466490881125
In each	3	0.0027466490881125
Buddha's relics	3	0.0027466490881125
assembly at	3	0.0027466490881125
a bright	3	0.0027466490881125
rivers and	3	0.0027466490881125
one after	3	0.0027466490881125
lands the	3	0.0027466490881125
hearts were	3	0.0027466490881125
ways The	3	0.0027466490881125
voice-hearers in	3	0.0027466490881125
gained heavenly	3	0.0027466490881125
Medicine Superior	3	0.0027466490881125
ground will	3	0.0027466490881125
some expedient	3	0.0027466490881125
at him	3	0.0027466490881125
for we	3	0.0027466490881125
appear and	3	0.0027466490881125
throughout Jambudvipa	3	0.0027466490881125
see immeasurable	3	0.0027466490881125
come for	3	0.0027466490881125
eyes the	3	0.0027466490881125
In one	3	0.0027466490881125
be foremost	3	0.0027466490881125
the principles	3	0.0027466490881125
seem to	3	0.0027466490881125
what little	3	0.0027466490881125
which to	3	0.0027466490881125
fact that	3	0.0027466490881125
be none	3	0.0027466490881125
Ones preach	3	0.0027466490881125
born or	3	0.0027466490881125
where you	3	0.0027466490881125
Buddha this	3	0.0027466490881125
Bright Thus	3	0.0027466490881125
his benefits	3	0.0027466490881125
the mountain	3	0.0027466490881125
The lands	3	0.0027466490881125
lived in	3	0.0027466490881125
devils and	3	0.0027466490881125
length of	3	0.0027466490881125
One having	3	0.0027466490881125
and joy	3	0.0027466490881125
mass of	3	0.0027466490881125
fresh and	3	0.0027466490881125
put to	3	0.0027466490881125
glow and	3	0.0027466490881125
agate coral	3	0.0027466490881125
this evil	3	0.0027466490881125
Buddhas -	3	0.0027466490881125
wisdom we	3	0.0027466490881125
were without	3	0.0027466490881125
him all	3	0.0027466490881125
the features	3	0.0027466490881125
is reborn	3	0.0027466490881125
him The	3	0.0027466490881125
associate closely	3	0.0027466490881125
the messenger	3	0.0027466490881125
final existence	3	0.0027466490881125
him back	3	0.0027466490881125
or small	3	0.0027466490881125
large or	3	0.0027466490881125
bring him	3	0.0027466490881125
the bright	3	0.0027466490881125
And this	3	0.0027466490881125
extinction you	3	0.0027466490881125
knows were	3	0.0027466490881125
fragrance and	3	0.0027466490881125
tongue will	3	0.0027466490881125
He did	3	0.0027466490881125
need of	3	0.0027466490881125
received and	3	0.0027466490881125
being in	3	0.0027466490881125
way When	3	0.0027466490881125
now make	3	0.0027466490881125
since that	3	0.0027466490881125
the desires	3	0.0027466490881125
a rare	3	0.0027466490881125
foul odor	3	0.0027466490881125
way one	3	0.0027466490881125
speaks to	3	0.0027466490881125
Buddha entered	3	0.0027466490881125
there and	3	0.0027466490881125
way This	3	0.0027466490881125
of wealth	3	0.0027466490881125
storehouses of	3	0.0027466490881125
monks of	3	0.0027466490881125
preaching in	3	0.0027466490881125
to harm	3	0.0027466490881125
to that	3	0.0027466490881125
was like	3	0.0027466490881125
once he	3	0.0027466490881125
this son	3	0.0027466490881125
a sign	3	0.0027466490881125
lower region	3	0.0027466490881125
Great Treasure	3	0.0027466490881125
shed their	3	0.0027466490881125
dignity virtue	3	0.0027466490881125
believed that	3	0.0027466490881125
benefits will	3	0.0027466490881125
birth from	3	0.0027466490881125
no way	3	0.0027466490881125
king is	3	0.0027466490881125
of towers	3	0.0027466490881125
and streams	3	0.0027466490881125
light that	3	0.0027466490881125
that when	3	0.0027466490881125
vain and	3	0.0027466490881125
make this	3	0.0027466490881125
this when	3	0.0027466490881125
it all	3	0.0027466490881125
can you	3	0.0027466490881125
alms Why	3	0.0027466490881125
difficult it	3	0.0027466490881125
offer them	3	0.0027466490881125
them alms	3	0.0027466490881125
doing so	3	0.0027466490881125
how difficult	3	0.0027466490881125
they see	3	0.0027466490881125
Treasure Adornment	3	0.0027466490881125
outer parts	3	0.0027466490881125
to its	3	0.0027466490881125
different forms	3	0.0027466490881125
on that	3	0.0027466490881125
case is	3	0.0027466490881125
top of	3	0.0027466490881125
pure light	3	0.0027466490881125
reaching to	3	0.0027466490881125
can believe	3	0.0027466490881125
and does	3	0.0027466490881125
and flavor	3	0.0027466490881125
and menservants	3	0.0027466490881125
but we	3	0.0027466490881125
drum of	3	0.0027466490881125
beat the	3	0.0027466490881125
Anyone who	3	0.0027466490881125
out that	3	0.0027466490881125
fully comprehend	3	0.0027466490881125
as among	3	0.0027466490881125
Law Therefore	3	0.0027466490881125
us a	3	0.0027466490881125
men who	3	0.0027466490881125
he immediately	3	0.0027466490881125
saw his	3	0.0027466490881125
wages and	3	0.0027466490881125
this light	3	0.0027466490881125
Now he	3	0.0027466490881125
stood up	3	0.0027466490881125
supreme and	3	0.0027466490881125
given to	3	0.0027466490881125
gandharvas and	3	0.0027466490881125
rows of	3	0.0027466490881125
state their	3	0.0027466490881125
down on	3	0.0027466490881125
that now	3	0.0027466490881125
anuttara-samyak-sambodhi The	3	0.0027466490881125
will grow	3	0.0027466490881125
big and	3	0.0027466490881125
had preached	3	0.0027466490881125
places where	3	0.0027466490881125
wheel-turning kings	3	0.0027466490881125
sound the	3	0.0027466490881125
Buddha should	3	0.0027466490881125
sons to	3	0.0027466490881125
But when	3	0.0027466490881125
the sandalwood	3	0.0027466490881125
and distress	3	0.0027466490881125
uses the	3	0.0027466490881125
pure land	3	0.0027466490881125
too in	3	0.0027466490881125
bear fruit	3	0.0027466490881125
nothing of	3	0.0027466490881125
great men	3	0.0027466490881125
in years	3	0.0027466490881125
so quickly	3	0.0027466490881125
surely be	3	0.0027466490881125
He said	3	0.0027466490881125
but you	3	0.0027466490881125
Sound who	3	0.0027466490881125
things like	3	0.0027466490881125
Dharma flower	3	0.0027466490881125
blow the	3	0.0027466490881125
Buddha Many	3	0.0027466490881125
hears the	3	0.0027466490881125
and medicinal	3	0.0027466490881125
are When	3	0.0027466490881125
accord with	3	0.0027466490881125
was delighted	3	0.0027466490881125
may go	3	0.0027466490881125
His lips	3	0.0027466490881125
saying to	3	0.0027466490881125
knew nothing	3	0.0027466490881125
which will	3	0.0027466490881125
can know	3	0.0027466490881125
beyond measure	3	0.0027466490881125
means he	3	0.0027466490881125
flower samadhi	3	0.0027466490881125
the Iron	3	0.0027466490881125
manifests a	3	0.0027466490881125
his respective	3	0.0027466490881125
have great	3	0.0027466490881125
many yakshas	3	0.0027466490881125
is already	3	0.0027466490881125
the determination	3	0.0027466490881125
penetrating and	3	0.0027466490881125
our palaces	3	0.0027466490881125
them but	3	0.0027466490881125
flowers hung	3	0.0027466490881125
manifest myself	3	0.0027466490881125
mind seldom	3	0.0027466490881125
the Brahmans	3	0.0027466490881125
The people	3	0.0027466490881125
sees all	3	0.0027466490881125
doctrines the	3	0.0027466490881125
and followed	3	0.0027466490881125
during that	3	0.0027466490881125
Maitreya you	3	0.0027466490881125
worlds all	3	0.0027466490881125
And once	3	0.0027466490881125
One knowing	3	0.0027466490881125
boundless asamkhayas	3	0.0027466490881125
and nature	3	0.0027466490881125
words to	3	0.0027466490881125
voices the	3	0.0027466490881125
and before	3	0.0027466490881125
last to	3	0.0027466490881125
Burning Torch	3	0.0027466490881125
still be	3	0.0027466490881125
The world	3	0.0027466490881125
The last	3	0.0027466490881125
frame of	3	0.0027466490881125
with an	3	0.0027466490881125
sutra scrolls	3	0.0027466490881125
to yourself	3	0.0027466490881125
existences I	3	0.0027466490881125
a frame	3	0.0027466490881125
my errors	3	0.0027466490881125
considered that	3	0.0027466490881125
seldom experienced	3	0.0027466490881125
on which	3	0.0027466490881125
are completely	3	0.0027466490881125
back The	3	0.0027466490881125
of treasures	3	0.0027466490881125
samyak-sambuddha His	3	0.0027466490881125
each is	3	0.0027466490881125
praise them	3	0.0027466490881125
of hearing	3	0.0027466490881125
who lived	3	0.0027466490881125
million nayuta	3	0.0027466490881125
you He	3	0.0027466490881125
a teacher	3	0.0027466490881125
His Buddha	3	0.0027466490881125
characteristics the	3	0.0027466490881125
of ways	3	0.0027466490881125
gate and	3	0.0027466490881125
this house	3	0.0027466490881125
seats advanced	3	0.0027466490881125
Immediately they	3	0.0027466490881125
nayuta asamkhya	3	0.0027466490881125
mount my	3	0.0027466490881125
prophesy that	3	0.0027466490881125
beings all	3	0.0027466490881125
such benefits	3	0.0027466490881125
of deep	3	0.0027466490881125
a white	3	0.0027466490881125
large jeweled	3	0.0027466490881125
feeling of	3	0.0027466490881125
verses in	3	0.0027466490881125
accords with	3	0.0027466490881125
experienced they	3	0.0027466490881125
is that	3	0.0027466490881125
us that	3	0.0027466490881125
they went	3	0.0027466490881125
I want	3	0.0027466490881125
beings you	3	0.0027466490881125
various good	3	0.0027466490881125
great teacher	3	0.0027466490881125
diligent in	3	0.0027466490881125
entering a	3	0.0027466490881125
not true	3	0.0027466490881125
of kimshuka	3	0.0027466490881125
passed in	3	0.0027466490881125
Wisdom and	3	0.0027466490881125
pure Law	3	0.0027466490881125
as had	3	0.0027466490881125
mahasattva Wonderful	3	0.0027466490881125
voices voices	3	0.0027466490881125
Are they	3	0.0027466490881125
and Brahmans	3	0.0027466490881125
light such	3	0.0027466490881125
jewel sewed	3	0.0027466490881125
next to	3	0.0027466490881125
women accept	3	0.0027466490881125
a devil	3	0.0027466490881125
handed along	3	0.0027466490881125
Is this	3	0.0027466490881125
in vain	3	0.0027466490881125
voice he	3	0.0027466490881125
end they	3	0.0027466490881125
phenomenal world	3	0.0027466490881125
If we	3	0.0027466490881125
joy entering	3	0.0027466490881125
anuttara-samyak-sambodhi they	3	0.0027466490881125
and turning	3	0.0027466490881125
and later	3	0.0027466490881125
no remainder	3	0.0027466490881125
Buddha But	3	0.0027466490881125
had left	3	0.0027466490881125
tree When	3	0.0027466490881125
Virtue Storehouse	3	0.0027466490881125
in past	3	0.0027466490881125
heard that	3	0.0027466490881125
fell into	3	0.0027466490881125
upright in	3	0.0027466490881125
sewed it	3	0.0027466490881125
things of	3	0.0027466490881125
of hell	3	0.0027466490881125
the phenomenal	3	0.0027466490881125
father was	3	0.0027466490881125
tathagata arhat	3	0.0027466490881125
will uphold	3	0.0027466490881125
shramanas and	3	0.0027466490881125
because we	3	0.0027466490881125
portion of	3	0.0027466490881125
silently agreed	3	0.0027466490881125
When that	3	0.0027466490881125
One your	3	0.0027466490881125
others will	3	0.0027466490881125
their feet	3	0.0027466490881125
a close	3	0.0027466490881125
most profound	3	0.0027466490881125
One silently	3	0.0027466490881125
eight princely	3	0.0027466490881125
One it	3	0.0027466490881125
man or	3	0.0027466490881125
sprout and	3	0.0027466490881125
can become	3	0.0027466490881125
now describe	3	0.0027466490881125
manner he	3	0.0027466490881125
others The	3	0.0027466490881125
arhat samyak-sambuddha	3	0.0027466490881125
preach in	3	0.0027466490881125
the asuras	3	0.0027466490881125
though the	3	0.0027466490881125
views and	3	0.0027466490881125
entire world	3	0.0027466490881125
Buddha Flower	3	0.0027466490881125
observed that	3	0.0027466490881125
heavenly ears	3	0.0027466490881125
of bodies	3	0.0027466490881125
of unsurpassed	3	0.0027466490881125
been wiped	3	0.0027466490881125
we ourselves	3	0.0027466490881125
can say	3	0.0027466490881125
Bodhisattva Wonderfully	3	0.0027466490881125
upheld the	3	0.0027466490881125
agreed to	3	0.0027466490881125
of fully	3	0.0027466490881125
filled and	3	0.0027466490881125
And then	3	0.0027466490881125
whether it	3	0.0027466490881125
crystal and	3	0.0027466490881125
seat beneath	3	0.0027466490881125
seat of	3	0.0027466490881125
saying After	3	0.0027466490881125
blessings they	3	0.0027466490881125
sounded of	3	0.0027466490881125
keeps the	3	0.0027466490881125
so if	3	0.0027466490881125
superior middling	3	0.0027466490881125
much as	3	0.0027466490881125
will no	3	0.0027466490881125
men the	3	0.0027466490881125
same name	3	0.0027466490881125
all our	3	0.0027466490881125
doing this	3	0.0027466490881125
night I	3	0.0027466490881125
Worthy If	3	0.0027466490881125
to express	3	0.0027466490881125
was good	3	0.0027466490881125
the night	3	0.0027466490881125
the lord	3	0.0027466490881125
At times	3	0.0027466490881125
middling or	3	0.0027466490881125
last five-hundred-year	3	0.0027466490881125
this by	3	0.0027466490881125
unaware unknowing	3	0.0027466490881125
of peace	3	0.0027466490881125
to anger	3	0.0027466490881125
because such	3	0.0027466490881125
And now	3	0.0027466490881125
or defilement	3	0.0027466490881125
ox-head sandalwood	3	0.0027466490881125
sons are	3	0.0027466490881125
all others	3	0.0027466490881125
and fragrance	3	0.0027466490881125
their lands	3	0.0027466490881125
about visiting	3	0.0027466490881125
Law twice	3	0.0027466490881125
the crown	3	0.0027466490881125
those seeking	3	0.0027466490881125
blue lotus	3	0.0027466490881125
shone with	3	0.0027466490881125
was preached	3	0.0027466490881125
Are the	3	0.0027466490881125
assembly he	3	0.0027466490881125
our heads	3	0.0027466490881125
red lotus	3	0.0027466490881125
this If	3	0.0027466490881125
lazuli and	3	0.0027466490881125
Glow Thus	3	0.0027466490881125
past Dancing	3	0.0027466490881125
and crystal	3	0.0027466490881125
ill and	3	0.0027466490881125
the illumination	3	0.0027466490881125
illumination of	3	0.0027466490881125
fearful and	3	0.0027466490881125
Buddha's light	3	0.0027466490881125
But we	3	0.0027466490881125
seven times	3	0.0027466490881125
his son's	3	0.0027466490881125
and accepted	3	0.0027466490881125
kings accompanied	3	0.0027466490881125
of smell	3	0.0027466490881125
detect all	3	0.0027466490881125
beings there	3	0.0027466490881125
twice that	3	0.0027466490881125
now all	3	0.0027466490881125
hand over	3	0.0027466490881125
be firm	3	0.0027466490881125
dwell on	3	0.0027466490881125
company of	3	0.0027466490881125
and discussing	3	0.0027466490881125
quiet room	3	0.0027466490881125
he called	3	0.0027466490881125
such will	3	0.0027466490881125
was appropriate	3	0.0027466490881125
was still	3	0.0027466490881125
emancipation the	3	0.0027466490881125
countless boundless	3	0.0027466490881125
Now when	3	0.0027466490881125
constantly I	3	0.0027466490881125
search of	3	0.0027466490881125
Shariputra in	3	0.0027466490881125
in search	3	0.0027466490881125
about him	3	0.0027466490881125
worlds of	3	0.0027466490881125
playthings to	3	0.0027466490881125
sixteen shramaneras	3	0.0027466490881125
goes to	3	0.0027466490881125
come we	3	0.0027466490881125
precious gems	3	0.0027466490881125
thirty-two small	3	0.0027466490881125
how many	3	0.0027466490881125
planted the	3	0.0027466490881125
be reborn	3	0.0027466490881125
ago there	3	0.0027466490881125
above the	3	0.0027466490881125
him This	3	0.0027466490881125
for thirty-two	3	0.0027466490881125
abandoned me	3	0.0027466490881125
features the	3	0.0027466490881125
ignorant and	3	0.0027466490881125
or mind	3	0.0027466490881125
One when	3	0.0027466490881125
vowed to	3	0.0027466490881125
that embraces	3	0.0027466490881125
and self-abasing	3	0.0027466490881125
The rain	3	0.0027466490881125
those whose	3	0.0027466490881125
last for	3	0.0027466490881125
the era	3	0.0027466490881125
gain anuttara-samyak-sambodhi	3	0.0027466490881125
era of	3	0.0027466490881125
body or	3	0.0027466490881125
will last	3	0.0027466490881125
circumstances in	3	0.0027466490881125
entirely to	3	0.0027466490881125
the Counterfeit	3	0.0027466490881125
have put	3	0.0027466490881125
Buddha's son	3	0.0027466490881125
his former	3	0.0027466490881125
them without	3	0.0027466490881125
share of	3	0.0027466490881125
reason our	3	0.0027466490881125
left his	3	0.0027466490881125
voice-hearers he	3	0.0027466490881125
of universal	3	0.0027466490881125
his family	3	0.0027466490881125
sutra likewise	3	0.0027466490881125
lamps lamps	3	0.0027466490881125
the truthful	3	0.0027466490881125
great general	3	0.0027466490881125
period if	3	0.0027466490881125
five-hundred-year period	3	0.0027466490881125
general of	3	0.0027466490881125
and bedding	3	0.0027466490881125
preach them	3	0.0027466490881125
likewise is	3	0.0027466490881125
the high	3	0.0027466490881125
understood it	3	0.0027466490881125
to exercise	3	0.0027466490881125
it can	3	0.0027466490881125
but it	3	0.0027466490881125
it When	3	0.0027466490881125
sixteen bodhisattva	3	0.0027466490881125
number and	3	0.0027466490881125
of diamond	3	0.0027466490881125
such-and-such a	3	0.0027466490881125
times I	3	0.0027466490881125
been in	3	0.0027466490881125
he proceeded	3	0.0027466490881125
stamens of	3	0.0027466490881125
past times	3	0.0027466490881125
great dispenser	3	0.0027466490881125
and among	3	0.0027466490881125
his place	3	0.0027466490881125
one cannot	3	0.0027466490881125
very subtle	3	0.0027466490881125
It would	3	0.0027466490881125
all having	3	0.0027466490881125
of reverent	3	0.0027466490881125
not appear	3	0.0027466490881125
hoped for	3	0.0027466490881125
was on	3	0.0027466490881125
recited this	3	0.0027466490881125
and what	3	0.0027466490881125
of asamkhayas	3	0.0027466490881125
Buddhas their	3	0.0027466490881125
upholding aiding	3	0.0027466490881125
protecting upholding	3	0.0027466490881125
freely exercised	3	0.0027466490881125
Buddha Great	3	0.0027466490881125
to seize	3	0.0027466490881125
anuttara-samyak-sambodhi Gainer	3	0.0027466490881125
world I	3	0.0027466490881125
extinction one	3	0.0027466490881125
me with	3	0.0027466490881125
Buddha announced	3	0.0027466490881125
the gaze	3	0.0027466490881125
gaze of	3	0.0027466490881125
You monks	3	0.0027466490881125
the title	3	0.0027466490881125
Practices and	3	0.0027466490881125
Disparaging who	3	0.0027466490881125
the Trayastrimsha	3	0.0027466490881125
a dream	3	0.0027466490881125
on jeweled	3	0.0027466490881125
is The	3	0.0027466490881125
seen me	3	0.0027466490881125
upheld read	3	0.0027466490881125
all physical	3	0.0027466490881125
sort of	3	0.0027466490881125
sutra that	3	0.0027466490881125
will cover	3	0.0027466490881125
can manifest	3	0.0027466490881125
samadhi in	3	0.0027466490881125
scattering over	3	0.0027466490881125
but have	3	0.0027466490881125
to reach	3	0.0027466490881125
confused and	3	0.0027466490881125
The various	3	0.0027466490881125
teaching benefiting	3	0.0027466490881125
need to	3	0.0027466490881125
happen to	3	0.0027466490881125
and pavilions	3	0.0027466490881125
seal of	3	0.0027466490881125
Trayastrimsha heaven	3	0.0027466490881125
living beings-	3	0.0027466490881125
calculation or	3	0.0027466490881125
teach them	3	0.0027466490881125
become arhats	3	0.0027466490881125
rule of	3	0.0027466490881125
smooth the	3	0.0027466490881125
though one	3	0.0027466490881125
a lesser	3	0.0027466490881125
few are	3	0.0027466490881125
he speaks	3	0.0027466490881125
for long	3	0.0027466490881125
immeasurable supernatural	3	0.0027466490881125
already in	3	0.0027466490881125
Buddha touched	3	0.0027466490881125
will find	3	0.0027466490881125
Sutra in	3	0.0027466490881125
one moment	3	0.0027466490881125
kritya or	3	0.0027466490881125
his attendants	3	0.0027466490881125
not two	3	0.0027466490881125
that for	3	0.0027466490881125
first person	3	0.0027466490881125
we hear	3	0.0027466490881125
to join	3	0.0027466490881125
use his	3	0.0027466490881125
be certain	3	0.0027466490881125
verse they	3	0.0027466490881125
adhered to	3	0.0027466490881125
he rose	3	0.0027466490881125
soon as	3	0.0027466490881125
preaching distinctions	3	0.0027466490881125
us by	3	0.0027466490881125
and desire	3	0.0027466490881125
from Shakyamuni	3	0.0027466490881125
one might	3	0.0027466490881125
Again there	3	0.0027466490881125
number in	3	0.0027466490881125
take this	3	0.0027466490881125
Buddhas Though	3	0.0027466490881125
and received	3	0.0027466490881125
will believe	3	0.0027466490881125
bodhisattva Medicine	3	0.0027466490881125
dust and	3	0.0027466490881125
those he	3	0.0027466490881125
simply that	3	0.0027466490881125
favor us	3	0.0027466490881125
is simply	3	0.0027466490881125
rest and	3	0.0027466490881125
are equal	3	0.0027466490881125
things are	3	0.0027466490881125
has attained	3	0.0027466490881125
original land	3	0.0027466490881125
ink and	3	0.0027466490881125
Such were	3	0.0027466490881125
cause you	3	0.0027466490881125
this Great	3	0.0027466490881125
dwells in	3	0.0027466490881125
wonderful sounds	3	0.0027466490881125
As for	3	0.0027466490881125
possesses great	3	0.0027466490881125
you preach	3	0.0027466490881125
nothing else	3	0.0027466490881125
kept the	3	0.0027466490881125
never dare	3	0.0027466490881125
of Mount	3	0.0027466490881125
their Law	3	0.0027466490881125
listened to	3	0.0027466490881125
should become	3	0.0027466490881125
understand At	3	0.0027466490881125
pay honor	3	0.0027466490881125
will suffer	3	0.0027466490881125
countless living	3	0.0027466490881125
Buddha wishing	3	0.0027466490881125
not real	3	0.0027466490881125
million of	3	0.0027466490881125
carries out	3	0.0027466490881125
of causes	3	0.0027466490881125
Storehouse and	3	0.0027466490881125
extinction a	3	0.0027466490881125
is beyond	3	0.0027466490881125
them too	3	0.0027466490881125
flowers as	3	0.0027466490881125
disparage you	3	0.0027466490881125
because you	3	0.0027466490881125
three The	3	0.0027466490881125
the food	3	0.0027466490881125
virtue in	3	0.0027466490881125
for as	3	0.0027466490881125
as there	3	0.0027466490881125
samadhi that	3	0.0027466490881125
to remain	3	0.0027466490881125
up at	3	0.0027466490881125
their eyes	3	0.0027466490881125
One what	3	0.0027466490881125
what causes	3	0.0027466490881125
lead you	3	0.0027466490881125
means the	3	0.0027466490881125
eyes never	3	0.0027466490881125
and ponder	3	0.0027466490881125
named Never	3	0.0027466490881125
never leaving	3	0.0027466490881125
these have	3	0.0027466490881125
saying Great	3	0.0027466490881125
Great hero	3	0.0027466490881125
man was	3	0.0027466490881125
are of	3	0.0027466490881125
it at	3	0.0027466490881125
One possesses	3	0.0027466490881125
The body	3	0.0027466490881125
toward anuttara-samyak-sambodhi	3	0.0027466490881125
dare to	3	0.0027466490881125
men to	3	0.0027466490881125
bodhisattva shramaneras	3	0.0027466490881125
Ajita these	3	0.0027466490881125
Then they	3	0.0027466490881125
sutra such	3	0.0027466490881125
fawning and	3	0.0027466490881125
at one	3	0.0027466490881125
who at	3	0.0027466490881125
the filth	3	0.0027466490881125
lazy or	3	0.0027466490881125
or lazy	3	0.0027466490881125
to time	3	0.0027466490881125
said I	3	0.0027466490881125
driven by	3	0.0027466490881125
underneath the	3	0.0027466490881125
praising them	3	0.0027466490881125
to such	3	0.0027466490881125
I in	3	0.0027466490881125
them He	3	0.0027466490881125
path of	3	0.0027466490881125
wonderful in	3	0.0027466490881125
scattering flowers	3	0.0027466490881125
The sons	3	0.0027466490881125
the bodhisattva's	3	0.0027466490881125
they constantly	3	0.0027466490881125
Buddha's mouth	3	0.0027466490881125
benefits they	3	0.0027466490881125
When his	3	0.0027466490881125
person for	3	0.0027466490881125
is at	3	0.0027466490881125
assembly I	3	0.0027466490881125
the transcendental	3	0.0027466490881125
of beasts	3	0.0027466490881125
you yourself	3	0.0027466490881125
but when	3	0.0027466490881125
the errors	3	0.0027466490881125
vehicle way	3	0.0027466490881125
sea of	3	0.0027466490881125
this monk	3	0.0027466490881125
Buddhas seated	3	0.0027466490881125
Before the	3	0.0027466490881125
not hear	3	0.0027466490881125
knowledge and	3	0.0027466490881125
of knowledge	3	0.0027466490881125
of King	3	0.0027466490881125
errors of	3	0.0027466490881125
should do	3	0.0027466490881125
hawks eagles	3	0.0027466490881125
a whole	3	0.0027466490881125
But although	3	0.0027466490881125
on heavenly	3	0.0027466490881125
are difficult	3	0.0027466490881125
Buddha's name	3	0.0027466490881125
kalpas to	3	0.0027466490881125
Buddha knows	3	0.0027466490881125
to manifest	3	0.0027466490881125
One spoke	3	0.0027466490881125
pleasingly and	3	0.0027466490881125
burned by	3	0.0027466490881125
all eventually	3	0.0027466490881125
thoughts that	3	0.0027466490881125
mahasattvas and	3	0.0027466490881125
benefit of	3	0.0027466490881125
the benefit	3	0.0027466490881125
asamkhya number	3	0.0027466490881125
only of	3	0.0027466490881125
assembly is	3	0.0027466490881125
around the	3	0.0027466490881125
beings by	3	0.0027466490881125
will use	3	0.0027466490881125
in width	3	0.0027466490881125
distant past	3	0.0027466490881125
small wisdom	3	0.0027466490881125
was and	3	0.0027466490881125
of small	3	0.0027466490881125
the wish	3	0.0027466490881125
back and	3	0.0027466490881125
end the	3	0.0027466490881125
them together	3	0.0027466490881125
by listening	3	0.0027466490881125
precious things	3	0.0027466490881125
others should	3	0.0027466490881125
other vehicle	3	0.0027466490881125
lives of	3	0.0027466490881125
excellent good	3	0.0027466490881125
which they	3	0.0027466490881125
they employ	3	0.0027466490881125
of pearls	3	0.0027466490881125
causes similes	3	0.0027466490881125
should try	3	0.0027466490881125
of and	3	0.0027466490881125
world gained	3	0.0027466490881125
any other	3	0.0027466490881125
right shoulder	3	0.0027466490881125
These living	3	0.0027466490881125
in previous	3	0.0027466490881125
means various	3	0.0027466490881125
done in	3	0.0027466490881125
parable in	3	0.0027466490881125
This Buddha's	3	0.0027466490881125
bared his	3	0.0027466490881125
beings These	3	0.0027466490881125
These doctrines	3	0.0027466490881125
seat bared	3	0.0027466490881125
praise to	3	0.0027466490881125
deeds they	3	0.0027466490881125
repetitions of	3	0.0027466490881125
of past	3	0.0027466490881125
it Shariputra	3	0.0027466490881125
or understand	3	0.0027466490881125
if any	3	0.0027466490881125
have assaulted	3	0.0027466490881125
Ones and	3	0.0027466490881125
assaulted and	3	0.0027466490881125
worlds gained	3	0.0027466490881125
then it	3	0.0027466490881125
and lakes	3	0.0027466490881125
and injured	3	0.0027466490881125
injured these	3	0.0027466490881125
a pratyekabuddha	3	0.0027466490881125
after two	3	0.0027466490881125
believe this	3	0.0027466490881125
himself My	3	0.0027466490881125
grief and	3	0.0027466490881125
a tree	3	0.0027466490881125
refuse to	3	0.0027466490881125
be monks	3	0.0027466490881125
monks or	3	0.0027466490881125
or nuns	3	0.0027466490881125
by step	3	0.0027466490881125
These great	3	0.0027466490881125
must single-mindedly	3	0.0027466490881125
the status	3	0.0027466490881125
injure these	3	0.0027466490881125
or injure	3	0.0027466490881125
do the	3	0.0027466490881125
pronounced by	3	0.0027466490881125
dharanis these	3	0.0027466490881125
spells are	3	0.0027466490881125
Tamalapatra Sandalwood	3	0.0027466490881125
be feared	3	0.0027466490881125
Sandalwood Fragrance	3	0.0027466490881125
- I	3	0.0027466490881125
great fire	3	0.0027466490881125
this But	3	0.0027466490881125
flames of	3	0.0027466490881125
are pronounced	3	0.0027466490881125
and its	3	0.0027466490881125
preach as	3	0.0027466490881125
can embrace	3	0.0027466490881125
spy out	3	0.0027466490881125
when there	3	0.0027466490881125
four-continent worlds	3	0.0027466490881125
roots that	3	0.0027466490881125
places have	3	0.0027466490881125
for forty	3	0.0027466490881125
should assault	3	0.0027466490881125
forty small	3	0.0027466490881125
assault or	3	0.0027466490881125
seated himself	3	0.0027466490881125
have only	3	0.0027466490881125
you may	3	0.0027466490881125
various demons	3	0.0027466490881125
done so	3	0.0027466490881125
set forth	3	0.0027466490881125
four continents	3	0.0027466490881125
steadfast and	3	0.0027466490881125
is well	3	0.0027466490881125
So I	3	0.0027466490881125
agate pearl	3	0.0027466490881125
For these	3	0.0027466490881125
carefully and	3	0.0027466490881125
pearl and	3	0.0027466490881125
and carnelian	3	0.0027466490881125
them they	3	0.0027466490881125
these sons	3	0.0027466490881125
but though	3	0.0027466490881125
whether he	3	0.0027466490881125
are gentle	3	0.0027466490881125
it World-Honored	3	0.0027466490881125
by many	3	0.0027466490881125
place is	3	0.0027466490881125
are endowed	3	0.0027466490881125
A wonderful	3	0.0027466490881125
entrust it	3	0.0027466490881125
and diligence	3	0.0027466490881125
I entrust	3	0.0027466490881125
rakshasa daughters	3	0.0027466490881125
mine is	3	0.0027466490881125
extinction For	3	0.0027466490881125
to proclaim	3	0.0027466490881125
counterfeit Law	3	0.0027466490881125
one kalpa	3	0.0027466490881125
will present	3	0.0027466490881125
ruhe ruhe	3	0.0027466490881125
and spent	3	0.0027466490881125
sutra And	3	0.0027466490881125
immediately rose	3	0.0027466490881125
his six	3	0.0027466490881125
represent one	3	0.0027466490881125
sutra far	3	0.0027466490881125
in purity	3	0.0027466490881125
Now this	3	0.0027466490881125
particle of	3	0.0027466490881125
with few	3	0.0027466490881125
from decline	3	0.0027466490881125
few worries	3	0.0027466490881125
The evil	3	0.0027466490881125
paying honor	3	0.0027466490881125
evil beasts	3	0.0027466490881125
or bodhisattvas	3	0.0027466490881125
they did	3	0.0027466490881125
Buddha I	3	0.0027466490881125
silent and	3	0.0027466490881125
Buddha you	3	0.0027466490881125
me The	3	0.0027466490881125
other times	3	0.0027466490881125
allows them	3	0.0027466490881125
Such was	3	0.0027466490881125
long broad	3	0.0027466490881125
They wish	3	0.0027466490881125
the thousand	3	0.0027466490881125
show the	3	0.0027466490881125
but are	3	0.0027466490881125
That Buddha's	3	0.0027466490881125
particles in	3	0.0027466490881125
cling to	3	0.0027466490881125
earth particles	3	0.0027466490881125
Shariputra this	3	0.0027466490881125
nirvana I	3	0.0027466490881125
little Law	3	0.0027466490881125
to inquire	3	0.0027466490881125
simply teach	3	0.0027466490881125
who delight	3	0.0027466490881125
beams of	3	0.0027466490881125
Suppose for	3	0.0027466490881125
of dull	3	0.0027466490881125
For those	3	0.0027466490881125
of fine	3	0.0027466490881125
Sutra I	3	0.0027466490881125
was pressed	3	0.0027466490881125
and confusion	3	0.0027466490881125
to allow	3	0.0027466490881125
words that	3	0.0027466490881125
was that	3	0.0027466490881125
why I	3	0.0027466490881125
presented as	3	0.0027466490881125
Teeth the	3	0.0027466490881125
masters of	3	0.0027466490881125
yet come	3	0.0027466490881125
been done	3	0.0027466490881125
directions where	3	0.0027466490881125
something that	3	0.0027466490881125
Maitreya Ajita	3	0.0027466490881125
them In	3	0.0027466490881125
my children	3	0.0027466490881125
door of	3	0.0027466490881125
off in	3	0.0027466490881125
told you	3	0.0027466490881125
presented to	3	0.0027466490881125
of old	3	0.0027466490881125
one great	3	0.0027466490881125
great reason	3	0.0027466490881125
never told	3	0.0027466490881125
to say	3	0.0027466490881125
to open	3	0.0027466490881125
the door	3	0.0027466490881125
attendants to	3	0.0027466490881125
or if	3	0.0027466490881125
vary rarely	3	0.0027466490881125
All you	3	0.0027466490881125
searching for	3	0.0027466490881125
of human	3	0.0027466490881125
has fully	3	0.0027466490881125
coral amber	3	0.0027466490881125
delight and	3	0.0027466490881125
amuse themselves	3	0.0027466490881125
Jambunada gold	3	0.0027466490881125
wonderful the	3	0.0027466490881125
is subtle	3	0.0027466490881125
trembled and	3	0.0027466490881125
world there	3	0.0027466490881125
small trees	3	0.0027466490881125
the heavens	3	0.0027466490881125
direction of	3	0.0027466490881125
preaches it	3	0.0027466490881125
the direction	3	0.0027466490881125
their transcendental	3	0.0027466490881125
matter in	3	0.0027466490881125
by chance	3	0.0027466490881125
erroneous views	3	0.0027466490881125
bodhisattvas such	3	0.0027466490881125
Intent the	3	0.0027466490881125
about in	3	0.0027466490881125
trees the	3	0.0027466490881125
evil-hearted bandits	3	0.0027466490881125
so in	3	0.0027466490881125
for over	3	0.0027466490881125
Shakra Brahma	3	0.0027466490881125
turned to	3	0.0027466490881125
Buddhas is	3	0.0027466490881125
hear these	3	0.0027466490881125
kings each	3	0.0027466490881125
palaces and	3	0.0027466490881125
and immeasurable	3	0.0027466490881125
Law but	3	0.0027466490881125
status of	3	0.0027466490881125
over fifty	3	0.0027466490881125
and suffering	3	0.0027466490881125
countless number	3	0.0027466490881125
him for	3	0.0027466490881125
nirvana to	3	0.0027466490881125
their greed	3	0.0027466490881125
and attachment	3	0.0027466490881125
possessed of	3	0.0027466490881125
where his	3	0.0027466490881125
he came	3	0.0027466490881125
comprehend it	3	0.0027466490881125
village to	3	0.0027466490881125
of being	3	0.0027466490881125
dealings with	3	0.0027466490881125
see nothing	3	0.0027466490881125
way in	3	0.0027466490881125
and rare	3	0.0027466490881125
the Honored	3	0.0027466490881125
One had	3	0.0027466490881125
their desires	3	0.0027466490881125
is constantly	3	0.0027466490881125
and transcendental	3	0.0027466490881125
our bodies	3	0.0027466490881125
can gain	3	0.0027466490881125
time we	3	0.0027466490881125
time since	3	0.0027466490881125
wisdom Shariputra	3	0.0027466490881125
They understand	3	0.0027466490881125
fear then	3	0.0027466490881125
dull and	3	0.0027466490881125
escaped from	3	0.0027466490881125
world in	3	0.0027466490881125
hearing that	3	0.0027466490881125
have appeared	3	0.0027466490881125
the names	3	0.0027466490881125
gazing up	3	0.0027466490881125
names of	3	0.0027466490881125
Law never	3	0.0027466490881125
group of	3	0.0027466490881125
since you	3	0.0027466490881125
they rose	3	0.0027466490881125
or dull	3	0.0027466490881125
acquires will	3	0.0027466490881125
various similes	3	0.0027466490881125
how they	3	0.0027466490881125
act as	3	0.0027466490881125
oil or	3	0.0027466490881125
As he	3	0.0027466490881125
constant reverence	3	0.0027466490881125
reverence of	3	0.0027466490881125
copies it	3	0.0027466490881125
bad road	3	0.0027466490881125
their sufferings	3	0.0027466490881125
road of	3	0.0027466490881125
rid themselves	3	0.0027466490881125
themselves of	3	0.0027466490881125
the eighty-four	3	0.0027466490881125
Buddha eye	3	0.0027466490881125
employ a	3	0.0027466490881125
wisdom I	3	0.0027466490881125
people who	3	0.0027466490881125
gained great	3	0.0027466490881125
than one	3	0.0027466490881125
pass over	3	0.0027466490881125
then if	3	0.0027466490881125
hear a	3	0.0027466490881125
employ various	3	0.0027466490881125
receive a	3	0.0027466490881125
this person's	3	0.0027466490881125
enable them	3	0.0027466490881125
minds were	3	0.0027466490881125
Now is	3	0.0027466490881125
anuttara-samyak-sambodhi In	3	0.0027466490881125
see only	3	0.0027466490881125
fame and	3	0.0027466490881125
eastern region	3	0.0027466490881125
I look	3	0.0027466490881125
things as	3	0.0027466490881125
see himself	3	0.0027466490881125
heavenly women	3	0.0027466490881125
At all	3	0.0027466490881125
The other	3	0.0027466490881125
Again he	3	0.0027466490881125
to realize	3	0.0027466490881125
person that	3	0.0027466490881125
is so	3	0.0027466490881125
heaps of	3	0.0027466490881125
never have	3	0.0027466490881125
banners canopies	3	0.0027466490881125
noblemen and	3	0.0027466490881125
Buddhas He	3	0.0027466490881125
this has	3	0.0027466490881125
and reverent	3	0.0027466490881125
respectful and	3	0.0027466490881125
its meaning	3	0.0027466490881125
forty thousand	3	0.0027466490881125
now he	3	0.0027466490881125
bodhisattvas have	3	0.0027466490881125
his lion	3	0.0027466490881125
Buddhas And	3	0.0027466490881125
it even	3	0.0027466490881125
enabling them	3	0.0027466490881125
in practicing	3	0.0027466490881125
in many	3	0.0027466490881125
only once	3	0.0027466490881125
here for	3	0.0027466490881125
on as	3	0.0027466490881125
look on	3	0.0027466490881125
in becoming	3	0.0027466490881125
Law from	3	0.0027466490881125
poor village	3	0.0027466490881125
of different	3	0.0027466490881125
delights in	3	0.0027466490881125
composed of	3	0.0027466490881125
his successor	3	0.0027466490881125
a heavenly	3	0.0027466490881125
from that	3	0.0027466490881125
beings was	3	0.0027466490881125
the sweet	3	0.0027466490881125
numerous jeweled	3	0.0027466490881125
that Bodhisattva	3	0.0027466490881125
Appearance Two	3	0.0027466490881125
looked at	3	0.0027466490881125
that filled	3	0.0027466490881125
is endowed	3	0.0027466490881125
of phenomena	3	0.0027466490881125
it Let	3	0.0027466490881125
Let us	3	0.0027466490881125
a small	3	0.0027466490881125
time King	3	0.0027466490881125
yet acquired	3	0.0027466490881125
quarters or	3	0.0027466490881125
and wait	3	0.0027466490881125
We too	3	0.0027466490881125
in anuttara-samyak-sambodhi	3	0.0027466490881125
persons should	3	0.0027466490881125
and forests	3	0.0027466490881125
following the	3	0.0027466490881125
women except	3	0.0027466490881125
they said	3	0.0027466490881125
someone unknown	3	0.0027466490881125
except and	3	0.0027466490881125
thought in	3	0.0027466490881125
come will	3	0.0027466490881125
various living	3	0.0027466490881125
death care	3	0.0027466490881125
thought that	3	0.0027466490881125
but he	3	0.0027466490881125
to reveal	3	0.0027466490881125
believe that	3	0.0027466490881125
to enrich	3	0.0027466490881125
named Cloud	3	0.0027466490881125
call his	3	0.0027466490881125
sufferings of	3	0.0027466490881125
enrich and	3	0.0027466490881125
extensively in	3	0.0027466490881125
supernatural power	3	0.0027466490881125
was seated	3	0.0027466490881125
and respected	3	0.0027466490881125
and reciting	3	0.0027466490881125
myself I	3	0.0027466490881125
Law -	3	0.0027466490881125
reading and	3	0.0027466490881125
and gaining	3	0.0027466490881125
father's house	3	0.0027466490881125
now this	3	0.0027466490881125
Cloud Freedom	3	0.0027466490881125
I set	3	0.0027466490881125
saying Our	3	0.0027466490881125
is I	3	0.0027466490881125
Flower if	3	0.0027466490881125
another until	3	0.0027466490881125
bodhisattvas Shariputra	3	0.0027466490881125
household and	3	0.0027466490881125
we do	3	0.0027466490881125
One you	3	0.0027466490881125
How could	3	0.0027466490881125
temples or	3	0.0027466490881125
I understand	3	0.0027466490881125
have taught	3	0.0027466490881125
the insight	3	0.0027466490881125
a Ganges	3	0.0027466490881125
in tranquility	3	0.0027466490881125
join in	3	0.0027466490881125
although the	3	0.0027466490881125
Law teaching	3	0.0027466490881125
this sort	3	0.0027466490881125
sees that	3	0.0027466490881125
little he	3	0.0027466490881125
understand its	3	0.0027466490881125
their wonderful	3	0.0027466490881125
will protect	3	0.0027466490881125
air to	3	0.0027466490881125
the pains	3	0.0027466490881125
road and	3	0.0027466490881125
cultivate a	3	0.0027466490881125
great power	3	0.0027466490881125
to adorn	3	0.0027466490881125
and gain	3	0.0027466490881125
converting and	3	0.0027466490881125
Wisdom is	3	0.0027466490881125
for kalpas	3	0.0027466490881125
will hear	3	0.0027466490881125
I announce	3	0.0027466490881125
comes of	3	0.0027466490881125
bodies making	3	0.0027466490881125
who left	3	0.0027466490881125
house in	3	0.0027466490881125
Maitreya said	3	0.0027466490881125
the hope	3	0.0027466490881125
hope of	3	0.0027466490881125
of acquiring	3	0.0027466490881125
or for	3	0.0027466490881125
become fully	3	0.0027466490881125
for countless	3	0.0027466490881125
to conceive	3	0.0027466490881125
so many	3	0.0027466490881125
the roads	3	0.0027466490881125
scattered around	3	0.0027466490881125
Virtue said	3	0.0027466490881125
numberless Buddhas	3	0.0027466490881125
towers made	3	0.0027466490881125
boundless asamkhya	3	0.0027466490881125
must go	3	0.0027466490881125
close by	3	0.0027466490881125
in goodness	3	0.0027466490881125
goodness and	3	0.0027466490881125
conditions of	3	0.0027466490881125
teaching converting	3	0.0027466490881125
announce this	3	0.0027466490881125
ride the	3	0.0027466490881125
or of	3	0.0027466490881125
of Gaya	3	0.0027466490881125
purification of	3	0.0027466490881125
Now for	3	0.0027466490881125
Virtue is	3	0.0027466490881125
nose tongue	3	0.0027466490881125
long period	3	0.0027466490881125
tongue body	3	0.0027466490881125
earnestly praise	3	0.0027466490881125
if in	3	0.0027466490881125
named Awesome	3	0.0027466490881125
lower part	3	0.0027466490881125
I made	3	0.0027466490881125
and many	3	0.0027466490881125
my presence	3	0.0027466490881125
three two	3	0.0027466490881125
Buddha Awesome	3	0.0027466490881125
hills or	3	0.0027466490881125
samadhi pure	3	0.0027466490881125
then we	3	0.0027466490881125
mouth will	3	0.0027466490881125
body that	3	0.0027466490881125
his mouth	3	0.0027466490881125
follow the	3	0.0027466490881125
constantly emit	3	0.0027466490881125
conceived a	3	0.0027466490881125
other bodhisattvas	3	0.0027466490881125
Or only	3	0.0027466490881125
he took	3	0.0027466490881125
Buddha His	3	0.0027466490881125
wood or	3	0.0027466490881125
am always	3	0.0027466490881125
our mother	3	0.0027466490881125
it must	3	0.0027466490881125
passed over	3	0.0027466490881125
always here	3	0.0027466490881125
with golden	3	0.0027466490881125
means has	3	0.0027466490881125
to her	3	0.0027466490881125
little boys	3	0.0027466490881125
If living	3	0.0027466490881125
seven kinds	3	0.0027466490881125
One at	3	0.0027466490881125
draw near	3	0.0027466490881125
allowing them	3	0.0027466490881125
The king's	3	0.0027466490881125
but that	3	0.0027466490881125
him but	3	0.0027466490881125
hundred persons	3	0.0027466490881125
thousand one	3	0.0027466490881125
and far	3	0.0027466490881125
gold to	3	0.0027466490881125
who ride	3	0.0027466490881125
One knows	3	0.0027466490881125
you who	3	0.0027466490881125
Sutra then	3	0.0027466490881125
mental faculties	3	0.0027466490881125
pure bright	3	0.0027466490881125
understood and	3	0.0027466490881125
our father	3	0.0027466490881125
to permit	3	0.0027466490881125
hundred blessings	3	0.0027466490881125
Buddha's wisdom	3	0.0027466490881125
they enter	3	0.0027466490881125
save and	3	0.0027466490881125
me describe	3	0.0027466490881125
gentle in	3	0.0027466490881125
be greedy	3	0.0027466490881125
it Again	3	0.0027466490881125
The kalpa	3	0.0027466490881125
and learning	3	0.0027466490881125
Buddha Then	3	0.0027466490881125
out these	3	0.0027466490881125
conform to	3	0.0027466490881125
principles and	3	0.0027466490881125
other attributes	3	0.0027466490881125
If this	3	0.0027466490881125
to protect	3	0.0027466490881125
man of	3	0.0027466490881125
go back	3	0.0027466490881125
mind not	3	0.0027466490881125
it He	3	0.0027466490881125
knows how	3	0.0027466490881125
and shapes	3	0.0027466490881125
been described	3	0.0027466490881125
Mahakashyapa and	3	0.0027466490881125
words are	3	0.0027466490881125
this they	3	0.0027466490881125
the men	3	0.0027466490881125
the road	3	0.0027466490881125
emptiness of	3	0.0027466490881125
reason they	3	0.0027466490881125
it I	3	0.0027466490881125
of future	3	0.0027466490881125
hundred year	3	0.0027466490881125
He merely	3	0.0027466490881125
were seeking	3	0.0027466490881125
say This	3	0.0027466490881125
hundred years	3	0.0027466490881125
depths of	3	0.0027466490881125
every direction	3	0.0027466490881125
in every	3	0.0027466490881125
the depths	3	0.0027466490881125
Again if	3	0.0027466490881125
although they	3	0.0027466490881125
made an	3	0.0027466490881125
are as	3	0.0027466490881125
this necklace	3	0.0027466490881125
they shall	3	0.0027466490881125
past have	3	0.0027466490881125
We and	3	0.0027466490881125
have given	3	0.0027466490881125
on and	3	0.0027466490881125
gain great	3	0.0027466490881125
someone with	3	0.0027466490881125
who attend	3	0.0027466490881125
One hear	3	0.0027466490881125
this city	3	0.0027466490881125
of wonderful	3	0.0027466490881125
persons as	3	0.0027466490881125
many bodhisattvas	3	0.0027466490881125
of former	3	0.0027466490881125
grow in	3	0.0027466490881125
how in	3	0.0027466490881125
whole world	3	0.0027466490881125
world were	3	0.0027466490881125
with men	3	0.0027466490881125
since then	3	0.0027466490881125
forward and	3	0.0027466490881125
sitting and	3	0.0027466490881125
Buddha's knowledge	3	0.0027466490881125
called those	3	0.0027466490881125
are firm	3	0.0027466490881125
in color	3	0.0027466490881125
existences will	3	0.0027466490881125
For immeasurable	3	0.0027466490881125
Hail to	3	0.0027466490881125
memorial tower	3	0.0027466490881125
retinue equal	3	0.0027466490881125
his disciples	3	0.0027466490881125
them you	3	0.0027466490881125
a memorial	3	0.0027466490881125
wonderful doctrines	3	0.0027466490881125
urged the	3	0.0027466490881125
If persons	3	0.0027466490881125
see and	3	0.0027466490881125
will understand	3	0.0027466490881125
will emit	3	0.0027466490881125
need the	3	0.0027466490881125
been practicing	3	0.0027466490881125
in offering	3	0.0027466490881125
if this	3	0.0027466490881125
and know	3	0.0027466490881125
than a	3	0.0027466490881125
reverence honor	3	0.0027466490881125
turn back	3	0.0027466490881125
golden color	3	0.0027466490881125
bodhisattvas were	3	0.0027466490881125
the sages	3	0.0027466490881125
to praise	3	0.0027466490881125
greatly rejoice	3	0.0027466490881125
came rolling	3	0.0027466490881125
places the	3	0.0027466490881125
questioned Manjushri	3	0.0027466490881125
Manjushri saying	3	0.0027466490881125
thought is	3	0.0027466490881125
raised the	3	0.0027466490881125
to fulfill	3	0.0027466490881125
for enlightenment	3	0.0027466490881125
me the	3	0.0027466490881125
crown prince	3	0.0027466490881125
his wisdom	3	0.0027466490881125
that throughout	3	0.0027466490881125
of sutras	3	0.0027466490881125
Great Extent	3	0.0027466490881125
his vow	3	0.0027466490881125
erect a	3	0.0027466490881125
ruler of	3	0.0027466490881125
to destroy	3	0.0027466490881125
one mind	3	0.0027466490881125
taken a	3	0.0027466490881125
instantly born	3	0.0027466490881125
and destroyed	3	0.0027466490881125
a short	3	0.0027466490881125
explaining the	3	0.0027466490881125
your hearing	3	0.0027466490881125
also that	3	0.0027466490881125
This Many	3	0.0027466490881125
confess his	3	0.0027466490881125
meaning varies	3	0.0027466490881125
ear organ	3	0.0027466490881125
Buddha these	3	0.0027466490881125
all saw	3	0.0027466490881125
about them	3	0.0027466490881125
bodhisattvas the	3	0.0027466490881125
the eyebrows	3	0.0027466490881125
and innumerable	3	0.0027466490881125
extent and	3	0.0027466490881125
and stood	3	0.0027466490881125
purified and	3	0.0027466490881125
and bowls	3	0.0027466490881125
bins and	3	0.0027466490881125
Since I	3	0.0027466490881125
celestial bins	3	0.0027466490881125
like clouds	3	0.0027466490881125
stood to	3	0.0027466490881125
order that	3	0.0027466490881125
rolling down	3	0.0027466490881125
law for	3	0.0027466490881125
spoke the	3	0.0027466490881125
should abide	3	0.0027466490881125
made procession	3	0.0027466490881125
seven legs	3	0.0027466490881125
celestial delicacies	3	0.0027466490881125
to Manjushri	3	0.0027466490881125
who wish	3	0.0027466490881125
delight the	3	0.0027466490881125
great light	3	0.0027466490881125
kneel with	3	0.0027466490881125
the merits	3	0.0027466490881125
then went	3	0.0027466490881125
celestial music	3	0.0027466490881125
flags canopies	3	0.0027466490881125
banners flags	3	0.0027466490881125
adorned and	3	0.0027466490881125
celestial banners	3	0.0027466490881125
their perfume	3	0.0027466490881125
plainly and	3	0.0027466490881125
But for	3	0.0027466490881125
the sixth	3	0.0027466490881125
perfect in	3	0.0027466490881125
mind he	3	0.0027466490881125
King has	3	0.0027466490881125
worlds the	3	0.0027466490881125
way One	3	0.0027466490881125
flower is	3	0.0027466490881125
can preach	3	0.0027466490881125
Buddhas were	3	0.0027466490881125
sky in	3	0.0027466490881125
a red	3	0.0027466490881125
religious practices	3	0.0027466490881125
light as	3	0.0027466490881125
and down	3	0.0027466490881125
various evils	3	0.0027466490881125
a light	3	0.0027466490881125
mark of	3	0.0027466490881125
of false	3	0.0027466490881125
destroy these	3	0.0027466490881125
extinction we	3	0.0027466490881125
evils and	3	0.0027466490881125
existence in	3	0.0027466490881125
having the	3	0.0027466490881125
praises of	3	0.0027466490881125
in lands	3	0.0027466490881125
mind At	3	0.0027466490881125
eyebrows one	3	0.0027466490881125
water is	3	0.0027466490881125
that too	3	0.0027466490881125
different from	3	0.0027466490881125
a thousand-million-fold	3	0.0027466490881125
repent all	3	0.0027466490881125
no place	3	0.0027466490881125
gain immeasurable	3	0.0027466490881125
Should one	3	0.0027466490881125
was made	3	0.0027466490881125
must again	3	0.0027466490881125
countless other	3	0.0027466490881125
towers adorned	3	0.0027466490881125
sutra with	3	0.0027466490881125
a Dharma	3	0.0027466490881125
naturally vacant	3	0.0027466490881125
causes the	3	0.0027466490881125
latter age	3	0.0027466490881125
dharani of	3	0.0027466490881125
hereafter when	3	0.0027466490881125
are naturally	3	0.0027466490881125
of revolution	3	0.0027466490881125
vacant ceaselessly	3	0.0027466490881125
Manjushri if	3	0.0027466490881125
thought this	3	0.0027466490881125
ceaselessly transformed	3	0.0027466490881125
transformed and	3	0.0027466490881125
and instantly	3	0.0027466490881125
Buddha's body	3	0.0027466490881125
and life	3	0.0027466490881125
leaving the	3	0.0027466490881125
listeners to	3	0.0027466490881125
karmas of	3	0.0027466490881125
of superior	3	0.0027466490881125
thousand learners	3	0.0027466490881125
he saw	3	0.0027466490881125
and believe	3	0.0027466490881125
revere and	3	0.0027466490881125
thought Now	3	0.0027466490881125
same in	3	0.0027466490881125
above The	3	0.0027466490881125
see someone	3	0.0027466490881125
The blessings	3	0.0027466490881125
But after	3	0.0027466490881125
make him	3	0.0027466490881125
received this	3	0.0027466490881125
benevolence and	3	0.0027466490881125
settlements and	3	0.0027466490881125
has received	3	0.0027466490881125
various worlds	3	0.0027466490881125
to which	3	0.0027466490881125
kings -	3	0.0027466490881125
drawn by	3	0.0027466490881125
some bodhisattvas	3	0.0027466490881125
a ship	3	0.0027466490881125
sandalwood that	3	0.0027466490881125
tamalapatra and	3	0.0027466490881125
master of	3	0.0027466490881125
are still	3	0.0027466490881125
nor should	3	0.0027466490881125
on living	3	0.0027466490881125
faults of	3	0.0027466490881125
great dignity	3	0.0027466490881125
or who	3	0.0027466490881125
The king	3	0.0027466490881125
I cannot	3	0.0027466490881125
the faults	3	0.0027466490881125
he takes	3	0.0027466490881125
together the	3	0.0027466490881125
delivered from	3	0.0027466490881125
women servants	3	0.0027466490881125
Some of	3	0.0027466490881125
who emanated	3	0.0027466490881125
give alms	3	0.0027466490881125
of dharani	3	0.0027466490881125
These good	3	0.0027466490881125
dharani and	3	0.0027466490881125
all over	3	0.0027466490881125
they give	3	0.0027466490881125
of medicine	3	0.0027466490881125
repenting the	3	0.0027466490881125
with those	3	0.0027466490881125
works of	3	0.0027466490881125
bodhisattva in	3	0.0027466490881125
thousand followers	3	0.0027466490881125
Again I	3	0.0027466490881125
turning to	3	0.0027466490881125
many things	3	0.0027466490881125
be protected	3	0.0027466490881125
to anuttara-samyak-sambodhi	3	0.0027466490881125
hair and	3	0.0027466490881125
has preached	3	0.0027466490881125
look with	3	0.0027466490881125
Mount Grdhrakuta	3	0.0027466490881125
Or I	3	0.0027466490881125
relieve all	3	0.0027466490881125
not look	3	0.0027466490881125
alone in	3	0.0027466490881125
assembly all	3	0.0027466490881125
are so	3	0.0027466490881125
not cause	3	0.0027466490881125
this Sutra	3	0.0027466490881125
exerting themselves	3	0.0027466490881125
methods of	3	0.0027466490881125
who desire	3	0.0027466490881125
ears nose	3	0.0027466490881125
compassion joy	3	0.0027466490881125
complete the	3	0.0027466490881125
to complete	3	0.0027466490881125
and children	3	0.0027466490881125
good friend	3	0.0027466490881125
they cannot	3	0.0027466490881125
great good	3	0.0027466490881125
will realize	3	0.0027466490881125
eighty characteristics	3	0.0027466490881125
lay believers	3	0.0027466490881125
the works	3	0.0027466490881125
and indifference	3	0.0027466490881125
aside their	3	0.0027466490881125
beings gained	3	0.0027466490881125
lands their	3	0.0027466490881125
northern quarters	3	0.0027466490881125
too was	3	0.0027466490881125
The elephant	3	0.0027466490881125
Bodhisattvas of	3	0.0027466490881125
the size	3	0.0027466490881125
clear and	3	0.0027466490881125
body as	3	0.0027466490881125
soft and	3	0.0027466490881125
numberless millions	3	0.0027466490881125
Brahma sounds	3	0.0027466490881125
attain it	3	0.0027466490881125
sutras that	3	0.0027466490881125
But this	3	0.0027466490881125
kalpas of	3	0.0027466490881125
slander the	3	0.0027466490881125
Law one	3	0.0027466490881125
heavier one	3	0.0027466490881125
issued from	3	0.0027466490881125
without impediment	3	0.0027466490881125
They rose	3	0.0027466490881125
it’s logic	3	0.0027466490881125
complete body	3	0.0027466490881125
past the	3	0.0027466490881125
protected and	3	0.0027466490881125
deeds and	3	0.0027466490881125
ago an	3	0.0027466490881125
and truly	3	0.0027466490881125
who came	3	0.0027466490881125
great teachers	3	0.0027466490881125
seats pressed	3	0.0027466490881125
or ugly	3	0.0027466490881125
follower the	3	0.0027466490881125
Such persons	3	0.0027466490881125
without a	3	0.0027466490881125
this treasure	3	0.0027466490881125
then retired	3	0.0027466490881125
vehicle is	3	0.0027466490881125
and employing	3	0.0027466490881125
assembly So	3	0.0027466490881125
Manjushri I	3	0.0027466490881125
put it	3	0.0027466490881125
them After	3	0.0027466490881125
will speak	3	0.0027466490881125
delusions and	3	0.0027466490881125
out various	3	0.0027466490881125
heads of	3	0.0027466490881125
erected towers	3	0.0027466490881125
mahasattvas there	3	0.0027466490881125
perfumes robes	3	0.0027466490881125
also rained	3	0.0027466490881125
and sravakas	3	0.0027466490881125
high and	3	0.0027466490881125
sravakas and	3	0.0027466490881125
broad and	3	0.0027466490881125
in carrying	3	0.0027466490881125
among these	3	0.0027466490881125
life or	3	0.0027466490881125
the organ	3	0.0027466490881125
firm and	3	0.0027466490881125
illuminating the	3	0.0027466490881125
his teachings	3	0.0027466490881125
heard his	3	0.0027466490881125
this the	3	0.0027466490881125
I constantly	3	0.0027466490881125
world was	3	0.0027466490881125
if among	3	0.0027466490881125
shaken in	3	0.0027466490881125
or three	3	0.0027466490881125
or like	3	0.0027466490881125
him on	3	0.0027466490881125
who never	3	0.0027466490881125
all such	3	0.0027466490881125
and horses	3	0.0027466490881125
know no	3	0.0027466490881125
difficult If	3	0.0027466490881125
Wherefore Because	3	0.0027466490881125
banners clothing	3	0.0027466490881125
nun Yashodhara	3	0.0027466490881125
also made	3	0.0027466490881125
the real	3	0.0027466490881125
Bodhisattvas will	3	0.0027466490881125
innumerable worlds	3	0.0027466490881125
cross-legged on	3	0.0027466490881125
their search	3	0.0027466490881125
And there	3	0.0027466490881125
the Buddha’s	3	0.0027466490881125
anuttara-samyak-sambodhi All	3	0.0027466490881125
ways of	3	0.0027466490881125
gained dharanis	3	0.0027466490881125
unregressing wheel	3	0.0027466490881125
and turned	3	0.0027466490881125
of rules	3	0.0027466490881125
with her	3	0.0027466490881125
the unregressing	3	0.0027466490881125
with respect	3	0.0027466490881125
known to	3	0.0027466490881125
deep gold	3	0.0027466490881125
under all	3	0.0027466490881125
jeweled lion	3	0.0027466490881125
persons some	3	0.0027466490881125
whom were	3	0.0027466490881125
one law	3	0.0027466490881125
enable him	3	0.0027466490881125
completed their	3	0.0027466490881125
Bodhisattva and	3	0.0027466490881125
their learning	3	0.0027466490881125
already offered	3	0.0027466490881125
There was	3	0.0027466490881125
nun Mahaprajapati	3	0.0027466490881125
or asuras	3	0.0027466490881125
planted numerous	3	0.0027466490881125
Purna Maitrayaniputra	3	0.0027466490881125
can break	3	0.0027466490881125
the sacred	3	0.0027466490881125
supreme Great-vehicle	3	0.0027466490881125
verse or	3	0.0027466490881125
Bodhisattva Jeweled	3	0.0027466490881125
Because they	3	0.0027466490881125
heretic can	3	0.0027466490881125
the subtle	3	0.0027466490881125
all suffering	3	0.0027466490881125
nor can	3	0.0027466490881125
can any	3	0.0027466490881125
King Bodhisattva	3	0.0027466490881125
Brave Donor	3	0.0027466490881125
him When	3	0.0027466490881125
the emanations	3	0.0027466490881125
he practices	3	0.0027466490881125
me be	3	0.0027466490881125
numerous roots	3	0.0027466490881125
Sutra If	3	0.0027466490881125
hells hungry	3	0.0027466490881125
person and	3	0.0027466490881125
makes all	3	0.0027466490881125
wife and	3	0.0027466490881125
will for	3	0.0027466490881125
broadly propagate	3	0.0027466490881125
of innumerable	3	0.0027466490881125
will view	3	0.0027466490881125
believers saying	3	0.0027466490881125
thinks of	3	0.0027466490881125
let all	3	0.0027466490881125
were emanations	3	0.0027466490881125
entrust this	3	0.0027466490881125
lead them	3	0.0027466490881125
innumerable and	3	0.0027466490881125
someone should	3	0.0027466490881125
hood quickly	3	0.0027466490881125
worries few	3	0.0027466490881125
your illnesses	3	0.0027466490881125
Bodhisattva practice	3	0.0027466490881125
and cannot	3	0.0027466490881125
How does	3	0.0027466490881125
it’s meaning	3	0.0027466490881125
your worries	3	0.0027466490881125
six times	3	0.0027466490881125
sutra If	3	0.0027466490881125
times day	3	0.0027466490881125
beings You	3	0.0027466490881125
curse or	3	0.0027466490881125
one doctrine	3	0.0027466490881125
relieve others	3	0.0027466490881125
read the	3	0.0027466490881125
for profit	3	0.0027466490881125
night and	3	0.0027466490881125
and once	3	0.0027466490881125
Law had	3	0.0027466490881125
procession around	3	0.0027466490881125
“It is	3	0.0027466490881125
Jambudvipa and	3	0.0027466490881125
their attendants	3	0.0027466490881125
preached for	3	0.0027466490881125
see The	3	0.0027466490881125
Buddha that	3	0.0027466490881125
them by	3	0.0027466490881125
master the	3	0.0027466490881125
and master	3	0.0027466490881125
learn and	3	0.0027466490881125
women in	3	0.0027466490881125
said in	3	0.0027466490881125
praise Excellent	3	0.0027466490881125
others of	3	0.0027466490881125
should they	3	0.0027466490881125
peaceful practices	3	0.0027466490881125
Who is	3	0.0027466490881125
to end	3	0.0027466490881125
put an	3	0.0027466490881125
and whose	3	0.0027466490881125
to anyone	3	0.0027466490881125
whose minds	3	0.0027466490881125
Adornment with	3	0.0027466490881125
Ajnata Kaundinya	3	0.0027466490881125
was to	3	0.0027466490881125
the close	3	0.0027466490881125
hundred jewels	3	0.0027466490881125
seas or	3	0.0027466490881125
Buddha You	3	0.0027466490881125
desires of	3	0.0027466490881125
man between	3	0.0027466490881125
associate himself	3	0.0027466490881125
attained what	3	0.0027466490881125
And reflect	3	0.0027466490881125
you like	3	0.0027466490881125
may broadly	3	0.0027466490881125
speak in	3	0.0027466490881125
his offense	3	0.0027466490881125
incense burned	3	0.0027466490881125
emits rays	3	0.0027466490881125
Before long	3	0.0027466490881125
were placed	3	0.0027466490881125
its principles	3	0.0027466490881125
well known	3	0.0027466490881125
sons you	3	0.0027466490881125
then these	3	0.0027466490881125
four aspects	3	0.0027466490881125
saw them	3	0.0027466490881125
keep it	3	0.0027466490881125
should hear	3	0.0027466490881125
employing causes	3	0.0027466490881125
to aspire	3	0.0027466490881125
assembly as	3	0.0027466490881125
is our	3	0.0027466490881125
saying These	3	0.0027466490881125
and widely	3	0.0027466490881125
cup of	3	0.0027466490881125
It was	3	0.0027466490881125
a seat	3	0.0027466490881125
have gathered	3	0.0027466490881125
adornment of	3	0.0027466490881125
voice-hearers who	3	0.0027466490881125
By means	3	0.0027466490881125
receiving this	3	0.0027466490881125
and more	3	0.0027466490881125
words his	3	0.0027466490881125
Let him	3	0.0027466490881125
offerings and	3	0.0027466490881125
directions Having	3	0.0027466490881125
I confess	3	0.0027466490881125
He who	3	0.0027466490881125
saying Good	3	0.0027466490881125
is truly	3	0.0027466490881125
comes a	3	0.0027466490881125
also make	3	0.0027466490881125
tree of	3	0.0027466490881125
where Shakyamuni	3	0.0027466490881125
elephant’s trunk	3	0.0027466490881125
and understood	3	0.0027466490881125
transformed Buddha	3	0.0027466490881125
the transformed	3	0.0027466490881125
bring great	3	0.0027466490881125
speck of	3	0.0027466490881125
quarter and	3	0.0027466490881125
honored one	3	0.0027466490881125
the honored	3	0.0027466490881125
the adornment	3	0.0027466490881125
honored and	3	0.0027466490881125
five kinds	3	0.0027466490881125
great and	3	0.0027466490881125
meditates on	3	0.0027466490881125
immeasurable meanings	3	0.0027466490881125
a valley	3	0.0027466490881125
should universally	3	0.0027466490881125
valley stream	3	0.0027466490881125
down mandarava	3	0.0027466490881125
His organ	3	0.0027466490881125
a river	3	0.0027466490881125
and power	3	0.0027466490881125
great manjushaka	3	0.0027466490881125
can acquire	3	0.0027466490881125
ways At	3	0.0027466490881125
or to	3	0.0027466490881125
as difficult	3	0.0027466490881125
some still	3	0.0027466490881125
and Many	3	0.0027466490881125
be even	3	0.0027466490881125
Immeasurable Meanings	3	0.0027466490881125
“Good sons	3	0.0027466490881125
impediments of	3	0.0027466490881125
to Many	3	0.0027466490881125
And for	3	0.0027466490881125
trouble them	3	0.0027466490881125
even greater	3	0.0027466490881125
washes off	3	0.0027466490881125
a stream	3	0.0027466490881125
sutra Why	3	0.0027466490881125
wonderful voices	3	0.0027466490881125
a well	3	0.0027466490881125
toward the	3	0.0027466490881125
pond a	3	0.0027466490881125
attendants of	3	0.0027466490881125
certain that	3	0.0027466490881125
and relieve	3	0.0027466490881125
ocean of	3	0.0027466490881125
will long	3	0.0027466490881125
ten evil	3	0.0027466490881125
and arhat	3	0.0027466490881125
Ana gamin	3	0.0027466490881125
five yojanas	3	0.0027466490881125
void ness	3	0.0027466490881125
give him	3	0.0027466490881125
long endure	3	0.0027466490881125
forty years	3	0.0027466490881125
due proportion	3	0.0027466490881125
fruit in	3	0.0027466490881125
leaves flowers	3	0.0027466490881125
branches leaves	3	0.0027466490881125
with branches	3	0.0027466490881125
these jeweled	3	0.0027466490881125
since the	3	0.0027466490881125
jewels At	3	0.0027466490881125
evil of	3	0.0027466490881125
Devanam Indra	3	0.0027466490881125
boundless and	3	0.0027466490881125
meditating on	3	0.0027466490881125
from one’s	3	0.0027466490881125
bodhisattva will	3	0.0027466490881125
natures of	3	0.0027466490881125
Shakra Devanam	3	0.0027466490881125
no doubt	3	0.0027466490881125
bodhisattvas to	3	0.0027466490881125
cross-legged position	3	0.0027466490881125
his followers	3	0.0027466490881125
will explain	3	0.0027466490881125
in cross-legged	3	0.0027466490881125
many good	3	0.0027466490881125
ordinary men	3	0.0027466490881125
and greatly	3	0.0027466490881125
Great Freedom	3	0.0027466490881125
trees adorned	3	0.0027466490881125
great jeweled	3	0.0027466490881125
darkness of	3	0.0027466490881125
thereby will	3	0.0027466490881125
of what	3	0.0027466490881125
ground all	3	0.0027466490881125
flowers covered	3	0.0027466490881125
jeweled incense	3	0.0027466490881125
gradually see	3	0.0027466490881125
will spread	3	0.0027466490881125
harbor a	3	0.0027466490881125
Buddha if	3	0.0027466490881125
if all	3	0.0027466490881125
towns or	3	0.0027466490881125
them curse	3	0.0027466490881125
must only	3	0.0027466490881125
the darkness	3	0.0027466490881125
anuttara-samyak-sambodhi But	3	0.0027466490881125
of warming	3	0.0027466490881125
Though they	3	0.0027466490881125
thirty thousand	3	0.0027466490881125
due time	3	0.0027466490881125
best in	3	0.0027466490881125
spread everywhere	3	0.0027466490881125
sacred voice	3	0.0027466490881125
be seen	3	0.0027466490881125
To all	3	0.0027466490881125
enlightenment and	3	0.0027466490881125
srota-apanna the	3	0.0027466490881125
who suffer	3	0.0027466490881125
hung with	3	0.0027466490881125
king Sagara	3	0.0027466490881125
aspired to	3	0.0027466490881125
of ten	3	0.0027466490881125
Making obeisance	3	0.0027466490881125
When a	3	0.0027466490881125
seen in	3	0.0027466490881125
bodhisattva is	3	0.0027466490881125
be seized	3	0.0027466490881125
for bodhi	3	0.0027466490881125
gate of	3	0.0027466490881125
be revered	3	0.0027466490881125
jewel trees	3	0.0027466490881125
and inconceivable	3	0.0027466490881125
mahasattva should	3	0.0027466490881125
into his	3	0.0027466490881125
and she	3	0.0027466490881125
laymen or	3	0.0027466490881125
follows if	3	0.0027466490881125
enable all	3	0.0027466490881125
like empty	3	0.0027466490881125
voice in	3	0.0027466490881125
will enable	3	0.0027466490881125
whom you	3	0.0027466490881125
bodhi and	3	0.0027466490881125
in hell	3	0.0027466490881125
and read	3	0.0027466490881125
kimnaras and	3	0.0027466490881125
the principle	3	0.0027466490881125
never once	3	0.0027466490881125
sutra but	3	0.0027466490881125
One's room	3	0.0027466490881125
World The	3	0.0027466490881125
it Manjushri	3	0.0027466490881125
to your	3	0.0027466490881125
his whole	3	0.0027466490881125
the hundred	3	0.0027466490881125
are rare	3	0.0027466490881125
or only	3	0.0027466490881125
death he	3	0.0027466490881125
seen this	3	0.0027466490881125
King And	3	0.0027466490881125
ages if	3	0.0027466490881125
can they	3	0.0027466490881125
who commits	3	0.0027466490881125
still far	3	0.0027466490881125
similes to	3	0.0027466490881125
two or	3	0.0027466490881125
doubts of	3	0.0027466490881125
Buddhas together	3	0.0027466490881125
person expounds	3	0.0027466490881125
Buddha If	3	0.0027466490881125
and revere	3	0.0027466490881125
sixty-two million	3	0.0027466490881125
devil and	3	0.0027466490881125
desires They	3	0.0027466490881125
having no	3	0.0027466490881125
he cannot	3	0.0027466490881125
Again one	3	0.0027466490881125
see my	3	0.0027466490881125
as being	3	0.0027466490881125
Buddha son	3	0.0027466490881125
worthy and	3	0.0027466490881125
has an	3	0.0027466490881125
will delight	3	0.0027466490881125
this king	3	0.0027466490881125
assemblage of	3	0.0027466490881125
twelve causes	3	0.0027466490881125
bit he	3	0.0027466490881125
spirit of	3	0.0027466490881125
the spirit	3	0.0027466490881125
to Ananda	3	0.0027466490881125
forget a	3	0.0027466490881125
way Or	3	0.0027466490881125
One's robe	3	0.0027466490881125
are what	3	0.0027466490881125
sutra as	3	0.0027466490881125
is is	3	0.0027466490881125
with compassion	3	0.0027466490881125
Just as	3	0.0027466490881125
is gentle	3	0.0027466490881125
went up	3	0.0027466490881125
grow and	3	0.0027466490881125
phrase or	3	0.0027466490881125
Buddha made	3	0.0027466490881125
the memorial	3	0.0027466490881125
the strength	3	0.0027466490881125
the Law-King	3	0.0027466490881125
born by	3	0.0027466490881125
Son of	3	0.0027466490881125
manner from	3	0.0027466490881125
strength of	3	0.0027466490881125
your organ	3	0.0027466490881125
comes from	3	0.0027466490881125
and sat	3	0.0027466490881125
seized and	3	0.0027466490881125
adorn the	3	0.0027466490881125
sons in	3	0.0027466490881125
Manjushri these	3	0.0027466490881125
sins and	3	0.0027466490881125
If with	3	0.0027466490881125
hearts to	3	0.0027466490881125
the unhindered	3	0.0027466490881125
thrones and	3	0.0027466490881125
natures and	3	0.0027466490881125
willing to	3	0.0027466490881125
myriad seeds	3	0.0027466490881125
reality of	3	0.0027466490881125
of desire	3	0.0027466490881125
wheel-turning king	3	0.0027466490881125
phrase he	3	0.0027466490881125
the forest	3	0.0027466490881125
and phrase	3	0.0027466490881125
to plant	3	0.0027466490881125
wisdom they	3	0.0027466490881125
two World-Honored	3	0.0027466490881125
have made	3	0.0027466490881125
who after	3	0.0027466490881125
whole body	3	0.0027466490881125
Of The	3	0.0027466490881125
and arrogance	3	0.0027466490881125
does it	3	0.0027466490881125
repentance Their	3	0.0027466490881125
in mountain	3	0.0027466490881125
anuttara-samyak-sambodhi in	3	0.0027466490881125
Such is	3	0.0027466490881125
the robe	3	0.0027466490881125
not delight	3	0.0027466490881125
One's seat	3	0.0027466490881125
wheel and	3	0.0027466490881125
lotus blossom	3	0.0027466490881125
fold his	3	0.0027466490881125
not born	3	0.0027466490881125
mastered the	3	0.0027466490881125
should also	3	0.0027466490881125
the reality	3	0.0027466490881125
and princes	3	0.0027466490881125
people quickly	3	0.0027466490881125
protect them	3	0.0027466490881125
joy for	3	0.0027466490881125
from birth	3	0.0027466490881125
in both	3	0.0027466490881125
jewel throne	3	0.0027466490881125
wonderful articles	3	0.0027466490881125
months or	3	0.0027466490881125
none who	3	0.0027466490881125
and study	3	0.0027466490881125
of perseverance	3	0.0027466490881125
silent place	3	0.0027466490881125
Once the	3	0.0027466490881125
Kshatriyas and	3	0.0027466490881125
a hole	3	0.0027466490881125
the moon	3	0.0027466490881125
pressed together	3	0.0027466490881125
of Kshatriyas	3	0.0027466490881125
of bedding	3	0.0027466490881125
for that	3	0.0027466490881125
articles of	3	0.0027466490881125
and abide	3	0.0027466490881125
be clean	3	0.0027466490881125
thus he	3	0.0027466490881125
extinction when	3	0.0027466490881125
enters the	3	0.0027466490881125
empty and	3	0.0027466490881125
sandalwood and	3	0.0027466490881125
dignified behavior	3	0.0027466490881125
sky there	3	0.0027466490881125
in seeing	3	0.0027466490881125
have taken	3	0.0027466490881125
Good Good	3	0.0027466490881125
a month	3	0.0027466490881125
view all	3	0.0027466490881125
it should	3	0.0027466490881125
sun and	3	0.0027466490881125
so on	3	0.0027466490881125
keeper of	3	0.0027466490881125
have won	3	0.0027466490881125
to cross	3	0.0027466490881125
engage in	3	0.0027466490881125
Law are	3	0.0027466490881125
preachers of	3	0.0027466490881125
by transformation	3	0.0027466490881125
hole in	3	0.0027466490881125
in battle	3	0.0027466490881125
look up	3	0.0027466490881125
can expound	3	0.0027466490881125
or seven	3	0.0027466490881125
bathing pools	3	0.0027466490881125
and destroy	3	0.0027466490881125
adornments of	3	0.0027466490881125
of goodness	3	0.0027466490881125
Heavenly King	3	0.0027466490881125
and citizens	3	0.0027466490881125